The Kök Türk Empires

Author(s):  
Michael R. Drompp

The people who called themselves Türk (Chinese Tujue突厥) appear in historical records only a few years before they overthrow their political masters in the middle of the 6th century CE and create a powerful steppe empire that stretched at its height from Manchuria to the Black Sea. These early Türks are sometimes called “Kök” (Old Turkic “Blue,” referring particularly to the color of the sky but also indicating the East) Türks to distinguish them from other peoples who spoke Turkic languages and called themselves by various names, some of which included the term Türk. The Kök Türks dominated much of Inner Asia for most of the period from the mid-6th to the mid-8th centuries; during that era their polity waxed and waned in strength and did not always enjoy political unity. Nevertheless, they exercised authority throughout much of Eurasia for some two centuries; Türk military, diplomatic, and economic interactions with their neighbors, including the Chinese, Persians, and Byzantines, are an important component of their historical significance. They created Inner Asia’s first native script and first known examples of historiography, and promoted the international exchange of goods and ideas on an unprecedented scale. The expansion of Türk power and culture helped shape the Inner Asian world in which the Mongols later established their empire.

2007 ◽  
Vol 3 (2 (4)) ◽  
pp. 162-173
Author(s):  
Lusine Sahakyan

The article examines the language used by the present-day generation of the people of Islamized Hamshenians of Armenian origin as a memory and expression of their identity. As a result of the merging linguistic policy of the Ottoman Empire the vast majority of the generations of the Hamshen Armenians who were forced to convert to Muslim have become Turkish speaking in the course of time. Only the Hamshen Armenians in the state of Ardvin still preserve the dialect of Hamshen. The linguistic evidence presented in the article indicates that the dialect of the Hamshen Armenians in the state of Khopa is still viable today and that they keep speaking, telling stories and singing songs in that language. These written facts are valuable materials for Armenian philology and lexicology. These examples can help discover phonetic, grammatical and lexical similarities, differences between the Islamized Hamshen Armenians and Christian Hamshenians living on the northern coasts of the Black Sea.


2018 ◽  
Vol 49 (1) ◽  
pp. 163-176
Author(s):  
Zlatozar Boev

The paper summarizes numerous scattered data on the former distribution of the Mediterranean monk seal (Monachus monachus) along the western Black Sea coast and the lower Danube bank in Bulgaria. Data on 25 sites of historical (last two centuries), two sites of subfossil, and one site of fossil records are presented (23 from the Black Sea coast, two from the Danube). Four stuffed skins, two skulls and two subfossil limb bones are kept in three Bulgarian museum collections. The latest record of the monk seal in Bulgaria was documented on 8 December 1996.


2020 ◽  
Author(s):  
Abdella Yimam Ali

This paper presents the similarities between Abyssinia (current name Ethiopia) and the people of Ᾱd in the Quran. And Dhul Qarnain to be an Abyssinian king who is sent to the people of Ᾱd or Abyssinia in east Africa, the people of Nuh in around the black sea, and the children of Israel in Jerusalem


Author(s):  
Martine Robbeets ◽  
Alexander Savelyev

The Transeurasian languages are among the most fervently debated language families in modern linguistics, their data contributing extensively to our current understanding of how genealogical and areal linguistics can complement each other as twin faces of diachronic linguistics. The term “Transeurasian” refers to a large group of geographically adjacent languages, stretching from the Pacific in the East to the Baltic, the Black Sea, and the Mediterranean in the West, that includes up to five uncontroversial linguistic families: Japonic, Koreanic, Tungusic, Mongolic, and Turkic. It is distinguished from the more traditional term “Altaic,” which we here reserve for the linguistic grouping consisting of Tungusic, Mongolic, and Turkic languages only. Figure 1 displays the distribution of the Transeurasian languages....


2018 ◽  
Vol 61 (2) ◽  
pp. 33-44
Author(s):  
TERESA RAMSBY

Abstract: Ovid's second collection of letters from his place of exile exhibits new strategies to achieve his aims of staying in the public eye and making his case for recall back to Rome. One of these new strategies is to pose as a kind of ethnographer with a ground-level view of Tomitan and Thracian society on the Black Sea coast. In the Epistulae ex Ponto, Ovid poses as a mediator between Rome and the imperial fringe, informing his reader about the activities of the Pontic tribes, describing his alleged interactions with the people of Tomis, and addressing the client king of the region. By doing so, Ovid explores new metaphors of exile, and grants to elegy and the letter a novel utility that slightly empowers his exiled voice.


1979 ◽  
Vol 40 (C2) ◽  
pp. C2-445-C2-448
Author(s):  
D. Barb ◽  
L. Diamandescu ◽  
M. Morariu ◽  
I. I. Georgescu

Author(s):  
Eleonora P. Radionova

The associations and ecological conditions of the existence of modern diatoms of the North-West (Pridneprovsky), Prikerchensky and Eastern regions of the subtidal zone of the Black Sea are considered. Based on the unity of the composition of the Present and Sarmatian-Meotian diatom flora, an attempt has been made to model some of the ecological c situation of the Late Miocene Euxinian basin.


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