Creative Participation and the Expansion of Political Engagement

Author(s):  
Yannis Theocharis ◽  
Joost de Moor

Creative participation refers to citizens’ invention of, and engagement in, new action forms that aim to influence, or take responsibility for, the common good in society. By definition, these action forms are constantly evolving and cannot be listed or summarized. Yet some, like guerrilla gardening, have over time become more established in political repertoires, and specific arenas are known to be particularly productive sites for their development. These include in particular the Internet, and lifestyles and consumption. The constant changes in how citizens become active represented by creative participation present considerable challenges for scholars of political participation—both in terms of theory and methodology. In particular, such forms test our ability to distinguish political from nonpolitical activities. However, how political creative participation is, is often subtle and implicit, and therefore hard to establish. Yet being able to do so is essential for an ongoing assessment of the quality of participatory democracy. With conventional forms of participation declining and creative participation becoming more common, scholars must be able to agree on definitions and operationalizations that allow for the comparison of participatory trends. For instance, a key concern has been whether creative forms of participation crowd out more conventional ones, like voting or lobbying politicians. Developments in survey research have been able to show that this is not the case and that creative participation may in fact increase conventional participation. In addition, qualitative research methods like focus groups and ethnography, allow for more open-ended explorations of this elusive research topic. As to who participates, creative participation has enabled traditionally underrepresented groups like women and young people to catch up with, and sometimes overtake, those older men who have long dominated conventional political participation. Still, education remains a key obstacle even to creative participation. The COVID-19 crisis that took hold of the world in 2020 has compromised access to collective action and public space. It has thereby once more put the onus on citizens to engage creatively with ways to influence, and take responsibility for, society. At the same time, the crisis presents a need and opportunity for political participation scholarship to engage more deeply with theoretical debates about what it means to be political or to participate.

Author(s):  
C. Daniel Batson

Despite its virtues, empathy-induced altruism can at times harm those in need, other people, and the altruistically motivated person. Specifically, it can hurt those in need when acted on without wisdom and sensitivity or when a cool head is required. It can produce paternalism. It is less likely to be evoked by nonpersonalized, abstract, chronic needs. It can be a source of immoral action, leading us to show partiality toward those for whom we feel empathic concern even when we know that to do so is neither fair nor best for all. Indeed, when our behavior is public, empathy-induced altruism can pose a more serious threat to the common good than does self-interest. Finally, it can at times jeopardize our mental and physical health—even our life. Any attempt to call on empathy-induced altruism to build a more humane society needs to take these problems into account lest we do more harm than good.


Author(s):  
Kwabena Opuni-Frimpong

Faith in public life can be associated with Christianity in Ghana from the days of the early Western missionaries. Christian faith perspectives on matters of public concerns however, assumed a wider scope with the practice of regular issuance of communiques to governments and the people of Ghana by the churches. Christian ministry is expected to be holistic. A holistic approach in Christian ministry is considered to lead to the holistic development of the nation for the common good and the glory of God. Church leaders subsequently, bring their faith perspectives to matters of public concerns as a ministerial mandate to be in pilgrimage with the people. The study is a reflection on how the churches’ communiques are done and the factors that make the communiques theological in the public space. It further seeks to identify the contribution of the construction of communiques to public theology in Christianity in Ghana. The study as qualitative, examines both available primary and secondary sources. Copies of communiques of some selected churches, ecumenical bodies and joint communiques by ecumenical bodies are examined to appreciate insights of communiques by the churches. The study seeks to make a contribution to the theological construction of public theologies in Ghana and African Christianity. KEYWORDS: Public Theology, African Christianity, Communique, Common Good


2017 ◽  
Vol 56 (4) ◽  
pp. 773-796 ◽  
Author(s):  
Eamon Darcy

AbstractA consideration of political participation in early Stuart Ireland suggests modifications to the prospectus outlined by Peter Lake and Steven Pincus in “Rethinking the Public Sphere in Early Modern England.” By investigating the structures that facilitated public debates about politics in Ireland, as well as the factors that complicated it, this article challenges the periodization of the public sphere offered by Lake and Pincus and suggests that there is a clear need to integrate a transnational perspective. Unlike England, Scotland, and Wales, the majority of Ireland's population was Catholic. The flow of post-Tridentine Catholic ideas from the Continent and Anglo-Britannic political culture meant that competing ideas of what constituted the common good circulated widely in Ireland and led to debates about the nature of authority in the early modern Irish state. These divisions in Irish society created a distinctive kind of politics that created particularly unstable publics. Thus, Ireland's experience of the early modern public sphere differed considerably from concurrent developments in the wider archipelago.


Author(s):  
Dr. Shivakumar GS

Every human being has the right to decent life but today there are elements in our environment that tend to militate against the attainment and enjoyment of such a life. The exacerbation of the pollution of environment can cause untold misery. Unhappiness and suffering to human beings, simply because of our lack of concerns for the common good and the absence of sense of responsibility and ethics for sustaining a balanced eco-system. If we are to aspire to a better quality of life – one which will ensure freedom from want, from disease and from fear itself, then we must all join hands to stem the increasing toxification of this earth. What we need in order to defuse this environmental time bomb is immediate concerted action of all the people, but such needed action will come only if we reorient such citizenry values, i.e., imbibe them with proper awareness and values (ethics), specifically those that will lead to a greater concern for preserving balance in the ecosystem, besides teaching them how to save the environment from further degradation, and to help, make it more healthful and progressive place to live in, springs from a strong sense of social responsibility. KEYWORD: Environmental Ethics


Author(s):  
Sarah E. Schoper ◽  
Craig E. Wagner

Promoting critical thinking is a demand today's teachers are asked to meet (Association of American Colleges and University [AAC&U], 2005; Hart Research Associates, 2013), yet doing so requires that teachers themselves are critical thinkers. In order to critically think, teachers must have the capacity to make meaning complexly. Making meaning complexly allows for individuals to consider experiences from multiple perspectives and make responsible, ethical decisions for the common good. In other words, complex meaning making allows for critical thinking. Thus, a method for promoting critical thinking is to develop complexity in how meaning is made, and one way to do so is to implement the learning partnerships model (Baxter Magolda, 2004). This chapter explores using the learning partnerships model in the classroom to engage in the development of how one makes meaning, so as to develop critical thinking.


Games ◽  
2018 ◽  
Vol 9 (3) ◽  
pp. 71
Author(s):  
Gerald Eisenkopf

Incentives shape how much people contribute to the welfare of a group. These incentives do not restrict the opportunities but they change the costs of contributions. This paper studies how the random assignment of such incentives affects perceived distributive justice among group members. Do people consider differences in incentives similar to unequal opportunities, that is, situations in which some people have a lower chance to make a high contribution? The results from a real effort experiment show that the economic framing of incentives matters in this context. If some people do not work for the common good because of rather large private costs, they appreciate these ‘negative incentives’ similarly to unequal opportunities. They do not do so, and become less egalitarian, if lower effort for the group increases the chance for private gains (‘positive incentives’). Interestingly, participants reward group members who do not limit their expected contributions to the group despite adverse incentives.


1994 ◽  
Vol 2 ◽  
pp. 11
Author(s):  
John Covaleskie

This response to Coulson's recent EPAA piece, "Human Life, Human Organizations, and Education," argues that Coulson is wrong about "human nature," social life, and the effects of unregulated capitalist markets. On these grounds, it is argued that his call to remove education from the public sphere should be rejected. The point is that education is certainly beneficial to individuals who receive it, but to think of education as purely a private and personal good properly distributed through the market is seriously to misconstrue the meaning of education. We should not care to be the sort of people who do so.


2013 ◽  
Vol 1 (2) ◽  
pp. 151-169 ◽  
Author(s):  
Léa Roger ◽  
Gary S. Schaal

In our paper we try to answer two empirical research questions. First, we assess the deliberative quality of discussions in two committees of the EU Parliament. In order to do so, we use a slightly revised version of the DQI. Second, we identify and empirically measure those variables that systematically influence the quality of deliberation in interviews with debate actors. We argue that the quality of deliberation in EU committees is influenced by two normative values: deliberation (common good orientation) and responsiveness (particular interest orientation), with the guiding value determined by the particular situation. Using a multidimensional concept of deliberation, we empirically test the impact of situational variables on specific aspects of deliberative quality. In addition, we take into account the temporal dimension of deliberation.


2021 ◽  
Vol 10 (47) ◽  
pp. 62-69
Author(s):  
Yuliia Rybinska ◽  
Oleksandra Loshenko ◽  
Anton Kurapov ◽  
Taisiia Ponochovna-Rysak ◽  
Yuliia Kholmakova

The purpose of the article is to cover the change in the concept of virtue during the COVID-19 pandemic, show its connection with human values and ethics. Virtue is the highest spiritual quality of a person. The main virtues include wisdom, courage, justice, moderation, responsiveness, loyalty, modesty, generosity and many others that affect all aspects of human life. Despite the recognized value of virtue as a system of moral guidelines, its concept is fraught with disputes about whether it is really generally valid, as well as about the problem of the effectiveness of virtue as a universal guideline and criterion for moral choice and its relevance in modern moral experience. This article argues that the most significant shift in the concept of virtue during the pandemic was the rethinking and increased awareness of the importance of such virtues as solidarity and moral responsibility, as well as aspects of relationships with people such as kindness, compassion, and empathy. It is proved that the concept of virtue has moved from a question of choice to the category of necessity, the most important guideline and guarantee of the common good.


NALARs ◽  
2020 ◽  
Vol 19 (2) ◽  
pp. 115
Author(s):  
Hariyo Pamungkas ◽  
Yayi Arsandrie

ABSTRAK. Hunian, seringkali mengambil peran krusial sebagai wadah kehidupan manusia, esensi serta eksistensinya seolah hampir tidak pernah luput dan menjadi standar pencapaian sebagai dasar kebutuhan hidup. Keterbatasan lahan serta tidak terjangkaunya biaya membuat sebagian lapisan masyarakat berimprovisasi untuk mendapatkannya. Malfungsi terhadap tata ruang serta lahan pun terjadi sehingga terbentuklah squatter settlements, salah satunya di Semanggi, Surakarta. Merespon hal ini, tindakan penataan kawasan tanpa pemindahan dilakukan oleh pihak berwenang sebagai titik temu demi kebaikan bersama. Penelitian ini dilakukan untuk menggali sejauh mana komunikasi yang telah terbentuk antara warga squatter settlements dengan pihak berwenang yang berkaitan dengan penataan kawasan, bagaimana perilaku yang terbentuk di squatter settlements melalui behavioral mapping, serta adaptasi yang terjadi di squatter settlements. Penelitian ini berbasis rasionalistik, kualitatif dengan memanfaatkan observasi, serta wawancara. Hasil penelitian menunjukan bahwa eksistensi dari ruang publik sangatlah penting, Warga memanfaatkan jalan, tanggul, puing-puing sebagai wadah interaksi sosial dan bertetangga. Hasil lain menunjukan adanya adaptasi yang dilakukan oleh warga pada area squatter settlements yang dipengaruhi oleh beberapa faktor. Perlunya penggalian lebih dalam terhadap kebutuhan ruang baik itu ruang didalam hunian, maupun ruang publik diperlukan untuk mengantisipasi terjadinya perilaku serta adaptasi yang mengarah pada hal-hal yang tidak diinginkan yang disebabkan oleh kurang terwadahinya aktivitas setelah selesainya penataan kawasan. Kata Kunci: Adaptasi Lingkungan, Behavioral Mapping, Squatter Settlements ABSTRACT. Residential often takes a crucial role as a container of human life; its essence and existence rarely escape and become a standard of achievement as the basis for life's needs. Limited land and unreachable costs make some layers of society improvise to get it. Malfunctions in spatial planning and property ensued so that squatter settlements were formed, one of which was in Semanggi, Surakarta. Responding to this, the act of structuring the area without relocation was carried out by the authorities as a meeting point for the common good. This research was conducted to explore the extent of communication that has been formed between squatter settlements and authorities relating to the arrangement of the area, how the behaviour formed in squatter settlements through behavioural mapping and adaptations that occur in squatter settlements. This research is based on rationalistic, qualitative by using observation and interviews. The results showed that the existence of public space is essential. Residents use roads, riverbanks, debris as a place for social interaction and neighbours. Other findings show that there are adaptations made by residents in the squatter settlements that are influenced by several factors. The need for deeper excavation of space needs both in a residential area, and public space is required in order to anticipate the occurrence of behaviour and adaptation that leads to things that are not desirable due to the lack of activities in the area after the completion of the area.Keywords: Environmental Adaptation, Behavioral Mapping, Squatter Settlements


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