Systemic change and interactional motivation

2021 ◽  
Author(s):  
Jiajun Chen
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Systemic Change ◽  
Final Position ◽  
Motivating Factors ◽  
Initial State ◽  
Final Particle ◽  
Modern Chinese ◽  
The Right ◽  
Diachronic Development

Abstract The paper focusses on the language-internal and -external motivations for the development of Chinese sentence-final particle bucheng. This particle, from an initial state as a negative verb string, developed into a sentence-final particle through intermediate adverbial stages, and was recruited to interpersonal functions in final position by the sixteenth century. Key motivating factors are identified for the expansion of its functional range, with particular attention to the development of the Written Vernacular in Early Modern Chinese and to interactional echoic contexts that contribute to the right-ward movement and thence the rise of the particle. Exploration of the diachronic development of bucheng not only expands the known inventory of morphosyntactic processes and linguistic contexts that give rise to pragmatic devices clause-finally but also yields a better understanding of the right-ward movement of lexemes towards clause-/utterance-final position.

scholarly journals Senųjų muitų administravimas Lietuvos Didžiojoje Kunigaikštystėje 1710–1717 m.

2019 ◽  
Vol 2019/1 ◽  
pp. 79-100
Author(s):  
Mindaugas Šapoka
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
State Budget ◽  
Peace Negotiations ◽  
Tax Farming ◽  
Final Agreement ◽  
Formed Part ◽  
The Right

This article analyses the issue of the old customs duties in Lithuania. There were two types of customs duties in Lithuania: old customs duties and new customs duties. The former were all duties imposed by the grand dukes of Lithuania until the mid-sixteenth century, while the latter duties were levied by the Polish-Lithuanian sejms. The nobility were exempted from paying the old customs duties. The income from the old customs duties formed part of the King’s budget to maintain his court, while the income from the new customs duties was part of the Lithuanian state budget. The coaequatio iurum law of 1697 changed the administration of the old customs duties. It determined that the income would be part of Lithuania’s state budget. The Lithuanian treasurer was to administer the old customs duties and pay 50,000 złoties to the king in exchange for a certain fee derived from the duties. Lithuanian treasurer Ludwik Pociej probably dministered the old customs duties from 1703. Having returned to the Commonwealth after his forced abdication, the Polish King Augustus II did not accept the right of the Lithuanian treasurer Michał Kociełł, whom the King appointed to the office in 1710, to administer the old customs duties. The King appointed Jan Szretter as administrator. Later, in 1713, the administration was granted to Stefan Cedrowski and Pinkas Szakowicz. In April of 1715, the administration was transferred to Michał Puzyna. Lithuanian treasurer Michał Kociełł did not renounce his rights to administer the old customs duties. However, his sustained efforts to regain the control were crushed by his arrest under the order of Stefan Cedrowski in late 1713. In 1716, the newly formed Vilnius Confederation, noble union rallied to resist the King’s policy of defying the Commonwealth’s laws, made a claim to the administration of the old customs duties. The dispute on the control of the old customs duties significantly hindered the progress in the peace negotiations between the confederates and the representatives of the King in June and July of 1716. The final agreement foresaw that the control of the old customs duties would be returned to the King, while he would pay a compensation for the administrators of customs houses who had paid the rent to the leaders of the confederation. The old customs duties were one of the few fast cash sources in the early modern Lithuania. This is why the King, the treasurer, and the confederates wanted to keep the administration of these duties in their hands. Lithuanian officials competed for the right to participate in tax farming by paying cash advances to either of the parties for the right to rent certain customs houses. The confederates ardently defended their right to administer the old customs duties not only because of the profit, but also ecause it became a symbol of the dissatisfaction with the King’s policies. By claiming the administration of the old customs duties to himself, the King did not recognize the coequatio iurum law of 1697 which he had confirmed upon his coronation. Such behaviour of the King contradicted the concept of noble democracy.

Lending to the Borrower from Hell

2017 ◽  
Author(s):  
Mauricio Drelichman ◽  
Hans-Joachim Voth
Keyword(s):  
United States ◽  
Sixteenth Century ◽  
Sovereign Debt ◽  
Risk Sharing ◽  
The United States ◽  
Philip Ii ◽  
Loan Contracts ◽  
The Right ◽  
Intelligent Model ◽  
New Evidence

Why do lenders time and again loan money to sovereign borrowers who promptly go bankrupt? When can this type of lending work? As the United States and many European nations struggle with mountains of debt, historical precedents can offer valuable insights. This book looks at one famous case—the debts and defaults of Philip II of Spain. Ruling over one of the largest and most powerful empires in history, King Philip defaulted four times. Yet he never lost access to capital markets and could borrow again within a year or two of each default. Exploring the shrewd reasoning of the lenders who continued to offer money, the book analyzes the lessons from this historical example. Using detailed new evidence collected from sixteenth-century archives, the book examines the incentives and returns of lenders. It provides powerful evidence that in the right situations, lenders not only survive despite defaults—they thrive. It also demonstrates that debt markets cope well, despite massive fluctuations in expenditure and revenue, when lending functions like insurance. The book unearths unique sixteenth-century loan contracts that offered highly effective risk sharing between the king and his lenders, with payment obligations reduced in bad times. A fascinating story of finance and empire, this book offers an intelligent model for keeping economies safe in times of sovereign debt crises and defaults.

Dialectics, Rhetoric, and Functional Issues in Early Modern Hungarian Religious Disputes. Polemics Research in a Long Reformation Perspective

2020 ◽  
Vol 25 (2) ◽  
pp. 227-244
Author(s):  
Csilla Gabor
Keyword(s):  
Early Modern ◽  
Conceptual Framework ◽  
Research Method ◽  
Religious Diversity ◽  
17Th Century ◽  
Typical Form ◽  
The Right

The study deals with 16th and 17th century Hungarian printed polemical works considering religious disputes a typical form of communication in the age of Reformation and Catholic renewal. Its conceptual framework is the paradigm or research method of the long Reformation as an efficient assistance to the discovery and appreciation of early modern theological-religious diversity. The analysis examines several kinds of communication which occurs in the (religious) dispute, and explores the rules and conventions along which the (verbal) fighting takes place. Research shows that the opponents repeatedly refer to the rules of dialectics refuting each other’s standpoints accusing them of faulty argumentation, i.e., the wrong use of syllogisms. Dialectics is, namely, in this context not the ars with the help of which truth is found but with which evident truth is checked and justified in a way that the opponents can also be educated to follow the right direction.

FINANCIAL REPORTING AND STEWARDSHIP ACCOUNTING IN SIXTEENTH-CENTURY SPAIN

1986 ◽  
Vol 13 (2) ◽  
pp. 65-76 ◽  
Author(s):  
Patti A. Mills
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Financial Reporting

This paper examines an early modern contribution to the literature on stewardship accounting, the Tratado de Cuentas or Treatise on Accounts, by Diego del Castillo, a sixteenth-century Spanish jurist.

Lying in Early Modern English Culture

2017 ◽  
Author(s):  
Andrew Hadfield
Keyword(s):  
Early Modern ◽  
Cultural History ◽  
Identity Politics ◽  
Social Life ◽  
Thomas More ◽  
Early Modern English ◽  
Wide Range ◽  
Constant Feature ◽  
The Right ◽  
English Culture

Lying in Early Modern English Culture is a major study of ideas of truth and falsehood from the advent of the Reformation to the aftermath of the Gunpowder Plot. The period is characterized by panic and chaos when few had any idea how religious, cultural, and social life would develop after the traumatic division of Christendom. Many saw the need for a secular power to define the truth; others declared that their allegiances belonged elsewhere. Accordingly there was a constant battle between competing authorities for the right to declare what was the truth and so label opponents as liars. Issues of truth and lying were, therefore, a constant feature of everyday life, determining ideas of identity, politics, speech, sex, marriage, and social behaviour, as well as philosophy and religion. This book is a cultural history of truth and lying from the 1530s to the 1610s, showing how lying needs to be understood in practice and theory, concentrating on a series of particular events, which are read in terms of academic debates and more popular notions of lying. The book covers a wide range of material such as the trials of Anne Boleyn and Thomas More, the divorce of Frances Howard, and the murder of Anthony James by Annis and George Dell; works of literature such as Othello, The Faerie Queene, A Mirror for Magistrates, and The Unfortunate Traveller; works of popular culture such as the herring pamphlet of 1597; and major writings by Castiglione, Montaigne, Erasmus, Luther, and Tyndale.

Introduction

2017 ◽  
Author(s):  
Tom Hamilton
Keyword(s):  
Sixteenth Century ◽  
Material Culture ◽  
Early Modern ◽  
Everyday Life ◽  
Civil Wars ◽  
Modern History ◽  
Early Modern History ◽  
History Of Collecting ◽  
History Of ◽  
Late Renaissance

This chapter explores the material culture of everyday life in late-Renaissance Paris by setting L’Estoile’s diaries and after-death inventory against a sample of the inventories of thirty-nine of his colleagues. L’Estoile and his family lived embedded in the society of royal office-holders and negotiated their place in its hierarchy with mixed success. His home was cramped and his wardrobe rather shabby. The paintings he displayed in the reception rooms reveal his iconoclastic attitude to the visual, contrasting with the overwhelming number of Catholic devotional pictures displayed by his colleagues. Yet the collection he stored in his study and cabinet made him stand out in his milieu as a distinguished curieux. It deserves a place in the early modern history of collecting, as his example reveals that the civil wars might be a stimulus as much as a disruption to collecting in sixteenth-century France.

Place, People, Texts

2018 ◽  
Author(s):  
Natalia Nowakowska
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Nation State

What is Poland? If the meaning of apparently stable words such as ecclesia has been anything but stable historically, the same is of course true of ‘Poland’, a simple noun which masks multiple possible meanings and polemical intents. For the sixteenth century, Poland should be defined not as an ethnic people (a nascent nation state), but rather as a political phenomenon. As such, this study will consider all the peoples and territories under the authority of the Polish Crown in the reign of King Sigismund I, regardless of their ‘ethnic’ or linguistic status. Twenty years ago, John Elliott coined the phrase ‘composite monarchies’, pointing out that most early modern monarchies were patchworks of territories acquired at various times by different means (marriage, conquest, inheritance), held together by one monarch....

Introduction

2018 ◽  
Author(s):  
Anna-Maria Hartmann
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Literary History ◽  
First Generation ◽  
Early Modern England ◽  
Related Material ◽  
Wide Range ◽  
The World ◽  
Early English

Mythographies were books that collected, explained, and interpreted myth-related material. Extremely popular during the Renaissance, these works appealed to a wide range of readers. While the European mythographies of the sixteenth century have been utilized by scholars, the short, early English mythographies, written from 1577 to 1647, have puzzled critics. The first generation of English mythographers did not, as has been suggested, try to compete with their Italian predecessors. Instead, they made mythographies into rhetorical instruments designed to intervene in topical debates outside the world of classical learning. Because English mythographers brought mythology to bear on a variety of contemporary issues, they unfold a lively and historically well-defined picture of the roles myth was made to play in early modern England. Exploring these mythographies can contribute to previous insights into myth in the Renaissance offered by studies of iconography, literary history, allegory, and myth theory.

‘Chinese’ hegemony from a Korean shi perspective: aretocracy in the early modern East Asia

2020 ◽  
Author(s):  
Inho Choi
Keyword(s):  
Early Modern ◽  
East Asia ◽  
Global Governance ◽  
World Order ◽  
Legitimate Authority ◽  
Normative Influence ◽  
Global Order ◽  
Modern Chinese ◽  
Chinese State

Abstract The study of pre-modern Chinese hegemony is crucial for both theorizing hegemony and envisioning a new global order. I argue the pre-modern Chinese hegemony was a reciprocal rule of virtue, or aretocracy, driven by the transnational sociocultural elites shi. In contrast to the prevailing models of Chinese hegemony, the Early Modern East Asia was not dominated by the unilateral normative influence of the Chinese state. The Chinese and non-Chinese shi as non-statist sociocultural elites co-produced, through their shared civilizational heritage, a hegemonic order in which they had to show excellence in civil virtues to wield legitimate authority. In particular, the Ming and Chosŏn shi developed a tradition of envoy poetry exchanges as a medium for co-constructing Chinese hegemony as aretocracy. The remarkable role of excellent ethos for world order making in Early Modern East Asia compels us to re-imagine how we conduct our global governance.

scholarly journals ‘ACCEPTABLE TRUTHS’ DURING THE FRENCH RELIGIOUS WARS

2020 ◽  
Vol 30 ◽  
pp. 55-75
Author(s):  
Penny Roberts
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Historical Perspective ◽  
Early Modern Europe ◽  
Specific Context ◽  
Religious Truth ◽  
Religious Wars ◽  
Modern Europe ◽  
Intense Debate

AbstractThis paper seeks to provide some historical perspective on contemporary preoccupations with competing versions of the truth. Truth has always been contested and subject to scrutiny, particularly during troubled times. It can take many forms – judicial truth, religious truth, personal truth – and is bound up with the context of time and place. This paper sets out the multidisciplinary approaches to truth and examines its role in a specific context, that of early modern Europe and, in particular, the French religious wars of the sixteenth century. Truth was a subject of intense debate among both Renaissance and Reformation scholars, it was upheld as an absolute by judges, theologians and rulers. Yet, it also needed to be concealed by those who maintained a different truth to that of the authorities. In the case of France, in order to advance their cause, the Huguenots used subterfuge of various kinds, including the illicit carrying of messages. In this instance, truth was dependent on the integrity of its carrier, whether the messenger could be trusted and, therefore, their truth accepted. Both sides also sought to defend the truth by countering what they presented as the deceit of their opponents. Then, as now, acceptance of what is true depends on which side we are on and who we are prepared to believe.

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