The role of religion in human values: a case study

2006 ◽  
Vol 27 (3) ◽  
pp. 341-346 ◽  
Author(s):  
Patricia Costa ◽  
Robin Goodwin
Al-Ulum ◽  
2021 ◽  
Vol 21 (2) ◽  
Author(s):  
Abdullah

This paper focuses on examining the role of religion in improving the work ethic of fishing communities in Takalar Regency. The approach used in this research is the Socio-theological Approach (Social monotheism). The social theological approach is a method or method used to link the sociological level of religious or divine society in order to analyze and reveal data on the reality under study. The data acquisition technique is to use data collection methods in the form of observation, interviews and documentation. The results of this study indicate that religion (Islam) plays a role in building work ethic. Poverty can make a person disbelieve in his Lord. Islam teaches its adherents to share with those who are entitled in terms of the theological concept of zakat as poverty alleviation and as a means of realizing social welfare. Islam does not close the space for its adherents to achieve economic prosperity. The framework of monotheism in Islamic teachings has outlined social involvement for its followers to always care and help others.


Author(s):  
Brian Walker

This article looks at the role of religion in politics. Northern Ireland provides not only a good case study for this issue but also an opportunity to see how the subject has been approached in academic literature over the last forty years. It is argued here that religion can be a modern day, independent factor of considerable influence in politics. This has been important not only in Northern Ireland but also elsewhere in Western Europe in the twentieth century. This reality has been largely ignored until recently, partly because the situation in Northern Ireland has often been studied in a limited comparative context, and partly because of restrictive intellectual assumptions about the role of religion in politics.


2017 ◽  
Vol 24 (1-2) ◽  
pp. 1-31
Author(s):  
Angela Berlis

The contribution explores the question of how people react to situations and experiences of transition and radical change which have a major impact on their own lives. What kind of mindset do they develop in the process, who are their role models and how do they overcome spiritual hardship and marginalisation? The life and work of Charlotte Lady Blennerhassett, née Countess Leyden (1843–1917), serves as a case-study showing how learned liberal Catholics – in this case a lay noblewoman – dealt with their spiritual homelessness in the post-1870 ultramontanised Roman Catholic Church. Blennerhassett’s historical biographies reveal an interest in people in situations of threshold and transition. Through her writings on historical and cultural issues, Blennerhassett addressed topics as freedom, reconciliation of peoples and nations and ethical action. For her, the role of religion in this context was evident. The writings of Charlotte Blennerhassett, “the last European” (as she was described in obituaries), contributed to saving the non-ultramontane heritage from oblivion.


Author(s):  
أسماء حسين ملكاوي

المذاهب الإسلامية طريق إلى الوحدة، مُصطفى حُسيني طباطبائي، ترجمة: سعد رستم، دمشق: دار الأوائل، 2008م، 112 صفحة. الحوار القومي – الإسلامي، مجموعة من المؤلفين والباحثين بالتعاون مع المعهد السويدي بالإسكندرية، بيروت: مركز دراسات الوحدة العربية: 2008م، 713 صفحة. مسألة المنهج في الفكر الديني: وقفات وملاحظات، حيدر حب الله، بيروت: مؤسسة الانتشار العربي، 2007، 495 صفحة. مأزق الإمبراطورية الأمريكية، فنسان الغريّب، بيروت: مركز دراسات الوحدة العربية، 2008م، 401 صفحة. العقيدة والإنتاج المعرفي، صادق إنعام الخواجا، عمان: دار الشروق، 2008م، 453صفحة. هرطقات 2: عن العلمانية كإشكالية إسلامية – إسلامية، جورج طرابيشي، دمشق: دار الساقي للطباعة والنشر، 2008م، 248 صفحة. الدين والسياسة: تأصيل وردُّ شبهات، يوسف القرضاوي، القاهرة: دار الشروق، الطبعة الأولى، 2007م، 245 صفحة. التّكافُل الاجتماعي في الإسلام: رُؤية مُعاصرة، أسامة عبد المجيد العاني، دمشق: دار السلام، 2008م، 127 صفحة. مُستقبَل التّعليم العربي بين الكارثة والأمل، محسن خضر، القاهرة: الدار المصرية اللبنانية، الطبعة الأولى، 2008، 248 صفحة. العالم الإسلامي: عوامل النّهضة وآفاق البِناء، مجموعة من الباحثين، لندن: مجلة البيان، الطبعة الأولى، 2007، 525 صفحة.  السُّنة النبوية وعلومها: بين أهل السُّنة والشيعة الإمامية (مدخل ومقارنات)، الدكتور عدنان محمد زرزور، عمان: دار الأعلام، الطبعة الأولى، 2008م، 576 صفحة. Le coran décrypté: Figures bibliques en Arabie, Jacqueline Chabbi, Paris- Fayard, 2008, 418 pages. La question religieuse au XXIe siècle: Géopolitique et crise de la postmodernité, Georges Corm, Paris- Editions La Découverte (15 septembre 2005), 205 pages. Islam: Past, Present and Future: Hans Kung, Oneworld Publications (November 25, 2008), 800 pages. Stealth Jihad: How Radical Islam is Subverting America without Guns or Bombs, Robert Spencer, Regnery Publishing (November 18, 2008), 256 pages. Teaching: Professionalisation, Development and Leadership, David Johnson, Rupert Maclean (Editors), Springer; 1 edition, 2008, 318 pages. Human Values in a Changing World: A Dialogue on the Social Role of Religion (Echoes and Reflections), Bryan Wilson, Daisaku Ikeda, B. Tauris, 2008, 384 pages. The War on Islam: Enver Masud, India Research Press; 4th edition, 2008, 308 pages. Culturally Incorrect: How Clashing Worldviews Affect Your Future, Rod Parsley, Thomas Nelson, 2008, 224 pages. States without Citizens: Understanding the Islamic Crisis, John W. Jandora, Praeger Security International General Interest (June 30, 2008), 128 pages. Producing Islamic Knowledge: Transmission and Dissemination in Western Europe, Stefano Allievi, Martin Van Bruinessen, Taylor & Francis, Inc., 2008, 240 pages. Islamic Perspective on Charity: A Comprehensive Guide for Running a Muslim Nonprofit in the U.S., Khalil Jassemm, Author House (5 Oct. 2006), 540 pages. Your Child's Strengths: Discover Them, Develop Them, Use Them, Jenifer Fox, Viking Adult, 2008, 368 pages ... للحصول على كامل المقالة مجانا يرجى النّقر على ملف ال PDF  في اعلى يمين الصفحة.  


Author(s):  
Wendy Pearlman

What role does religion play in mobilization in general, and in mobilization in conflict settings in particular? This chapter explores these questions through a case study of the Syrian uprising and war. Using published sources and original interviews, the author traces the role of religion and sect in Syria’s pre-2011 politics and then in successive stages of the subsequent conflict. She examines the role of religion in the motivations driving protest, the processes generating collective action, the militarization of mobilization, and the transformation of an uprising into war. It is argued that, while religion came to occupy an increasingly prominent place in mobilization over time, its role in the Syrian conflict has been less attributable to religion per se than to the ways religion is entwined with power, privilege, and the dynamics of violence itself. Where religion sometimes appeared significant, such as in the tendency of demonstrations to begin at mosques, the power of religion lay not in piety but in structural constraints. Though religion and sect became increasingly salient as the conflict escalated, this was primarily due to state repression and strategies of divide and conquer, and nothing particular to Islam. Scrutiny of the Syrian experience encourages us to critique assumptions about the distinctiveness of religion in driving protest and conflict in majority-Muslim societies, and instead to examine such mobilization using the same conceptual tools employed in cases of conflict across time and space.


Religions ◽  
2020 ◽  
Vol 11 (7) ◽  
pp. 323
Author(s):  
Wonchul Shin

Focusing on the understudied area of women, religion, and peacebuilding, this essay offers the case study of Liberian mothers’ actions in the interreligious peace movement to address multiple forms of violence in the midst and aftermath of Liberian civil wars. This essay examines three forms of gender violence and their impact on the lives of Liberian women: (1) sexual violence, (2) forced mobilization of child soldiers, and (3) structural poverty. Afterwards, the essay explores the journey of Liberian mothers to peace and justice and analyzes the role of religion(s) in organizing and sustaining the mothers’ interreligious peace movement. Specifically, this essay highlights the concept of motherhood rooted in Pan-African religious traditions as a key moral resource to empower the mothers as peacebuilders and to foster restorative justice in their war-torn nation.


2012 ◽  
Vol 6 (2) ◽  
pp. 151-167
Author(s):  
Kim Knibbe

This article discusses the process of doing fieldwork on the role of religion in moral orientation and then writing about it as a series of small betrayals. During the research it became clear that to gain insight into the ways in which moral worlds are constructed and the place of religious institutions and their representatives in these moral worlds, it was very important to understand how individual "shameful" secrets were produced. Furthermore, it was through gossip that I became familiar with the ways people related to the church as an institution with a moral discourse, and with its representatives, the local parish priests. Both in sociology and in anthropology, gossip is seen as a way of creating a shared moral universe. This article examines the ways in which the researcher becomes part of social processes through the sharing of secrets and gossip, and the ethical difficulties that arise from this: on the one hand, it seems imperative not to betray secrets, not to repeat gossip, not to betray the atmosphere of complicity surrounding this. On the other hand, not analyzing how individual secrets are produced through social and cultural processes and ignoring the role of gossip meant leaving out some of the most significant data. Furthermore, it shows that by paying attention to the ways in which gossip and secrets circulate, one can go beyond the “case study” approach that limits much qualitative research on religion.


2018 ◽  
Vol 13 (2) ◽  
pp. 232-252 ◽  
Author(s):  
Nicole M. Evans ◽  
William P. Stewart

While ecological restoration may help bridge the nature-culture gap, restoration still holds relevant meanings for naturalness, as demonstrated in this case study of staff and volunteers in the Cook County Forest Preserves (CCFP) in Illinois, United States. Translating naturalness as an agency policy into restoration goals for sites, CCFP integrated historical evidence, ecological science, and human values. Naturalness was constructed as historical fidelity, a scientific designation to be objectively discovered, while the scales at which people interpreted historical fidelity, namely, species, communities, processes, and practices, were sites of value deliberation. The multiple renderings of naturalness can be a strength that provides flexibility to restore what is locally valued, constructing restoration projects that acknowledge, rather than attempt to overcome, the constructed nature of naturalness.


2016 ◽  
Vol 5 (1) ◽  
pp. 48-61
Author(s):  
Erin C Heil

Human traffickers use various methods to maintain and control their victims, including physical, economic, and psychological restraints. Specifically focusing on the psychological aspect of control, this paper seeks to address the role of religion and how it can be exploited as a tool of coercion. Employing case study methodology, this paper will focus on examples of Islam, House of Judah, and Scientology, and how belief systems facilitated victim coercion. The purpose is threefold: (1) to establish religion as a tool of coercion at the interpersonal level, (2) to examine specific trafficking cases in which religion was the method of coercion, and (3) to discuss the challenge of prosecuting cases in which the act was the result of religious coercion.


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