Elementary Education: The Becoxstructed Primary School System of France

1891 ◽  
Vol 1 (1) ◽  
pp. 62-101
Author(s):  
Sukman S ◽  
Hermanto Hermanto

<em>Full-day School is a learning system by emphasizing to students to be more in school with all existing activities and emphasizes on various educational activities so that students will be more able to explore themselves. With this system is able to shape the character of students by giving or planting moral and religios</em><em>ity</em><em> values. In 2016, the full-day school system was announced by the Indonesian Minister of Education and Culture, Mr. Muhajir Efendi and raised the pros and cons for its implementation. Al Izzah Integrated Islamic Primary School </em><em>in </em><em>Sorong City West Papua is a leading and favorite private primary school in Sorong City, West Papua, which has been implementing a full-day school system, starting from 2006 until now. The full-day school system implemented by Al Izzah Integrated Islamic Primary School in Sorong City is different from other schools, the time is to go home late in the afternoon but the concept of implementation is different. Full-day school</em><em> of</em><em> Al Izzah Integrated Islamic Primary School </em><em>in </em><em>Sorong City refers to the Curriculum of the Integrated Islamic School Network. The system is used because the program needs a lot of time. </em><em>This is a qualitative descriptive research. The primary data source comes from the Chairperson of the Al-Izzah Foundation, the principal, teachers, and students of Al-Izzah Integrated Islamic Primary School in Sorong City. The data collection techniques that are used is observation, interview, and documentation. The data are analyzed by Miles and Huberman method.</em> <em>Student output with the application of a full-day school system at Al Izzah Integrated Islamic Primary School in Sorong City, namely tartil students reading the Qur'an and memorizing at least 2 Juz Al-Qur'an, 5 values in the field of study are complete, d</em><em>h</em><em>uha and dhuhur prayers in congregation with awareness, dedicated to parents/teachers, good social behavior, love environment, and </em><em>independence</em><em>. The output includes the characters of Al Izzah Integrated Islamic Primary School students who have character, achievement, and independence.</em>


Author(s):  
Martin Brückner

Before maps arrived in American homes, their social life was regulated by institutional agendas set by government agencies as well as voluntary associations. But, as this chapter shows, the path that led small, ambulatory maps into the domestic lives of ordinary citizens most frequently was created and maintained by the nation’s emerging school system. After the Revolution, an educational consumer demand, spurred by the introduction of the monitorial teaching method and homework assignments in primary and secondary education, was responsible for turning plain, conventional maps into formative experiences of lasting cognitive and social consequence. Examining the synergetic relationship between “mappery,” a form of cartographic instruction, and the emerging pedagogic theory of “object teaching,” the final chapter delineates how educators established maps as a powerful social media, linking schools and homes, elementary education and adult learning, cognitive theories and communal socialization, including the creation of a map-based national imagination.


Author(s):  
Marjorie Lamberti

This study of the elementary school in Prussia began with the question of why the largest state in the German Empire, which had a government that was preoccupied with social and national integration and a political culture that was deeply affected by the ideology of nationalism, had a public elementary school system that served to reinforce religious particularism through its confessionally divided organization and its confessionally oriented textbooks and instruction. Confessional schooling remained the predominant form of elementary education for Catholics and Protestants in the Prussian state throughout the nineteenth century despite the changes that came in the wake of national unification, industrialization, and urbanization. Neither the secular school nor the interconfessional school providing a common educational experience for all children without distinction as to church affiliation ever took hold. The interconfessional school (the so-called Simultanschule), in which the Catholic, Jewish, and Protestant religions were taught to the pupils of each faith in separate classes as one subject in an otherwise religiously neutral curriculum, was the pedagogic ideal of a large number of schoolteachers in Prussia. They saw it as a means of diminishing church influence in the schools as well as promoting tolerance and social harmony in a confessionally segmented nation. When a school law was enacted in 1906 after more than fifty years of political controversy over the school question and abortive school bills, it categorized the interconfessional school as the exception to the rule. A legal seal was put on the prevailing practice of having children and teachers of one and the same faith in a school. Although the confessional public school under the supervision of school inspectors who were clergy by vocation appeared to the schoolteachers to be an anachronism in a modern society, it survived the revolution of 1918 and the efforts of the Socialists to abolish the instruction of religion in the schools. In the Weimar Republic the Social Democrats did not succeed in establishing a secular school system for the entire nation, and no more successful were the German Democrats who sought to make the interconfessional school the only legally valid norm.


Author(s):  
Bumke Christian ◽  
Voßkuhle Andreas

This chapter discusses the provisions of Art. 7 of the Grundgesetz (GG) concerning the state's organisational power, the freedom to establish private schools, and the legal position of parents, students, and educators. Art. 7 para 1. GG grants the state the authority — and imposes the obligation — to not stand by and allow the school system to be operated on its own, for example by commercial providers or religious or philosophical communities. Other provisions relate to religious instruction and the abolition of the pre-primary school. The chapter examines the jurisprudence of the Federal Constitutional Court with regard to the state's power to organise schools, child-rearing and instruction (for example, the issue of sex education in schools), the rights of parents concerning the care and education of children, and the rights of students in school.


1955 ◽  
Vol 8 (1) ◽  
pp. 27-38
Author(s):  
Monsieur Brandicourt
Keyword(s):  

2021 ◽  
pp. 1356336X2110659
Author(s):  
Jessica Mangione ◽  
Melissa Parker ◽  
Mary O'Sullivan

Neoliberalism is a pervasive phenomenon. A fundamental neoliberal concept allows for the selection of the best and most suitable option available for a specific course of action in any aspect of society. Not unexpectedly, the educational field, including physical education (PE), has been influenced by neoliberal ideas. A key element of neoliberalism in PE is the selection of workers external to the school system, as a suitable option to improve the educational experience. The involvement of external workers increases the diversity of stakeholders in the school system, who, with their actions and decisions, have the potential to influence the content and status of PE in schools. The purpose of this study was to understand the external provision infrastructure supporting PE in an Irish primary school. Specifically, we used network ethnography to understand the structure and the impact of external provision on school PE. Participants included two primary school teachers, the school PE coordinator and one PE external provider. Data analysis resulted in two themes. The first theme refers to the structure of the external provider system, and the second to the dynamics of the network between the main stakeholders. Taken together, a well-established external provision network in the school is revealed but the structure of the network, as designed, is not supporting PE as intended by the Irish educational system.


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