Queer Studies in Education

Author(s):  
Jennifer C. Ingrey

A survey of key contributors and theoretical tensions in the applications of queer studies in education is purposefully partial namely because of the impartiality embedded in the nature of ‘queer’, a verb whose action unsettles, dismantles and interrogates systems of normalization, beginning with heteronormativity and heterosexism. Queer theory emerged in the 1990s before influencing education, including both elementary and secondary schooling; however, queer is complex in that it involves the signifier or signified term: it is both the integration of queer content in curriculum as well as the practice of queering educational practices (i.e., curriculum, pedagogy and practice). The queering of pedagogy involves the queering of the educational subject, both teachers and students. In such a survey of queer in education, the ontological groundings for queer are important to consider given the paradoxical nature of queer to unpack and unsettle whilst maintaining its hold on an identity category in order to do its unsettling work. Indeed, the consequent recognition of the subjecthood of queer in educational contexts is a significant note in this attention to queer’s application in education. Queer also moves beyond not only an inclusion of queer content, but also exceeds queer sexualities to cohere and contrast with trans-infused approaches. Queer theory considers that the future of queer may well exceed beyond sexuality and gender altogether to become a practice of unsettling or critique more generally. Its continuity in education studies as well as its potentially impending expiration are concerns of scholars in the field.

Author(s):  
Patrick Colm Hogan

The introduction first sets out some preliminary definitions of sex, sexuality, and gender. It then turns from the sexual part of Sexual Identities to the identity part. A great deal of confusion results from failing to distinguish between identity in the sense of a category with which one identifies (categorial identity) and identity in the sense of a set of patterns that characterize one’s cognition, emotion, and behavior (practical identity). The second section gives a brief summary of this difference. The third and fourth sections sketch the relation of the book to social constructionism and queer theory, on the one hand, and evolutionary-cognitive approaches to sex, sexuality, and gender, on the other. The fifth section outlines the value of literature in not only illustrating, but advancing a research program in sex, sexuality, and gender identity. Finally, the introduction provides an overview of the chapters in this volume.


2010 ◽  
Vol 28 (1) ◽  
pp. 209 ◽  
Author(s):  
Elaine Craig

The notion that queer theory and feminism are inevitably in tension with one another has been well developed both by queer and feminist theorists. Queer theorists have critiqued feminist theories for being anti-sex, overly moralistic, essentialist, and statist. Feminist theorists have rejected queer theory as being uncritically pro-sex and dangerously protective of the private sphere. Unfortunately these reductionist accounts of what constitutes a plethora of diverse, eclectic and overlapping theoretical approaches to issues of sex, gender, and sexuality, often fail to account for the circumstances where these methodological approaches converge on legal projects aimed at advancing the complex justice interests of women and sexual minorities. A recent decision from the Ontario Court of Justice addressing a three-parent family law dispute involving gay and lesbian litigants demonstrates why recognition of the convergences between feminist and queer legal theories can advance both queer and feminist justice projects. The objective of this article is to demonstrate, through different and converging interpretations of this case that draw on some of the theoretical insights offered in a new anthology called Feminist and Queer Legal Theory, one rather straight-forward claim. The claim advanced here is that activists, advocates, litigants and judges are all well served by approaching complex legal problems involving sex, sexuality and gender with as many “methods” for pursuing and achieving justice as possible.La notion que la théorie homosexuelle et le féminisme sont inévitablement en conflit l’un avec l’autre a été bien développée à la fois par les théoriciens et théoriciennes homosexuels et féministes. Les théoriciens et théoriciennes homosexuels ont critiqué les théories féministes les qualifiant d’être anti-sexe, trop moralistes, essentialistes et étatistes. Les théoriciens et théoriciennes féministes ont rejeté la théorie homosexuelle la qualifiant d’être pro-sexe sans esprit critique et dangereusement protectrice du domaine privé. Malheureusement, ces descriptions réductionnistes de ce qui constitue une pléthore d’approches théoriques aux questions de sexe, de genre et de sexualité qui sont diverses, éclectiques et qui se chevauchent manquent fréquemment de tenir compte de circonstances où ces approches méthodologiques convergent sur des projets légaux visant à faire avancer les intérêts juridiques complexes des femmes et des minorités sexuelles. Une décision récente de la Cour de justice de l’Ontario portant sur un litige en droit de la famille entre trois parents et impliquant des parties homosexuelles et lesbiennes démontre pourquoi la reconnaissance des convergences entre les théories juridiques féministes et homosexuelles peut faire avancer à la fois les projets légaux homosexuels et féministes. Le but de cet article n’est pas de suggérer qu’une seule «théorie juridique féministe homosexuelle» convergente soit possible, ou même désirable. Plutôt, le but est de démontrer, par le biais d’interprétations différentes et convergentes de ce cas qui s’inspirent de certaines intuitions théoriques présentées dans une nouvelle anthologie intitulée Feminist and Queer Legal Theory, une proposition assez simple. La proposition avancée ici est que les activistes, les avocats, les parties à un litige et les juges sont tous bien servis en abordant des problèmes légaux complexes au sujet de sexe, de sexualité et de genre avec autant de «méthodes» que possible pour considérer la justice dans tous ses détails.


2020 ◽  
Vol 21 (4) ◽  
pp. 544-566 ◽  
Author(s):  
J. Michael Denton

Retention literature and concepts warrant examination through the lens of queer theory, a poststructural body of thought about sexuality and gender, to understand their implications for queer students. Five themes found in the retention literature are addressed from a queer perspective: framing retention as an economic and labor problem; campus climate; the focus on programs, policies, and services; psychological traits; and positivistic approaches. Queering retention involves deconstructing retention binaries; problematizing the production of normative subjects through retention theory; focusing on institutional transformation; and examining retention as heteronormative domination. Queer failure and futurity are offered as possible new frames for retention. This essay seeks to raise questions, tensions, and complexities with no clear or simple solutions. Tentative and limited implications for practice and research are offered; however, they raise more questions than provide answers.


Author(s):  
Christel Stormhøj

The article examines queer as critique by performing a series of parallel readings of leading queer thinkers, including Judith Butler, Eve Sedgwick, and Michael Warner. Introducing two philosophical traditions and strategies of social critique, immanent and intervening critique, along with their criteria of what is right and good, I discuss how these scholars engage in these strategies and wrestle with their in-built problems within the orbit of the research foci and ambitions of queer studies. Queer critique aims at challenging dominant knowledges, social hierarchies and norms related to sex, sexuality, and gender by exposing the limits they impose on us, including the sufferings associated with them. The article closes with considering queer political visions and their normative underpinnings.


Author(s):  
Markus Thiel

With the emergence of global LGBT issues as focal points for domestic and international politics, a theoretical examination of their impact on scholarship becomes necessary in order to broaden international relations (IR) and political science and re-evaluate some of the central tenets and concepts in those disciplines. LGBT politics are often theorized in LGBT studies, which more conventionally trace the impact of such politics, but also increasingly in queer studies, which advance critical, deconstructive perspectives stemming from sexuality and gender. The author asks why LGBT and queer studies have not made earlier inroads into IR and political science, accounts for the theoretical as well as methodological challenges that LGBT politics pose for those disciplines, and highlights some of the open questions that remain to be answered in the future.


2021 ◽  
Vol 27 (4) ◽  
pp. 525-550
Author(s):  
Donovan O. Schaefer

Abstract Is there a queer Darwin? It is often assumed that Darwinian biology is an ally of conservative approaches to sexuality and gender. The Christian legal framework known as natural law philosophy, for instance, reads Darwin as a champion of heterosexual coupling, proving the biological imperative of straight sex. Some feminist readings of Darwin (such as that of Elizabeth Grosz) find in Darwin a confirmation of the necessity of sexual difference organized around masculinity and femininity—an approach Myra Hird has called the “ontology of heterosexuality.” But these interpretations are incorrect. Schaefer argues that far from being an advocate for the ontology of heterosexuality, Darwin provides tools to demolish it. Turning to his research on barnacles and orchids and his speculation on the sources of organic variation, this essay highlights the irreducible importance of diversity and change for Darwin's framework. The ongoing ferment of variation that is the guideline of all life on earth extends not only to the morphology of sex organs but to desire itself. Darwin shows that the ontology of heterosexuality is an arbitrary snapshot, a single moment in the fluid trajectory of life, rather than a law that can be arbitrarily cast over the whole arc. In this, Darwin supports Eve Kosofsky Sedgwick's first axiom for queer theory: “People are different from each other.” The essay concludes by connecting a Darwinian approach to sex with José Esteban Muñoz's call for a queer ecstasy that anticipates the futurity of desire.


2008 ◽  
Vol 90 (1) ◽  
pp. 30-47 ◽  
Author(s):  
Meg Wesling

‘Why Queer Diaspora?’ intervenes at the intersection of queer theory and diaspora studies to ask how the conditions of geographical mobility produce new experiences and understandings of sexuality and gender identity. More particularly, this essay argues against a prevalent critical slippage between queer and diaspora, through which the queer is read as a mobile category that, like diaspora, disrupts the stability of fixed identity categories and thus represents a liberatory position within the material and geographical displacements of globalization. Instead, I posit that the work of ‘queering’ diaspora must be to examine the new articulations of normative and queer as they emerge in the transformations of the late twentieth century. To this end, the essay looks to two contemporary documentaries, Remote Sensing (Ursula Biemann, 2001) and Mariposas en el Andamio/Butterflies on the Scaffold (Margaret Gilpin and Luis Felipe Bernaza, 1996), as models of alternative articulations of the queer and the diasporic. Ultimately, I argue, it is a focus on the labour through which the seemingly natural categories of gender and sexuality are produced, that a queer diasporic criticism might offer.


2020 ◽  
Vol 1 (1) ◽  
pp. 21-30
Author(s):  
Alexandra Pugh

Taking Monsieur Vénus (1884) as its focus, this article expands upon the limited critical discourse connecting the work of Rachilde (1860-1953) to queer theory. Monsieur Vénus and queer theory are mutually illuminative: Butler’s theory of performativity allows us to interpret the unstable bodies in Rachilde’s text, while Monsieur Vénus in turn elucidates, or at least exemplifies, some of the questions at the heart of queer studies. For example: can sex exceed the human body? Can a transgender person live a heteronormative life? What is the relationship between queerness and reproduction? In asking such questions, this article grounds a piece of Decadent, fin-de-siècle French literature in the context of queer, feminist and trans studies, and thereby maps the connections between Rachilde’s work and these contemporary cultural conversations. As the author of Pourquoi je ne suis pas féministe (1928), Rachilde rejected progressive social movements. I therefore borrow Lisa Downing’s notion of the ‘proto-queer’ (Downing, ‘Notes on Rachilde’ 16) to guard against the complete recuperation of Rachilde into the queer canon. Regardless of its author’s positionality, however, I am seeking to frame Monsieur Vénus as part of our queer literary heritage. Monsieur Vénus is more playful and provocative than it is political, but Rachilde succeeds in ‘scrambling’ sex and gender in that the two categories become muddled, unfixed and denaturalized.


2021 ◽  
Author(s):  
Trudie Jane Gilbert

This Major Research Paper (MRP) is a case study of the queer hip hop and dancehall party Yes Yes Y’all (YYY). This MRP seeks to challenge white, cismale metanarratives in Toronto’s queer community. This paper employs Critical Race Theory (CRT) and queer theory as theoretical frameworks. Racialization, racism, homophobia, homonormativities and homonational rhetoric within queer discourses are interrogated throughout the analysis. In pursuit of this research, five participants and two key informants were interviewed. Four emergent themes are explored: fluid identities, the intersection of race and sexuality, dancing as expression of sexuality and gender identity, and the transgressive possibilities of YYY.


2021 ◽  
pp. 345-365
Author(s):  
Fraser Riddell

AbstractRiddell explores how tropes of breath and breathlessness articulate the relationship between materiality, desire, and loss for queer subjects in Victorian literature. The essay presents readings of A. E. Housman’s A Shropshire Lad, John Addington Symonds’s Memoirs, and Walter Pater’s ‘Sebastian van Storck’ (from Imaginary Portraits). It also examines nineteenth-century sexology (including writings by Magnus Hirschfeld) to demonstrate how certain modes of breathing were directly associated with non-normative sexuality in the period. Riddell draws upon insights from contemporary queer theory, in its turns toward negative affect and phenomenology, to examine precarious forms of embodied subjectivity in the history of homosexuality. By doing so, he demonstrates how experiences of embodiment are never universal but closely bound up with individual subject positions (such as sexuality and gender).


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