Shining Path

Author(s):  
Miguel La Serna

Between 1980 and 1999, the Peruvian Communist Party—Shining Path—enveloped the Andean nation of Peru in an armed insurrection designed to topple the state and institute a communist regime. The Maoist insurrection began in the highland department of Ayacucho, quickly spreading throughout the countryside and into the cities. After initially dismissing the insurgency as the work of small-time bandits, the government responded by sending in counterterrorism police and the armed forces into guerrilla-controlled areas. Both Shining Path and government forces targeted civilians as part of their wartime strategies, while some Indigenous peasants took up arms to defend their communities from the bloodshed. In 1992, police captured Shining Path leader Abimael Guzmán, severely weakening the insurgency. By 1999, most remaining guerrilla leaders had been arrested, all but ending the armed phase of the conflict.

2021 ◽  
pp. 130-141
Author(s):  
Inna Shuhalova

The article analyzes the state of orphanages in Zaporizhzhia province during the mass artificial famine of 1921–1923 to explain the dynamics of how they were created and why they were closed, to characterize the attitude of Zaporizhzhia party nomenclature towards the aid for children starving in the orphanages. Statistics on the number of children's shelters and the number of children in them are summarized; on the basis of archival documents the author's tables of calculating the dynamics of movement of a contingent in shelters of Zaporizhzhia province are made; social and living conditions of children who were brought up there are disclosed.The mass artificial famine of 1921–1923 had devastating consequences for the starving provinces of Ukraine: the Bolshevik prodrozkladka exhausted the Ukrainian peasantry, and the famine was especially raging in the southern Ukrainian provinces, where more than 40% of the population were affected. The situation was aggravated by the systematic arrival in Ukraine of children from the Russian provinces, as a result of which the orphanages of the USSR were overcrowded, and the level of their provision with food and industrial goods was characterized by poverty.In 1921–1923, the Bolshevik Communist regime deliberately created a situation in which Ukrainians died en masse from artificial starvation. However, it was noted that the government had claimed responsibility for the crime. This was probably done unknowingly, but the presence of reports describing the poverty of shelters and recording the mass mortality of children suggests that officials were aware of the causes of the famine and its nature, and knew the names of its organizers. However, a caste of communist party nomenclature had already begun to form, which, under the guise of propaganda rhetoric, sought to seize control of food resources and people. In our opinion, the aggravating factor was the fact that Bolshevik officials appointed the management of shelters not on a professional but on a class basis. In Ukraine, the mass artificial famine of 1921–1923 significantly adjusted the juvenile policy of the Soviet system. It became distorted by ideology, corruption and bureaucracy, and children were turned into zombies by communist judgments.


Author(s):  
Yu Tao

The relationship between religion and protest has been thoroughly discussed in various academic disciplines of social sciences, but there is far from consensus on the topic. Scholars differ significantly in their opinions on how religious values and doctrines shape the mechanisms which link protest and religion, and on how interaction between religious groups, the state, and other secular and religious groups may increase or reduce the likelihood of protests. Contemporary China provides an ideal setting in which to further advance scholarly understanding of roles that religion plays in protest, thanks to its richness, diversity, and complexity of religion, protest, and their relationship. In contemporary China, due to the inherent, profound, and possibly deliberate ambiguities within the state’s legal and regulatory arrangements on religious affairs, the boundaries between government-sanctioned churches and “underground” churches are often blurred. Many Christianity-related protests directly respond to government crackdowns, which are aimed not only at those congregations and groups that are normally considered as “underground,” “unofficial,” or “independent,” but also at churches that have long been tolerated or even officially recognized by the state. Further, while many Christianity-related protests are closely associated with the clash of ideologies in contemporary China, the specific causes of protests differ significantly among Catholic and Protestant churches, and Christian-inspired groups. The ideological incompatibility between the ruling Communist Party and the Catholic Church in China is epitomized by their struggle for authority and influence over the Chinese Catholic community. Until the provisional agreement signed between Beijing and the Vatican in September 2018, the Chinese Communist Party (CCP) and the Holy See had been competing fiercely for the authority to approve the ordination of new bishops, with such confrontations triggering numerous protests among Chinese Catholics. Unlike the Catholic Church, many of the Protestant churches that have emerged in the post-Mao era—including most “house” churches that do not affiliate with the state-sanctioned church—have no direct link with the transnational denominations which were active in China before the communist takeover in 1949 and are operated solely by Chinese citizens. However, while many Chinese Protestants display affection toward China and a sense of responsibility for improving their country, some influential Protestant church leaders have turned their progressive theology into social activism since the turn of the 21st century, leading to various forms of protests against the authoritarian policies and politics in contemporary China. Ideological and theological conflicts between different religions or religious schools may also trigger the Chinese state’s suppression of certain religious groups and activities, which often in turn cause protests. In particular, the Communist Party tends to impose extremely harsh repercussions on religious groups that are accused by mainstream Christianity of being “heterodoxies,” like the Shouters and the Disciples. These religious groups are often labelled as “evil cults” and their leaders and members often face legal action or even criminal charges. The protests organized by these religious groups have not only targeted the government but also the mainstream Christian churches that criticize them from a theological point of view. Given the profound ideological and political incompatibility of the CCP and various Christian groups, it is unlikely that Christianity can replicate the close collaborations that Buddhism and Daoism have developed with the CCP since the early 1980s.


Author(s):  
Jorge I. Domínguez

Cuba’s Revolutionary Armed Forces (FAR), founded in 1959, have been among the world’s most successful military. In the early 1960s, they defended the new revolutionary regime against all adversaries during years when Cuba was invaded at the Bay of Pigs in 1961, faced nuclear Armageddon in 1962, and experienced a civil war that included U.S. support for regime opponents. From 1963 to 1991, the FAR served the worldwide objectives of a small power that sought to behave as if it were a major world power. Cuba deployed combat troops overseas for wars in support of Algeria (1963), Syria (1973), Angola (1975–1991), and Ethiopia (1977–1989). Military advisers and some combat troops served in smaller missions in about two dozen countries the world over. Altogether, nearly 400,000 Cuban troops served overseas. Throughout those years, the FAR also worked significantly to support Cuba’s economy, especially in the 1960s and again since the early 1990s following the Soviet Union’s collapse. Uninterruptedly, officers and troops have been directly engaged in economic planning, management, physical labor, and production. In the mid-1960s, the FAR ran compulsory labor camps that sought to turn homosexuals into heterosexuals and to remedy the alleged socially deviant behavior of these and others, as well. During the Cold War years, the FAR deepened Cuba’s alliance with the Soviet Union, deterred a U.S. invasion by signaling its cost for U.S. troops, and since the early 1990s developed confidence-building practices collaborating with U.S. military counterparts to prevent an accidental military clash. Following false starts and experimentation, the FAR settled on a model of joint civilian-military governance that has proved durable: the civic soldier. The FAR and the Communist Party of Cuba are closely interpenetrated at all levels and together endeavored to transform Cuban society, economy, and politics while defending state and regime. Under this hybrid approach, military officers govern large swaths of military and civilian life and are held up as paragons for soldiers and civilians, bearers of revolutionary traditions and ideology. Thoroughly politicized military are well educated as professionals in political, economic, managerial, engineering, and military affairs; in the FAR, officers with party rank and training, not outsider political commissars, run the party-in-the-FAR. Their civilian and military roles were fused, especially during the 1960s, yet they endured into the 21st century. Fused roles make it difficult to think of civilian control over the military or military control over civilians. Consequently, political conflict between “military” and “civilians” has been rare and, when it has arisen (often over the need for, and the extent of, military specialization for combat readiness), it has not pitted civilian against military leaders but rather cleaved the leadership of the FAR, the Communist Party of Cuba (PCC), and the government. Intertwined leaderships facilitate cadre exchanges between military and nonmilitary sectors. The FAR enter their seventh decade smaller, undersupplied absent the Soviet Union, less capable of waging war effectively, and more at risk of instances of corruption through the activities of some of their market enterprises. Yet the FAR remain both an effective institution in a polity that they have helped to stabilize and proud of their accomplishments the world over.


2019 ◽  
pp. 108-113
Author(s):  
Oksana Vysoven

The article analyzes the causes and consequences of the split in the evangelical-Baptist environment in the 1960s; found that one of the main causes of the split in the bosom of evangelical Baptist Christians was the destructive influence of state authorities on religion in general, and Christian denominations in particular when initiated by state bodies of the union of Protestant religious communities under the auspices of the All-Union Baptist Council Church for organization under control of special services bodies; it has been proved that the conflicts between the leadership of the Verkhovna Rada and the Council of Churches were artificial. The confrontations among the believers were mainly provoked by SSC agents and secret services, and were only in the hands of the Communist Party regime, which helped him control events, pacify some and repress others; it is proved that under the influence of the movement for the independence of the church from the state headed by «initiators», the regime has been operating since the second half of the 1960s. gradually began to ease the pressure on officially registered communities of evangelical Baptist Christians. Prayer meetings began to be attended by teens, and ordinary members and members of other congregations were allowed to preach. As a result of these changes and some easing of tensions between the church and the government, many believers and congregations began to return to the official union governed by the ACEBC, without wishing further confrontation; it is shown that the internal church events of the 60's of the twentieth century, which were provoked by the SSC special services and led to the split of the EBC community, reflected on the position and activities of the EBC Church and in the period of independence of Ukraine, the higher leadership of the split community (the ACEBC and the Church Council) and could not reconcile and unite in a united union. This significantly weakens their spiritual position in today's globalized world, where cohesion and competitiveness play an important role.


Author(s):  
L. Semenenko ◽  
O. Semenenko ◽  
A. Efimenko ◽  
Y. Dobrovolsky ◽  
S. Stolinets

The article reveals the authors' views on the definition of the functions, structure of the military-economic science, its potential and development prospects in modern conditions of the relationship between war and economy.Military science and the military economy are linked by a common object of research, which is - war. The military economy makes recommendations on the most expedient economic policy within the military development of the country's armed forces, in order to address the issues of comprehensive provision of military (defense) needs of the state.The development of their own Armed Forces requires the creation of certain optimal conditions for their livelihoods. Creating and substantiating these conditions is one of the main tasks of military-economic science. Today, the main objective that it faces in the development of the Armed Forces should be to help the Government and the Ministry of Defense of Ukraine, based on military groups located on the territory of Ukraine, to create their own Armed Forces that must meet the necessary (definite) level of military hazards, and also be economically feasible for Ukraine.Military-economic science studies economic processes and relationships that arise in connection with the preparation, conduct of the war by its localization and evasiveness. Military-economic science has its own laws, for example, the economic development of the country depend: the course and consequences of the war; defense capability of the state; moral spirit of personnel; development of armament and military equipment; the combat capability of the Armed Forces, etc.The main results of the article are the definition of: the main directions of the development of military-economic science; the basic principles of satisfaction of material and military-economic needs of the state; ways to meet military and economic needs, as well as the main issues of satisfaction of military and economic needs.In modern conditions, the relationship between war, politics and the economy has become more durable. The economy began to directly participate in the preparation and conduct of the war. Therefore, the national economy must be well prepared for the war and for the economic provision of its own Armed Forces.


Author(s):  
Margarita Saona

This chapter presents a historical and literary analysis of the representation of masculinity in Peru. Using a feminist psychoanalytic frame, it examines Peruvian literature to make sense of Peru's recent brutal past, which culminated in the confrontation between the Shining Path, the Tupac Amaru guerrillas, and the government-armed forces that resulted in 69,000 deaths. It posits that a homology exists between masculinity and the nation state. It reads the executions of indigenous Peruvian leaders by the Spanish as castration myths and traces these Peruvian castration myths to argue that they produce simultaneously a failed masculinity as well as a failed state. The failed nation and the failure of masculinity are rooted in the legacy of colonialism. Resolving this oedipal dilemma would be a first step in resolving gender inequality and creating a more just nation.


Author(s):  
I. Marko ◽  
S. Siryi

The article presents and analyses the budget of the Ministry of Defense in the course of the latest years according to datawhich have been approved by the State budget of Ukraine, its state and perspectives of development, as well as the features thatit is influenced by. There’s a presented comparison of the defense budget of the Ministry of Defense of Ukraine in absolute andrelative indicators with a consideration for inflation. In every country the sector of defense in a variety of its manifestationshappens to be a powerful community that often plays a dominating and crucial role. The aspiration of the government to assurethe defense capability of the state is reflected in the adequate establishment of the military budget, the appropriate expendituresfor defense purposes, the peculiarities of their implementation under the conditions of a military conflict and its adherence tointernational norms. Due to the increase in short terms of combat capabilities of the Armed Forces of Ukraine it was possible tostop the illegal armed formations. Yet, the issue of supporting the combat capabilities of our Armed Forces due to the resourcesand finances used for its purpose remains part of the current agenda. At the current stage of development of Ukraine there ar ethe challenges to increase the defense capabilities of the state, the conduct of reforms of the Armed Forces of Ukraine as well asother military formations in accordance with the state of the art requirements and including the experience obtained in the courseof the United Forces Operation, yet also the development of the defense-industrial complex, which is necessary to satisfy theneeds of our Armed Forces to the maximum. The successful implementation of the set tasks is in a significant way dependent onthe appropriate financial support the basis of which is formed by the expenditures of the state budget. Thus, the issue ofdynamics and the structure of the expenditures mentioned as well as the identification of systematic obvious tendencies in thesphere of defense financing are a part of the current agenda, especially under the conditions of the Russian armed aggressionagainst Ukraine.


2015 ◽  
Vol 109 (2) ◽  
pp. 297-313 ◽  
Author(s):  
R. BLAKE MCMAHON ◽  
BRANISLAV L. SLANTCHEV

Armed forces strong enough to protect the state also pose a threat to the state. We develop a model that distills this “Guardianship Dilemma” to its barest essentials, and show that the seemingly ironclad logic underlying our existing understanding of civil-military relations is flawed. Militaries contemplating disloyalty must worry about both successfully overthrowing the governmentanddefeating the state’s opponent. This twin challenge induces loyalty as the state faces increasingly strong external threats, and can be managed effectively by rulers using a number of policy levers. Disloyalty can still occur when political and military elites hold divergent beliefs about the threat environment facing the state, since militaries will sometimes have less incentive to remain loyal than the ruler suspects. Consequently, it is not the need to respond to external threats that raises the risk of disloyalty—as conventional wisdom suggests—but rather uncertainty about the severity of these threats.


2015 ◽  
Vol 3 (2) ◽  
pp. 5 ◽  
Author(s):  
Akhil Ranjan Dutta

The signing of the ‘Framework Agreement’ between the Government of India (GOI) and the National Socialist Council of Nagaland (Isaac-Muivah) on 3 August 2015 that pledges to restore ‘pride and prestige’ of the Nagas takes place after more than six-and-a-half-decades of violence and militarisation of the Naga society. The Agreement has been signed at a moment when the Naga society is marked by enormous fragmentation from within. While, the GOI through the creation of the state of Nagaland in 1963 and other initiatives created a local ruling class opposed to long-cherished Nagas’ demand for sovereignty; on the other hand, the tribes-centric proliferation of various insurgent outfits has created hostilities within the Naga society. The continuance of security apparatuses like Armed Forces (Special Powers) Act (AFSPA), 1958 and that of the top-down development paradigm has been in contrast to the social and cultural dynamics of the Naga society. The recent Accord, which has remained silent on those issues, however, has shifted the Naga national discourse from exclusive sovereignty of the Nagas in Nagaland to that of shared sovereignty of the Nagas within the Union of India. While, there have been celebrations of the Accord among the civil society forces in Nagaland spearheaded by Naga Hoho who for long have endeavoured to sustain ceasefires between GOI and the insurgent outfits in the state, there have, however, been serious reservations in regard to the efficacy of the Accord to restore peace, harmony and national pride among the Nagas.


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