scholarly journals The Role of Vernacular Proverbs in Latin Language Acquisition, c. 1200–1600

2017 ◽  
Vol 44 (2-3) ◽  
pp. 278-305
Author(s):  
Christophe Geudens ◽  
Toon Van Hal
Keyword(s):  
Middle Ages ◽  
Western Europe ◽  
Latin Language ◽  
The Reformation ◽  
Culture Of Teaching ◽  
Early Modern Era ◽  
The Impact ◽  
Modern Era ◽  
Classroom Use

SummaryThis paper examines the continuities and discontinuities in language teaching between the Middle Ages and the early modern era by drawing attention to the role of bilingual Latin-vernacular proverb collections in premodern education, a subject that has hitherto been neglected in the historiography of linguistics. The focus is on bilingual collections that are of Dutch origin. The paper aims to show that there was an active culture of teaching Latin through vernacular proverbs in Western Europe from the 11th century to the 17th century. After presenting some collections and surveying the arguments in favour of classroom use, it investigates the impact of humanism and the reformation on proverb-based teaching.

Listening between the Lines: Alexander’s Musical Legacy in Italy (13th–15th Centuries)

2019 ◽  
pp. 87-100
Author(s):  
Donatel Restani
Keyword(s):  
Music Education ◽  
Significant Role ◽  
Medieval Literature ◽  
Musical Performance ◽  
Human Voice ◽  
Early Modern Era ◽  
Alexander Romance ◽  
The Impact ◽  
Modern Era

This chapter consists of three examples of sound and music tales in Alexander’s life as transmitted in Italian medieval literature, and a coda pertaining to the early modern era. It deals with the Italian segment of Alexander’s musical legacy in medieval European literature, elaborated from vulgarisations and adaptations of the so-called Alexander Romance. Three main topics are focused on: human voice vs non-human voice, music education for a king and sonorous mirabilia. Two features are introduced: the significant role of music in shaping Alexander’s knowledge and his image as a chivalric king; the impact of the literature on Alexander upon 13th–14th century travellers by Europeans in Asia. The coda concerns the possibility that Alexander was imitated as idealised patron of the sciences and arts in the musical performance (intermedi) organised for the 1589 Florentine wedding of Ferdinand I de’ Medici and Christina of Lorraine.

scholarly journals Servitude and Work at the Dawn of the Early Modern Era The Devaluation of Salaried Workers and the “Undeserving Poor”

2015 ◽  
Vol 70 (01) ◽  
pp. 77-85
Author(s):  
Giacomo Todeschini
Keyword(s):  
Early Modern ◽  
Middle Ages ◽  
Western Europe ◽  
Economic Thought ◽  
Economic Rationality ◽  
Salaried Workers ◽  
Legal Texts ◽  
Early Modern Era ◽  
Modern Era ◽  
Undeserving Poor

Abstract Thomas Piketty’s analysis of the way that neoliberal economists use false meritocracy to justify growing economic inequality invites historians to reconsider the representation of workers in the economic thought and administrative politics of preindustrial Western Europe. This renewed focus on those termed mercenarii in theological, economic, and legal texts, namely salaried workers, shows that since the thirteenth century the literate elites of Christian Europe have interpreted manual labor as the sign of a competence that was useful but also socially and politically devalorizing. The ancient Roman conception of wages as auctoramentum servitutis, or evidence of servitude, reemerges at the end of Middle Ages in the guise of a complex theological, legal, and governmental discourse about the intellectual incompetence and necessary political marginality of salaried workers as manual laborers. At the dawn of the early modern era, the representation of salaried labor as a social condition corresponding to a state of servitude and lack of intellect characterizes both literary works and the economic rationality embodied by the first “scientific” economists.

Authority, Religion, and the State

2017 ◽  
Author(s):  
Timothy Rosendale
Keyword(s):  
Early Modern ◽  
Middle Ages ◽  
Subsequent Development ◽  
The Reformation ◽  
The New Testament ◽  
Institutional Church ◽  
Early Modern Era ◽  
The Individual ◽  
Modern Era ◽  
The Church

This chapter discusses the deeply fraught issue of authority, and particularly the difficult relations between its secular and religious forms. From the New Testament to Augustine, through the Middle Ages, and well into the Reformation and early modern era, political and transcendent structures of authority are both problematic in themselves and contentiously at odds with each other. The Reformation was a watershed event in these struggles, as it helped to cement the worldly ascendancy of sociopolitical authority over that of the Church—but it also initiated an even deeper and more consequential tension of authority by relocating spiritual (and to a lesser degree political) authority from the institutional Church to the individual believer, thus setting up the basic terms for the subsequent development of modern liberal democracy.

Foreign Trade as a Means of Overcoming Environmental Problems in the Early Modern Era: the Possible Application of the Concept of Kenneth Pomeranz to Trade Relations between Western and Eastern Europe

2019 ◽  
Vol 15 (3) ◽  
pp. 219-240
Author(s):  
Arseny Ju. Ermolov
Keyword(s):  
Early Modern ◽  
Eastern Europe ◽  
Western Europe ◽  
Industrial Revolution ◽  
Precious Metals ◽  
Trade Relations ◽  
Great Divergence ◽  
Early Modern Era ◽  
The Impact ◽  
Modern Era

Introduction. The article discusses the impact of trade with Eastern Europe on the British industrial revolution. The author uses the concept of K. Pomeranz described in the book “The Great Divergence”. But the author does not agree with his assessment of the role of Eastern Europe. Discussion and Conclusion. The author proves that the dynamics of trade between Eastern and Western Europe in the Early Modern era was not always stagnant. The hundred-year period of stagnation was not caused by bad Eastern European institutions, but was part of the global crisis of the XVII century. Trade with Eastern Europe was important as a source of “phantom acres” that reduced the environmental burden. It provided Britain with more “phantom acres” and did so during the critical period of the beginning of the industrial revolution. The importance of trade with America was also critical, as it provided the precious metals and colonial goods needed to trade with Eastern Europe. Both these regions were important for saving the West from falling into the Malthusian trap.

Conclusion

2018 ◽  
Author(s):  
Ildar Garipzanov
Keyword(s):  
Cultural History ◽  
Middle Ages ◽  
Late Antiquity ◽  
Western Europe ◽  
Dominant Role ◽  
Ninth Century ◽  
Sources Of Authority ◽  
History Of ◽  
Historical Periods

The concluding chapter highlights how the cultural history of graphic signs of authority in late antiquity and the early Middle Ages encapsulated the profound transformation of political culture in the Mediterranean and Europe from approximately the fourth to ninth centuries. It also reflects on the transcendent sources of authority in these historical periods, and the role of graphic signs in highlighting this connection. Finally, it warns that, despite the apparent dominant role of the sign of the cross and cruciform graphic devices in providing access to transcendent protection and support in ninth-century Western Europe, some people could still employ alternative graphic signs deriving from older occult traditions in their recourse to transcendent powers.

“How drie a Cinder this world is”: Dissociation of Sensibility Redux

2017 ◽  
Vol 24 (2) ◽  
pp. 163-186
Author(s):  
R. V. Young
Keyword(s):  
Seventeenth Century ◽  
Middle Ages ◽  
Figurative Language ◽  
Charles Taylor ◽  
Religious Change ◽  
The Reformation ◽  
General Movement ◽  
Century Poetry ◽  
Classic Essay ◽  
The Impact

Although T.S. Eliot's phrase “dissociation of sensibility,” applied to the changes in poetry during the seventeenth century, made a stir when he introduced it in the review essay “The Metaphysical Poets” in 1921, it draws less attention now, and seems never to have been adequately explained. Since Eliot's claims are, in part, historical, it makes sense to consider the most historically significant changes occurring during the seventeenth century. It is during this period that the Reformation culminates and its effects become permanently established. Several recent studies of the Reformation by Charles Taylor, Brad Gregory, and Carlos M.N. Eire provide clues about how the religious and social cataclysm of the sixteenth and seventeenth centuries may have affected the poetic imagination. James Smith's classic essay, “The Metaphysical Poets,” offers a way of analyzing the figurative language of seventeenth-century poetry in order to grasp the impact of the religious change. The investigations by Taylor, Gregory, and Eire into the dynamic of the reforming tendency, beginning in the late Middle Ages, as well as the Scotist and nominalist intellectual underpinnings of the Reformation, prove to be pertinent to Eliot's insight regarding seventeenth-century poetry. The growth of individualism, personal anxiety about religious choice, and materialism portend a general movement towards secularization and influence the way poets see the world. Dissociation of sensibility can thus be understood as a result of the effect of the religious and social dislocations of the Reformation in the realm of poetry.

scholarly journals Áhrif siðbótarinnar á Íslandi. Tilraun til jafnvægisstillingar. Fyrri grein.

Ritið ◽  
2019 ◽  
Vol 19 (1) ◽  
pp. 255-288
Author(s):  
Hjalti Hugason
Keyword(s):  
Middle Ages ◽  
Rural Areas ◽  
Urban Areas ◽  
18Th Century ◽  
Small Population ◽  
Church Culture ◽  
The Reformation ◽  
Church And Society ◽  
The Impact ◽  
The Church

n 2017 the 500th anniversary of the Lutheran Reformation was celebrated. Then there was a huge discussion about the impact of the Reformation on church, culture and society. In this article and in a second one that follows, this question will be raised, especially in Icelandic context.Here it is assumed that it is only possible to state that a change has occurred or a novelty has arised because of Lutheran influence if it can be demonstrated that the Reformation is a necessary prerequisite for the change / innovation being discussed. Here it is particularly pointed out that various changes that until now have been traced to the Reformation can have been due to the development of the central-con-trolled state power. It is also pointed out that, due to the small population, rural areas and simple social structure, various changes that occurred in urban areas did not succeed in Iceland until long after the Reformation. Such cases are interpret-ed as delayed Lutheran effects. Then, in Iceland, many changes, which were well matched to the core areas of the Reformation, did not work until the 18th century and then because of the pietism. Such cases are interpreted as derivative Lutheran effects.In Iceland two generalizations have been evident in the debate on the influence of the Lutheran Reformation. The first one emphasizes an extensive and radical changes in many areas in the Reformation period and subsequent extensive decline. It is also stated that this regression can be traced directly to the Reformation and not to other fenomenons, e.g. the development of modern, centralized state. The other one states that the Reformation was most powerful in the modernization in both the church and society in Iceland.This article focuses on the influence of the Reformation on religious and church life. Despite the fact that the Reformation has certainly had the broadest and most direct effects on this field, it is noteworthy that the church organization itself was only scarsely affected by the Reformation. After the Reformation the Icelandic church was for example almost as clergy-orientaded as in the middle Ages.

СРЕДНЕВЕКОВЫЕ ТЕКСТЫ ПРОТИВ ЯЗЫЧЕСТВА КАК ИСТОЧНИК ПО ИЗУЧЕНИЮ ИГРОВОЙ КУЛЬТУРЫ

2021 ◽  
pp. 87-100
Author(s):  
Ирина Семеновна Слепцова
Keyword(s):  
Early Modern ◽  
Middle Ages ◽  
Social Order ◽  
Historical Period ◽  
Modern Times ◽  
Gaming Culture ◽  
Early Modern Times ◽  
Early Modern Era ◽  
Modern Era ◽  
The Church

Статья посвящена рассмотрению произведений литературы Древней и Средневековой Руси и раннего Нового времени, направленных против языческих верований и практик, как источника для описания игровой культуры. Привлекаются главным образом нормативные, канонические и дидактические сочинения, а также исповедные тексты, в которых содержатся сведения о развлечениях и играх. Основное внимание уделено играм в узком смысле слова (играм с правилами), как наименее изученному феномену культуры данного исторического периода. Это расширяет представления об игровом репертуаре, месте и статусе игры в празднично-обрядовой и повседневной жизни, а также дает возможность проследить процесс десакрализации игры, ее переход в сферу «мирского». Выявленные в письменных памятниках сведения об игровой культуре Средневековья и раннего Нового времени раскрывают их включенность в языческую обрядность и демонстрируют связь с магическими практиками, что было основанием для их преследования и запрещения. Это обстоятельство определяет ограниченность использования данных источников для реконструкции игрового репертуара. В список игр попадают только те, которые расценивались церковью как языческие или нарушавшие социальный порядок и нравственные правила. Упомянутые в древнерусских и средневековых источниках формы народного веселья обнаруживают истоки ряда народных игр, бытовавших в XIX–ХХ вв., и объясняют их включенность в календарную обрядность. The article is devoted to the consideration of the works of literature of Ancient and Medieval Russia and the early modern era, directed against pagan beliefs and practices, as a source for describing the game culture. Mainly normative, canonical and didactic compositions are used, as well as confessional texts, which contain information about entertainment and games. The main attention is paid to games in the narrow sense of the word (games with rules), as the least studied cultural phenomenon of this historical period. This expands the understanding of the game repertoire, the place and status of the game in festive and ceremonial and everyday life, and also makes it possible to trace the process of desacralization of the game, its transition into the sphere of the «worldly». The information about the gaming culture of the Middle Ages and the early modern times revealed in written monuments reveals their involvement in pagan rituals and demonstrates a connection with magical practices, which was the basis for their persecution and prohibition. This circumstance determines the limited use of these sources for the reconstruction of the playing repertoire. The list of games includes only those that were regarded by the church as pagan or violating social order and moral rules. The forms of folk fun mentioned in ancient Russian and medieval sources reveal the origins of a number of folk games that existed in the 19th – 20th centuries and explain their inclusion in calendar rituals.

Latin

2007 ◽  
Author(s):  
Richard Sharpe ◽  
Alan Deyermond
Keyword(s):  
Twentieth Century ◽  
Great Britain ◽  
Middle Ages ◽  
Western Europe ◽  
Background Information ◽  
Latin Literature ◽  
Medieval Studies ◽  
Latin Language ◽  
Language And Literature

This chapter examines the study of Latin language and literature in Great Britain during the twentieth century. It explains that Latin is so pervasive in the literature, philosophy, science, law and historiography of medieval western Europe that most aspects of scholarship on Latin are covered in most medieval studies. It provides background information on Latin language of the earlier middle ages and discusses Latin literature.

«Ultimamente con non poco travaglio alla Cocincina si videro»: viaggiatori gesuiti in Asia orientale nel secolo XVII

2021 ◽  
pp. 219-262
Author(s):  
Carlo Pelliccia
Keyword(s):  
Early Modern ◽  
East Asia ◽  
17Th Century ◽  
Geographical Information ◽  
Society Of Jesus ◽  
Unpublished Manuscript ◽  
Mutual Knowledge ◽  
Early Modern Era ◽  
Modern Era

This article examines one section, Regno della Cocincina of the unpublished manuscript Ragguaglio della missione del Giappone (17th century) preserved in the Archivum Romanum Societatis Iesu (ARSI). I analyze the historical-political, socio-cultural, ethnographic, and geographical information conveyed by the report’s author. The text explores the role of the Society of Jesus’ correspondence in the phenomenon of cultural interaction and mutual knowledge between Europe and East Asia in the early modern era.

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