Understanding contemporary Chinese political communication

2012 ◽  
Vol 11 (1) ◽  
pp. 93-114 ◽  
Author(s):  
Shi-xu
Keyword(s):  
Human Rights ◽  
Communist Party ◽  
Political Communication ◽  
Chinese Communist Party ◽  
International Communication ◽  
The Other ◽  
Cultural Hegemony ◽  
The One ◽  
Political Economic ◽  
Contemporary Chinese

In the international scholarship, Chinese political communication is usually viewed from a political-economic and West-centric perspective. Consequently, it is portrayed as a product of the Chinese Communist Party(‘s ideology), deviant, totalitarian and unchanging. In this article I first argue for a historical and intercultural approach and so a view of contemporary Chinese political discourse as dynamic, critical-creative and cultural-hegemony-resistant. Then I analyze and assess accordingly the case of the Chinese discourse of human rights. It will be seen that this discourse has been evolving topically, reinforcing socially, and responding interculturally, thereby constituting a historic transformation in China’s human rights situation on the one hand and a counter-veiling force in the unbalanced international communication on human rights on the other. In conclusion I suggest that the mainstream scholarship go beyond the a-historical-and-a-intercultural approach to political communication in general and to that of non-Western societies in particular.

The Unique “Blooming and Contending” 1961–62

1969 ◽  
Vol 37 ◽  
pp. 54-83 ◽  
Author(s):  
Merle Goldman
Keyword(s):  
Communist Party ◽  
Cultural Revolution ◽  
Chinese Communist Party ◽  
The Other ◽  
Communist Regime ◽  
Main Trend ◽  
The Chinese Communist Party ◽  
The One ◽  
The Cultural Revolution

From its inception until at least the Cultural Revolution, the Communist regime in China has had a twofold aim for its intellectuals: it has sought to indoctrinate them with the exclusive ideologies of Marxism-Leninism-Maoism, and it has tried to utilize their skills to develop an industrialized and modernized society. The Chinese Communist Party has attempted to implement these two policies by an insistence on the strict orthodoxy of thinking individuals, on the one hand, and by the encouragement of intellectuals to work creatively at their jobs on the other. This contradictory approach has resulted in a policy toward the intellectuals that has been alternatively severe and relaxed. Though the main trend is usually in one direction or the other, there have always been counter-currents present which can be revived when necessary.

scholarly journals The Chinese Communist Party: Recruiting and Controlling the New Elites

2009 ◽  
Vol 38 (3) ◽  
pp. 13-33 ◽  
Author(s):  
Cheng Li
Keyword(s):  
Communist Party ◽  
Chinese Communist Party ◽  
Political System ◽  
The Other ◽  
Political Institution ◽  
Positive Development ◽  
Chinese Politics ◽  
Checks And Balances ◽  
Fifth Generation ◽  
The One

This article explores two interrelated aspects of the new dynamics within the CCP leadership – the new elite groups and the new ground rules in Chinese politics. The first shows profound changes in the recruitment of the elite and the second aims to reveal the changing mechanisms of political control and the checks and balances of the Chinese political system. The article argues that the future of the CCP largely depends on two seemingly contradictory needs: how broad-based will the Party's recruitment of its new elites be on the one hand and how effective will the top leadership be in controlling this increasingly diverse political institution on the other. The emerging fifth generation of leaders is likely to find the challenge of producing elite harmony and unity within the Party more difficult than their predecessors. Yet, the diverse demographic and political backgrounds of China's new leaders can also be considered a positive development that may contribute to the Chinese-style inner-Party democracy.

The Politics of Liu Xiaobo's Trial

2012 ◽  
Author(s):  
Willy Wo-Lap Lam
Keyword(s):  
Communist Party ◽  
Political Development ◽  
Chinese Communist Party ◽  
Political Reform ◽  
The Other ◽  
Macro Level ◽  
Comfort Zone ◽  
The Poor ◽  
The Government ◽  
The One

This chapter explores the macro-level political development in China and the possibilities of liberalization in the context of weiquan and weiwen. The government is resorting to both hard and soft measures to maintain stability and legitimacy. On the one hand, a “scorched earth policy” is used against dissidents who may be perceived to challenge the Chinese Communist Party directly, as demonstrated by the prosecution and heavy punishment of Liu Xiaobo and his comrades-in-arms. On the other, the CCP has taken a reconciliatory approach in dealing with the poor, the liberal elements within the CCP, and the Uighurs in Xinjiang. In general, however, the CCP is retreating to a conservative comfort zone ideologically and institutionally. This suggests that there are only slim chances of further political reform.

Introduction

2017 ◽  
Author(s):  
Ning Wang
Keyword(s):  
Communist Party ◽  
Chinese Communist Party ◽  
Party Politics ◽  
The Other ◽  
Physical Distress ◽  
The Chinese Communist Party ◽  
The One

This introductory chapter argues that political exiles to the Great Northern Wilderness were not necessarily real or even potential opponents of Mao's government, rather, they were often “loyal dissidents” and faithful followers of the Chinese Communist Party (CCP). Some of them were receptive to ideological remoulding and worked hard to achieve self-redemption. This struggle for redemption was self-imposed and was significantly compounded by mental and physical distress. In addition to Party politics, the conditions in the camps also contributed to the suffering of exiles. The chapter looks at both the resistance and subversion of state efforts to subdue these exiles on the one hand, and regrettable infighting and service to those same dark forces on the other.

Sneevliet and the Early Years of the CCP

1971 ◽  
Vol 48 ◽  
pp. 677-697 ◽  
Author(s):  
Dov Bing
Keyword(s):  
Communist Party ◽  
Chinese Communist Party ◽  
Mass Movement ◽  
Early Years ◽  
The Other ◽  
Recent Past ◽  
Party Members ◽  
The Chinese Communist Party ◽  
Soviet Russia ◽  
The One

The formative years of the Chinese Communist Party (CCP) have long remained one of the most obscure periods in the recent past of China. There remain many puzzles about why and how the alliances, between the CCP and the Kuomintang (KMT) on the one hand and Soviet Russia on the other, came about in the early 1920s.For the last four years I have been studying the establishment and first years of the CCP, at the same time paying attention to the foundation and first years of the Indische Sociaal Democratische Vereniging (ISDV), which was later to become the Partai Kommunis Indonesia (PKI). In this connexion I have been specially interested in outlining the origins of that strategy whereby Communist Party members entered a nationalist mass movement and tried to capture it from within.

Óscar Romero and the Politics of Sainthood

2011 ◽  
Vol 5 (3) ◽  
pp. 265-291
Author(s):  
Manuel A. Vasquez ◽  
Anna L. Peterson
Keyword(s):  
Human Rights ◽  
Civil War ◽  
El Salvador ◽  
The Other ◽  
Post Colonial ◽  
Holy See ◽  
The Poor ◽  
The Face ◽  
Crisis Of Modernity ◽  
The One

In this article, we explore the debates surrounding the proposed canonization of Archbishop Oscar Romero, an outspoken defender of human rights and the poor during the civil war in El Salvador, who was assassinated in March 1980 by paramilitary death squads while saying Mass. More specifically, we examine the tension between, on the one hand, local and popular understandings of Romero’s life and legacy and, on the other hand, transnational and institutional interpretations. We argue that the reluctance of the Vatican to advance Romero’s canonization process has to do with the need to domesticate and “privatize” his image. This depoliticization of Romero’s work and teachings is a part of a larger agenda of neo-Romanization, an attempt by the Holy See to redeploy a post-colonial and transnational Catholic regime in the face of the crisis of modernity and the advent of postmodern relativism. This redeployment is based on the control of local religious expressions, particularly those that advocate for a more participatory church, which have proliferated with contemporary globalization

Ummah’s Rights or Human Rights? Universalism, Individualism, and Islamic Ethics in the Twenty-first Century

2010 ◽  
Vol 27 (3) ◽  
pp. 1-23 ◽  
Author(s):  
Marie-Luisa Frick
Keyword(s):  
Human Rights ◽  
First Century ◽  
The Other ◽  
Moral Code ◽  
Bill Of Rights ◽  
Islamic Ethics ◽  
Specific Content ◽  
Societal Needs ◽  
The One ◽  
The Individual

Against the background of the trend of Islamizing human rights on the one hand, as well as increasing skepticism about the compatibility of Islam and human rights on the other, I intend to analyze the potential of Islamic ethics to meet the requirements for vitalizing the idea of human rights. I will argue that the compatibility of Islam and human rights cannot be determined merely on the basis of comparing the specific content of the Islamic moral code(s) with the rights stipulated in the International Bill of Rights, but by scanning (different conceptions of) Islamic ethics for the two indispensable formal prerequisites of any human rights conception: the principle of universalism (i.e., normative equality) and individualism (i.e., the individual enjoyment of rights). In contrast to many contemporary (political) attempts to reconcile Islam and human rights due to urgent (global) societal needs, this contribution is solely committed to philosophical reasoning. Its guiding questions are “What are the conditions for deriving both universalism and individualism from Islamic ethics?” and “What axiological axioms have to be faded out or reorganized hierarchically in return?”

To Discriminate in Order to Fight Discrimination

2017 ◽  
Author(s):  
Dolores Morondo Taramundi
Keyword(s):  
Human Rights ◽  
United Kingdom ◽  
The Other ◽  
The United Kingdom ◽  
European Court ◽  
Main Technique ◽  
Antidiscrimination Law ◽  
The One ◽  
Paradoxical Results ◽  
Conflicts Of Rights

This chapter analyses arguments regarding conflicts of rights in the field of antidiscrimination law, which is a troublesome and less studied area of the growing literature on conflicts of rights. Through discussion of Ladele and McFarlane v. The United Kingdom, a case before the European Court of Human Rights, the chapter examines how the construction of this kind of controversy in terms of ‘competing rights’ or ‘conflicts of rights’ seems to produce paradoxical results. Assessment of these apparent difficulties leads the discussion in two different directions. On the one hand, some troubles come to light regarding the use of the conflict of rights frame itself in the field of antidiscrimination law, particularly in relation to the main technique (‘balancing of rights’) to solve them. On the other hand, some serious consequences of the conflict of rights frame on the development of the antidiscrimination theory of the ECtHR are unearthed.

Empire after Liberalism: The Transatlantic Right and Identitarian War

2021 ◽  
pp. 1-26
Author(s):  
CHRISTOPHER VIALS
Keyword(s):  
Human Rights ◽  
American Studies ◽  
White Male ◽  
First Century ◽  
The Other ◽  
Graphic Novel ◽  
Carl Schmitt ◽  
Source Text ◽  
Far Right ◽  
The One

American studies has developed excellent critiques of post-1945 imperial modes that are grounded in human rights and Enlightenment liberalism. But to fully gauge US violence in the twenty-first century, we also need to more closely consider antiliberal cultural logics. This essay traces an emergent mode of white nationalist militarism that it calls Identitarian war. It consists, on the one hand, of a formal ideology informed by Identitarian ethno-pluralism and Carl Schmitt, and, on the other, an openly violent white male “structure of feeling” embodied by the film and graphic novel 300, a key source text for the transatlantic far right.

‘There shall be no musical servitude’: Towards a Multitudinous Shostakovich in the West

2020 ◽  
Vol 145 (2) ◽  
pp. 495-505
Author(s):  
EIRINI DIAMANTOULI
Keyword(s):  
Cold War ◽  
Communist Party ◽  
The Other ◽  
The Political ◽  
Musical Style ◽  
The West ◽  
Political Views ◽  
Political Interests ◽  
The One ◽  
The Cold War

Ideologically motivated attempts to elucidate Shostakovich’s political views and to determine whether and how they may be coded into his compositions have come to characterize the Western reception of the composer’s works since his death in 1975. Fuelled by the political oppositions of the cold war, Shostakovich’s posthumous reputation in the West has been largely shaped by two conflicting perspectives. These have positioned him on the one hand as a secret dissident, bent and broken under the unbearable strain of totalitarianism, made heroic through his veiled musical resistance to Communism; and on the other hand as a composer compromised by his capitulation to the regime – represented in an anachronistic musical style. Both perspectives surrender Shostakovich and his music to a crude oversimplification driven by vested political interests. Western listeners thus conditioned are primed to hear either the coded dissidence of a tragic victim of Communist brutality or the sinister submission of a ‘loyal son of the Communist Party’.1 For those prepared to accept Shostakovich as a ‘tragic victim’, the publication of his purported memoirs in 1979, ‘as related to and edited by’ the author Solomon Volkov, presents a tantalizing conclusion: bitterly yet discreetly scornful of the Stalinist regime, Shostakovich was indeed a secret dissident and this dissidence was made tangible in his music.

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