Learning through Story as Political Praxis: The Role of Narratives in Community Food Work

2016 ◽  
pp. 113-131 ◽  
Author(s):  
Kim L. Niewolny ◽  
Phil D’Adamo-Damery
Keyword(s):  
Author(s):  
Claudio Sopranzetti

This chapter takes a step back from Thailand and asks what the political experience of the motorcycle taxi drivers can offer to philosophy of praxis today. In particular, it focuses on three issues that the drivers’ life trajectories, their everyday life in the city, and their adoption of mobility, a characteristic and strength of post-Fordism capitalism, as a tool of political mobilization and a field of struggle raise. First, they invite us to a methodological reflection on the role of contradiction in political praxis; second, they urge us to reconsider where accumulation and the production of value is located in post-Fordist capitalism; and third, they call on us to use this analysis to locate points of least resistance and weak spots on which political pressure can be most effectively applied.


2021 ◽  
Vol 24 ◽  
pp. 73-90
Author(s):  
Patricia García Gómez

En este artículo examinamos la importancia de estudiar las imágenes fotográficas del horror, en especial aquellas producidas por sus víctimas, frente a una tradición historiográfica que, en nombre del inimaginable, del irrepresentable de la tragedia –discurso a menudo centrado en el horror del Holocausto nazi– rechaza el estudio de sus restos visuales. Y lo hacemos a través de las reflexiones de Georges Didi-Huberman en Imágenes pese a todo, donde parte del estudio de cuatro fotografías tomadas desde el interior de Auschwitz por un detenido judío, que servirán de ejemplo central para comprender la urgencia de atender a las huellas que nos han quedado del acontecimiento. Será necesario, para ello, repensar la manera en que nos enfrentarnos a este tipo de archivos, realizar una revisión epistemológica de la disciplina histórica. El potencial cognitivo de las imágenes, y su importancia para la praxis ética y política, no serán comprendidos mientras uno no sepa adentrarse en el necesario trabajo de la imaginación. El saber, ante la imagen, ante esa realidad que urge ser comprendida, necesita de un papel activo del observador, de una mirada que sepa reconocer el dolor que hay detrás, la posibilidad de un tiempo no cerrado, capaz de afectar al presente. This paper studies the importance of facing the archives of tragedy, especially those produced by its victims, against a historiographical tradition that, in the name of the unimaginable, of the unrepresentable of the tragedy –often focused on the horror of the Nazi Holocaust–, rejects the study of visual vestiges. We approach it through the reflections of the French art historian Georges Didi-Huberman in his work Images in Spite of All, where he analyses four photographs taken in 1944 in Auschwitz by a Jewish prisoner. It will be necessary to rethink the way to confront these documents. Their cognitive potential, and their importance for ethical and political praxis, will not be understood if we don’t go into the necessary work of imagination. The knowledge, before the image, before that reality that urgently needs to be understood, needs an active role of the observer, a gaze that recognizes the pain behind it, the possibility of an unfinished time.


2019 ◽  
Vol 15 (2-2019) ◽  
pp. 113-131
Author(s):  
Cristiano Benites Oliveira ◽  
Emil Albert Sobottka

This article presents methodological reflections on a participant research within the National Movement of Recyclable Materials Collectors (MNCR) in Brazil. It emphasises methodological aspects of the researchers’ long-term participation in the process of questioning and denaturalising of political, social, and economic inequalities by the collectors, understood as subjects of their selforganisation. It addresses quality criteria for long-term participant research, and the role of the scholar in the tension between engaging in social movement and being an integral part of academic life. The development of a master’s thesis and of a doctoral dissertation between 2010 and 2016 sets the background. This article is a systematisation of the hermeneutic practice focusing on the research relations and processes of sharing of meanings between actors and researcher, aiming at the improvement of the subjects’ political praxis.


nauka.me ◽  
2017 ◽  
pp. 0
Author(s):  
Denis Yaremov

This article examines the phenomenon of modern alternative media being used during US presidential elections in 2016 as a propaganda tool in order to mobilize widespread political support from groups previously considered fringe. It also aims to clearly define terms such as "alternative media" and "new media" in the context of modern political praxis.


2009 ◽  
Vol 2 (2) ◽  
Author(s):  
Herbert F. Pimlott

Despite the scholarly neglect of Marxism’s ‘communicative crisis’, it was a topic of concern that was addressed, debated and negotiated over by party leaders, intellectuals and activists on a continuous basis throughout the 20th century. These concerns revolved around three areas: first, the primary means of print communication, the party paper; second, the specialization of production, particularly around the role of writers and journalists; and third, the search for a popular rhetoric and writing style, which would appeal to the general public. This paper maps out the ‘communicative crisis’ of Marxism in the 20th century through an examination of key intersections of disputes over the correct approach to its practices of print communication, as a starting point for an historical analysis of the failures and successes of Marxist political praxis.


JAMA ◽  
1966 ◽  
Vol 195 (12) ◽  
pp. 1005-1009 ◽  
Author(s):  
D. J. Fernbach
Keyword(s):  

JAMA ◽  
1966 ◽  
Vol 195 (3) ◽  
pp. 167-172 ◽  
Author(s):  
T. E. Van Metre

2018 ◽  
Vol 41 ◽  
Author(s):  
Winnifred R. Louis ◽  
Craig McGarty ◽  
Emma F. Thomas ◽  
Catherine E. Amiot ◽  
Fathali M. Moghaddam

AbstractWhitehouse adapts insights from evolutionary anthropology to interpret extreme self-sacrifice through the concept of identity fusion. The model neglects the role of normative systems in shaping behaviors, especially in relation to violent extremism. In peaceful groups, increasing fusion will actually decrease extremism. Groups collectively appraise threats and opportunities, actively debate action options, and rarely choose violence toward self or others.


2018 ◽  
Vol 41 ◽  
Author(s):  
Kevin Arceneaux

AbstractIntuitions guide decision-making, and looking to the evolutionary history of humans illuminates why some behavioral responses are more intuitive than others. Yet a place remains for cognitive processes to second-guess intuitive responses – that is, to be reflective – and individual differences abound in automatic, intuitive processing as well.


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