Islam and Art: An Overview

Author(s):  
Wendy Shaw

Modern terms like “religion” and “art” offer limited access to the ways in which nonverbal human creativity in the Islamic world engages the “way of life” indicated by the Arabic word din, often translated as religion. Islam emerged within existing paradigms of creativity and perception in the late antique world. Part of this inheritance was a Platonic and Judaic concern with the potentially misleading power to make images, often misinterpreted in the modern world as an “image prohibition.” Rather, the image function extended beyond replication of visual reality, including direct recognition of the Divine as manifest in the material and cultural world. Music, geometry, writing, poetry, painting, devotional space, gardens and intermedial practices engage people with the “way of life” imbued with awareness of the Divine. Rather than externally representing religious ideas, creativity fosters the subjective capacity to recognize the Divine. Flexible enough to transcend the conventions of time and place over the millennium and a half since the inception of Islam, these modes of engagement persist in forms that also communicate through the expressive practices of contemporary art. To consider religion and art in Islam means to think about how each of these categories perpetually embodies, resists, and recreates the others.

Sabornost ◽  
2020 ◽  
pp. 13-22
Author(s):  
Ignatije Midić

Pollution of environment and the irreversible destruction of nature has become the way of life of the modern world. The consequences of that are obviously tragic for human life and for the survival of the entire planet Earth. This article has an aim to answer the question: what can the Orthodox Church do to stop this problem, if it cannot regain what has already been lost? To answer this question, the author first analyzes the causes of the ecological catastrophe, and then offers a theological answer to the posed problem.


2013 ◽  
Vol 3 (1) ◽  
pp. 83
Author(s):  
Mr.Sc. Drita Mehmeti

The human faces with various problems already in its first steps in live, and carriers of such life situations are found in various ages which bring new currents in the way of life. Starting from the ancient Greek thought, the human and its mind made the centre of the world, already orienting the Western thought towards the study of the human mind (namely human reason), since it made the key tool for human survival. Although human problems have been discussed throughout various ages, they have not been able to resolve in full the human problems, and therefore, the same issues were taken by the representatives of the socalled “critical theory”, who used the theory to criticize the way of live Western civilization was offering, known as digitalization of the human mind. The human problems are addressed in a poly-dimensional manner. The factors affecting the human mind are: industrial civilization, technical progress, automation, overtly influence of machinery on humans, substitution of cultural values, which in sum have developed a new World Order, where the ruler is technology. In the modern world, the human fails to recognize himself, since he is out of himself and lives according to the rules set forth by the “remote control”. In the flow of this kind of livelihood, human alienates, or in other words, the human goes out of himself, trying to adapt maximally to the requirements of the new way of life.


2012 ◽  
Vol 75 (1) ◽  
pp. 33-45 ◽  
Author(s):  
Sajjad H. Rizvi

AbstractThe work of the late Pierre Hadot has transformed our understanding of the practice of philosophy, especially in the pre-modern world. This article interrogates how we approach the study of later Islamic philosophy, especially the thought of the Safavid sage Mullā Ṣadrā Shīrāzī (d. 1635), and considers whether the method proposed by Hadot is applicable to this intellectual tradition. While there is much to be gained from the application of a cognate hermeneutics of the text, I also suggest that we still do not know enough about the actual practice of philosophy, of philosophical communities in the Safavid period, to consider whether it constitutes a real intellectual and structural continuity with the late antique Neoplatonic past. Nevertheless, the paradigm of approaching philosophy as a way of life propounded by Hadot does seem to be the best way of making sense of philosophy in Safavid Iran.


ILUMINURAS ◽  
2016 ◽  
Vol 17 (41) ◽  
Author(s):  
Edna F. Alencar ◽  
Isabel Soares De Sousa

O artigo descreve os tipos de construção de casas em ambiente de várzea da região do Médio Solimões, Am, cuja arquitetura envolve esquemas conceituais e processos cognitivos, práticas e habilidades seculares expressas no modo como interagem com o ambiente, escolhem o local da casa, e selecionam os materiais na floresta. Esse tipo de construção reflete o modo de vida das famílias, suas formas de sociabilidade e tipos de uso de cada cômodo da casa. Novas habilidades e técnicas são desenvolvidas como respostas às trocas que realizam com o mundo urbano, moderno, e às mudanças que observam na natureza, que afetam o modo de viver e morar na várzea. Muitas famílias estão adotando outros tipos de construção, as casas flutuantes, e evitar a constante mobilidade e destruição das casas durantes as cheias. Concluímos que o estreitamento da relação rural-urbano com a facilidade de deslocamento, a adoção de novas tecnologias sociais de construção de casas, e acesso a produtos eletroeletrônicos afetam o modo de habitar na várzea.Palavras-chave: Amazônia. Várzea. Estilos de moradia. Mudanças sociais.Tradition and changes in live mode and dwell in the Lowland of Medium Solimões River, AmAbstractThe article describes the types of construction of houses in an environment of floodplain of the Middle Solimões region Am, whose architecture involves conceptual schemes and cognitive processes, practices and expressed secular skills in how they interact with the environment, choose the location of the home, and select the materials in the forest. This type of construction reflects the way of life of families, their ways of sociability and types of use of each room in the house. New skills and techniques are developed as a response to trade they do with the urban, modern world, and the changes they observe in nature, affecting the way of life and live in the floodplain. Many families are adopting other types of construction, houseboats, and avoid the constant mobility and destruction of homes in the floods. We conclude that narrowing the rural-urban relationship with the ease of travel, the adoption of new social technologies of building houses, and access to electronic products affect how you can dwell in the floodplain.Keywords: Amazon floodplain. Housing styles. Social change. 


2004 ◽  
pp. 114-128
Author(s):  
V. Nimushin

In the framework of broad philosophic and historical context the author conducts comparative analysis of the conditions for assimilating liberal values in leading countries of the modern world and in Russia. He defends the idea of inevitable forward movement of Russia on the way of rationalization and cultivation of all aspects of life, but, to his opinion, it will occur not so fast as the "first wave" reformers thought and in other ideological and sociocultural forms than in Europe and America. The author sees the main task of the reformist forces in Russia in consolidation of the society and inplementation of socially responsible economic policy.


Author(s):  
John J. Collins
Keyword(s):  

Judaism is often understood as the way of life defined by the Torah of Moses, but it was not always so. This book identifies key moments in the rise of the Torah, beginning with the formation of Deuteronomy, advancing through the reform of Ezra, the impact of the suppression of the Torah by Antiochus Epiphanes and the consequent Maccabean revolt, and the rise of Jewish sectarianism. It also discusses variant forms of Judaism, some of which are not Torah-centered and others which construe the Torah through the lenses of Hellenistic culture or through higher, apocalyptic, revelation. It concludes with the critique of the Torah in the writings of Paul.


2020 ◽  
Vol 152 (2) ◽  
pp. 435-449
Author(s):  
Yuriy NESTERUK ◽  
Nazariy NESTERUK
Keyword(s):  

2017 ◽  
Vol 7 (2) ◽  
pp. 237
Author(s):  
Elvina Syahrir

The study aims to describe  about abstinence forbids of Belantik Malay community and to obtain  to  know  meaning  and  value  that  contained  in  the  abstinence  forbids.  The  writer found that there were twenty three abstinence forbids of the Belantik Malay community. By applying qualitative descriptive method, it is obtained that the abstinence forbids observed in Belantik Malay contain in terms of the religion, education, custom, and health. In fact, the  abstinence  forbids  had  a  magic  power  that  used  as  a  guidance  the  way  of  life  of Belantik Malay community. They believe that they will get side effects if they disobey them individually and in their group.AbstrakPenelitian  ini  bertujuan    untuk  mendeskripsikan  ungkapan  pantang  larang  dalam masyarakat  Melayu  Belantik.  Selain  itu,  tulisan  ini  juga  bertujuan  untuk  mengetahui makna  dan  nilai  yang  terkandung  dalam  ungkapan  pantang  larang  tersebut.  Penulis menemukan terdapat  dua  puluh  tiga  ungkapan  pantang  larang  dalam masyarakat Melayu Belantik. Melalui metode  deskriptif  kualitatif  tergambar  bahwa  ungkapan  pantang  larang dalam  masyarakat  Melayu  Belantik mengandung  nilai  agama,  pendidikan,  adat,  dan kesehatan.  Ungkapan  pantang  larang  memiliki  “kekuatan  (gaib/ajaib)”  sebagai  penuntun hidup  dan  pedoman  bagi  masyarakat  Melayu  Belantik.  Masyarakat  Melayu  Belantik percaya bahwa peristiwa tersebut apabila mereka langgar atau abaikan akan berakibat bagi kehidupan pribadi atau bahkan masyarakatnya.


2000 ◽  
Vol 33 (1) ◽  
pp. 109-117
Author(s):  
Maria Esformes

One of the most fascinating memoirs to appear in recent years is that of Elias Canetti, recipient of the 1981 Nobel Prize in Literature. his three-volume spiritual and intellectual autobiography is a complex and insightful rendering of his personal background and his creative development as a novelist, philosopher, and social critic. However, Canetti's autobiography is much more than a compelling account of the development of a great artist – it is a portrait of the tragic character of an entire era that witnessed the destruction of cultures and the way of life o many Jewish communities throughout Europe.


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