Prohibition, Politics, and Nation-Building: A History of Film Censorship in China

2013 ◽  
pp. 109-130 ◽  
Author(s):  
Zhiwei Xiao
2019 ◽  
Vol 3 (1-2) ◽  
pp. 103-124
Author(s):  
Gemma Tulud Cruz

Christian missionaries played an important role in the Australian nation building that started in the nineteenth century. This essay explores the multifaceted and complex cultural encounters in the context of two aboriginal missions in Australia in the nineteenth century. More specifically, the essay explores the New Norcia mission in Western Australia in 1846-1900 and the Lutheran mission in South Australia in 1838-1853. The essay begins with an overview of the history of the two missions followed by a discussion of the key faces of the cultural encounters that occurred in the course of the missions. This is followed by theological reflections on the encounters in dialogue with contemporary theology, particularly the works of Robert Schreiter.


Author(s):  
John G. Rodden

This is the first English-language study of GDR education and the first book, in any language, to trace the history of Eastern German education from 1945 through the 1990s. Rodden fully relates the GDR's attempt to create a new Marxist nation by means of educational reform, and looks not only at the changing institution of education but at something the Germans call Bildung--the formation of character and the cultivation of body and spirit. The sociology of nation-building is also addressed.


2020 ◽  
Vol 2019 ◽  
pp. vii-xxviii
Author(s):  
Marie-Christin Gabriel ◽  
Carola Lentz

AbstractThe Department of Anthropology and African Studies (ifeas) at Johannes Gutenberg University Mainz hosts a comprehensive archive on African Independence Day celebrations. Created in 2010, the archive is one of the outcomes of a large comparative research project on African national days directed by Carola Lentz. It offers unique insights into practices of as well as debates on national commemoration and political celebrations in Africa. The archive holds more than 28,000 images, including photographs, newspaper articles, documents, and objects from twelve African countries: Benin, Burkina Faso, Cameroon, Côte d'Ivoire, Democratic Republic of the Congo, Gabon, Ghana, Madagascar, Mali, Namibia, Nigeria, and Tanzania. It primarily consists of an online photo and newspaper archive (https://bildarchiv.uni-mainz.de/AUJ/; https://www.blogs.uni-mainz.de/fb07-ifeas-eng/departmental-archives/online-archive-african-independence-days/); some of the material is also stored in the physical archive on African Independence Days at ifeas as well as in the department's ethnographic collection (https://www.blogs.uni-mainz.de/fb07-ifeas-eng/ethnographic-collection/). Most of the material concerns recent celebrations, but the collection has been complemented by some documentation of earlier festivities. Archives hold many stories while they also have a story to tell in their own right. This article discusses both aspects. It first traces the history of the Online Archive African Independence Days at ifeas. It then provides an overview of the different categories of material stored in the archive and tells a few of the many stories that the photos, texts and objects contain. We hope to demonstrate that the archive holds a wealth of sources that can be mined for studies on national commemoration and political celebrations in Africa, and, more generally, on practices and processes of nation-building and state-making.


1994 ◽  
Vol 10 ◽  
pp. 37-55 ◽  
Author(s):  
Sibel Bozdoğan

Deeply rooted in “the great transformation” brought about by capitalism, industrialization and urban life, the history of modern architecture in the West is intricately intertwined with the rise of the bourgeoisie. Modernism in architecture, before anything else, is a reaction to the social and environmental ills of the industrial city, and to the bourgeois aesthetic of the 19th century. It emerged first as a series of critical, utopian and radical movements in the first decades of the twentieth century, eventually consolidating itself into an architectural establishment by the 1930s. The dissemination of the so-called “modern movement” outside Europe coincides with the eclipse of the plurality and critical force of early modernist currents and their reduction to a unified, formalist and doctrinaire position.


2021 ◽  
Vol 5 ◽  
pp. 113-129
Author(s):  
Nuri Bagapsh ◽  

The article focuses on the aspects of nation-building and the main paradigms of the institutionalization of ethnicity in Abkhazia during the Soviet era and assesses the impact of Soviet practices of ordering ethnic categories on the modern ethnocultural and ethnopolitical landscape of the country. I examine the history of formation of the ethnic mosaic of Abkhazia, analyze the particular Abkhazian ways of solving general issues of the early Soviet nation-building, and discuss the influence of Soviet nation-building on the modern identity of various groups of Abkhazia’s population. The article further assesses the impact of ethnic mixing on the shaping of identity of Abkhazia’s population and explores the questions of civil nation-building and multilevel identity.


2021 ◽  
Vol 77 (2) ◽  
Author(s):  
Johny C. Ruhulessin ◽  
Yohanes Parihala

Despite the fact that the introduction of Christianity in Indonesia coincides with the arrival of Portugal and Dutch Colonialism in the 16th–19th centuries, Christianity in Indonesia could not be claimed as a colonised religion. This study emphasises the importance of Christianity as an integral part of the history of Indonesian nation-building. It also has significance and relevance for Christianity, and how people of different religions should live together in Indonesia. Using historical theology analysis, we argue that being Christian in Indonesia has theological meaning as God’s work in Jesus Christ. God that has called and sent Christians to Indonesia has bestowed independence on the country, as a nation that accepts and recognises all people in their plural existences. At the end of the research, the authors emphasise that by understanding the independence of Indonesia as God’s gift, Christians are to make Indonesia a theatre for glorifying God. They should do it by dedicating themselves to participate in togetherness with all citizens to build and develop this country in all dimensions of life. Therefore, various actions that discriminate against Christians deny the history of Indonesian independence, which accepts and recognises the equality of all citizens as a gift from God.Contribution: This article contributes to constructing a theology of nationalism as a kind of contextual theology, which is based on the particular context of the history of the proclamation of Indonesian independence. It also enriches the interreligious theology from the Christian perspective on Indonesian history.


2013 ◽  
Vol 45 (1) ◽  
pp. 132-134 ◽  
Author(s):  
Nile Green

Afghanistan's 20th century has long been seen through an analytical dichotomy. One concentration of historical scholarship has sought to explain the fraught progress of Afghan nation-building in the 1910s and 1920s. A second has sought to explain the unraveling of the Afghan nation after 1979. Weighted toward the decades at either end of the century, this dichotomized field has been problematic in both chronological (and thereby processual) and methodological terms. On the level of chronology, the missing long mid-section (indeed, half) of the century between the framing coups of 1929 and 1979 has made it difficult to convincingly join together the two bodies of scholarship. Not only has the missing middle further cemented the division of scholarly labor but it also has made it more difficult to connect the history of the last quarter of the century to that of the first quarter (except as a story of parallels), rendering them discrete narratives of development, one ending and the other beginning with a coup. The problems are deeper than this, though, extending from questions of chronology and process to matters of method. For if in its focus on nationalism and nation-building the first-quarter scholarship is framed within the neat boundaries of national spaces and actors, then in its focus on the unraveling of the nation and its peoples through the consequences of Soviet intervention, the last-quarter scholarship elevates nonnational actors as the key agents of historical process.


2020 ◽  
Vol 3 (3) ◽  
pp. 355-370
Author(s):  
Abdullah Drury

The recent court case of the Australian terrorist responsible for murdering 51 worshippers inside two mosques in Christchurch, New Zealand, has focused attention on this South Pacific nation. Nation-building, with its inherent practices of inclusion and exclusion into the social hierarchy, began here in the nineteenth century and accelerated throughout the twentieth century. History of Muslims in New Zealand, or New Zealand Islam, is a rich narrative illustrative of tendencies and biases that are both common to, as well as divergent from, patterns elsewhere in the English speaking world and Western societies in general. The integration of Muslim immigrants and refugees, and converts to Islam, into this complex social bricolage, however, has been challenging and at times convoluted. This essay will support us to consider why and how this is the case.


2002 ◽  
pp. 45-54
Author(s):  
Z.V. Shved

Over the last decade, interest in the heritage of such national thinkers who have worked in the space of sociocultural and religious studies has become relevant. That is why, in our opinion, the appeal to Vyacheslav Lipynsky's creative work is justified. Today, his legacy can be used not only to understand the history of society and the state, but also to understand some aspects of our present. Therefore, you should listen more carefully to the thoughts of this thinker.


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