Implications ofThe Chalice and the Bladefor the social and human sciences

World Futures ◽  
1988 ◽  
Vol 25 (3-4) ◽  
pp. 309-313
Author(s):  
Allan Combs
Keyword(s):  
Author(s):  
Arthur P. Bochner ◽  
Andrew F. Herrmann

Narrative inquiry provides an opportunity to humanize the human sciences, placing people, meaning, and personal identity at the center of research, inviting the development of reflexive, relational, dialogic, and interpretive methodologies, and drawing attention to the need to focus not only on the actual but also on the possible and the good. In this chapter, we focus on the intellectual, existential, empirical, and pragmatic development of the turn toward narrative. We trace the rise of narrative inquiry as it evolved in the aftermath of the crisis of representation in the social sciences. The chapter synthesizes the changing methodological orientations of qualitative researchers associated with narrative inquiry as well as their ethical commitments. In the second half of the chapter, our focus shifts to the divergent standpoints of small-story and big-story researchers; the differences between narrative analysis and narratives under analysis; and narrative practices that seek to help people form better relationships, overcome oppressive canonical identities, amplify or reclaim moral agency, and cope better with contingencies and difficulties experienced over the life course. We anticipate that narrative inquiry will continue to situate itself within an intermediate zone between art and science, healing and research, self and others, subjectivity and objectivity, and theories and stories.


2020 ◽  
Vol 10 (1) ◽  
pp. 57-86
Author(s):  
Jaap Westbroek ◽  
Harry Nijhuis ◽  
Laurent van der Maesen

This article seeks to open a dialogue between physics, other natural sciences, and the human sciences. Part 1 questions time reversibility as a fundament of physics. This runs counter to the discourses of all other sciences, which do presume the irreversibility of time and the evolution of phenomena. Characteristics of evolution (time irreversibility, chance, evolvement of higher levels of organization) are explained according to the laws of thermodynamics. Evolutionary thermodynamics (ET) is launched as a new connecting concept. Part 2 explores interpretation of the human sciences in analogy with ET. Dialectical interaction between levels of organizational complexity is seen as a driving force in the evolution of nature, humans, and societies. The theory of social quality and the social quality approach (SQA) imply ontological (and epistemological) features with close affinity to elements of ET. Therefore, the SQA carries potentialities to stimulate border-crossing dialogue between the sciences.


1994 ◽  
Vol 1 (2) ◽  
pp. 117-135 ◽  
Author(s):  
J.N. Vorster

AbstractIn the current uncertainty prevailing in the social and human sciences, rhetoric has achieved epistemic status. The article proposes that a radical theory of rhetoric, following in the wake of Kenneth Burke and emphasising rhetoric as the creation and use of symbols to induce cooperation, can be of value to studies in religion.


Author(s):  
Duncan Bell

This chapter examines how historical time was conceptualized in imperial debate. It explores two broad variations that were articulated across the human sciences and in public debate, focusing in particular on the writings of historians. In the first, the modern British empire was figured as uniquely progressive, as capable—either in actuality or in potentia—of avoiding the social, economic, and political dynamics that had annihilated all previous specimens. This argument was most frequently employed in relation to India. The other strategy was to insist that the empire (or a part of it) was not really an empire at all, but rather a new form of political order that could circumvent the entropic degeneration of traditional imperial forms. To think otherwise was to make a category mistake. This argument was often applied to Britain and its settler colonies from the 1870s onwards. “Greater Britain,” as the settler colonial assemblage was often termed, could attain permanence, a kind of historical grace.


1984 ◽  
Vol 3 (1) ◽  
pp. 29-33
Author(s):  
P. C. Haarhoff

The first technological revolution, in the fourth millennium BC, was followed by immense social progress. The second revolution, which is now taking place, could lead to an even greater development in the human sciences, by setting men free from their daily struggle for existence while simultaneously exacting high social standards. Natural law - the “marriage between the ways of heaven and the ways of earth” of the Chinese - represents a route to such progress. In natural science and technology, natural law demands that conclusions be based on observation rather than speculation. The social sciences would do well to follow this example.


2020 ◽  
Vol 15 (1) ◽  
pp. 111-119
Author(s):  
C.S.A (Kris) van Koppen

Klintman, Mikael. 2017. Human Sciences and Human Interests: Integrating the Social, Economic, and Evolutionary Sciences. London: Routledge.Jetzkowitz, Jens. 2019. Co-evolution of Nature and Society: Foundations for Interdisciplinary Sustainability Studies. London: Palgrave Macmillan.


Social Forces ◽  
1974 ◽  
Vol 52 (4) ◽  
pp. 582
Author(s):  
Sally Cook Lopreato ◽  
Unesco

2012 ◽  
Vol 36 (1) ◽  
pp. 1-21 ◽  
Author(s):  
Ann Shola Orloff

I contend that we should remake conceptions of power and politics, taking off from the project of remaking “modernity.” Here, I perform a similar move for “power and politics,” core concepts for history and the human sciences, building on the foundational work of the 1970s and 1980s and bringing in key elements of institutionalist and culturalist critiques. The theories of the early days of social science history were usually materialist, and the character of state policies and political structures was understood to reflect the “balance of class forces,” interests to flow from class position, and power to work in a juridical vein, as “power over.” By the 1980s these common understandings were widely criticized. There were new emphases on the multiplicity of identities and structures of inequality, new questions about the adequacy of materialist accounts of politics. Dissatisfactions were also stimulated by “real-world” developments. However, we see a parting of the ways when it came to addressing these new political conditions and analytic challenges. Moves to “bring the state and other political institutions back in” have been focused on politics, while the scholars taking the various cultural turns have focused on power. The conceptualizations of power and politics have been sundered along with the scholarly communities deploying them. I address both communities and argue for new ways of understanding power and politics emerging from renewed encounters between institutionalist and culturalist analyses. Such encounters and the conceptual work that they will produce can help us reforge a productive alliance between history and the social sciences.


Sign in / Sign up

Export Citation Format

Share Document