2. How the UK constitution has developed

2021 ◽  
pp. 24-42
Author(s):  
Anne Dennett
Keyword(s):  
Collective Memory ◽  
Historical Development ◽  
Political Power ◽  
The People ◽  
Key Players ◽  
The Uk ◽  
The Church ◽  
Ebb And Flow ◽  
Power And Authority

This chapter discusses the historical development of the UK constitution. The key to understanding the evolution of the British constitution is to imagine it being shaped by a dynamic ebb and flow of power between the key players—the monarch, Parliament, the Church, governments, judges—to determine the issue of where supreme power and authority would ultimately settle and reside. In the case of the UK, supreme authority settled in the monarch in Parliament, while political power resided with the executive. The chapter then argues that the constitution is fluid and changing, despite the received view that it has evolved slowly and peacefully without invasion or violent revolution. Despite fluctuations in power, and changes in Britain’s territorial composition and external alliances, there has always been a sense that the constitution is based on the collective memory of ancient laws and principles that fundamentally protect the people and cannot be changed.

2. How the UK constitution has developed

2019 ◽  
pp. 25-42
Author(s):  
Anne Dennett
Keyword(s):  
Collective Memory ◽  
Historical Development ◽  
Political Power ◽  
The People ◽  
Key Players ◽  
The Uk ◽  
The Church ◽  
Ebb And Flow ◽  
Power And Authority

This chapter discusses the historical development of the UK constitution. The key to understanding the evolution of the British constitution is to imagine it being shaped by a dynamic ebb and flow of power between the key players — the monarch, Parliament, the Church, governments, judges — to determine the issue of where supreme power and authority would ultimately settle and reside. In the case of the UK, supreme authority settled in the monarch in Parliament, while political power resided with the executive. The chapter then argues that the constitution is fluid and changing, despite the received view that it has evolved slowly and peacefully without invasion or violent revolution. Despite fluctuations in power, and changes in Britain's territorial composition and external alliances, there has always been a sense that the constitution is based on the collective memory of ancient laws and principles that fundamentally protect the people and cannot be changed.

Bunyoro: An African Feudality?

1964 ◽  
Vol 5 (1) ◽  
pp. 25-36 ◽  
Author(s):  
J. H. M. Beattie
Keyword(s):  
Political Institutions ◽  
Political Power ◽  
Good Deal ◽  
Considerable Degree ◽  
The People ◽  
Western Uganda ◽  
Power And Authority ◽  
Community Relationships

In terms of Marc Bloch's celebrated definition, the traditional interlacustrine Bantu kingdom of Bunyoro, in western Uganda, is ‘feudal’ in some respects but not in others. This is shown by a survey of Bunyoro's traditional political institutions, some of which tended to decentralize, others to centralize, political power and authority. Of the first, the most important were the considerable degree of independence enjoyed by the chiefs, and the largely self-sufficient community relationships of neighbourhood and kinship. Of the centripetal institutions, some linked the people to the kingship, others bound the chiefs to the king. Examples of both types are described. It is concluded that although traditional Bunyoro shared some features with European ‘feudal’ states, it also differed from them in important respects. Thus it would be misleading to refer to it, without a good deal of qualification, as a ‘feudality’.

Epilogue: What Is to Be Done?

2020 ◽  
pp. 265-268
Author(s):  
Camila Vergara
Keyword(s):  
Political Action ◽  
Political Power ◽  
Point Of View ◽  
Structural Reforms ◽  
Revolutionary Change ◽  
The People ◽  
Revolutionary Politics ◽  
The Many ◽  
The One ◽  
Power And Authority

This chapter discusses possible scenarios in which plebeian power could be institutionalized from the point of view of revolutionary politics. It argues that if the aim of revolution is liberty, which demands self-emancipatory political action, then revolutionary change could be achieved without the need of an outright revolution. It also refers to the redistribution of political power that could be done by revolutionary reformers within the boundaries of the Constitution or by the people themselves, claiming collective power and authority by disrupting the ordinary administration of power with their extraordinary political action in local assemblies. The chapter emphasizes that the only power with enough authority to lead structural reforms would be the one exerted by the assembled many themselves. It reviews the proposed blueprint for institutionalizing the power of the many that contributes to guiding prudent and able leaders, revolutionary vanguards, and commonsense people.

scholarly journals “These Our Games” – Sport and the Church of Scotland Mission to Kenya, c. 1907–1937

2015 ◽  
Vol 43 ◽  
pp. 259-288
Author(s):  
Tom Cunningham
Keyword(s):  
Colonial History ◽  
Documentary Evidence ◽  
Archival Research ◽  
John Bale ◽  
Church Of Scotland ◽  
The People ◽  
History Of ◽  
The Uk ◽  
The Church ◽  
Central Kenya

Abstract:In this article I use oral and documentary evidence gathered during recent fieldwork and archival research in the UK and Kenya to explore the ways in which the Church of Scotland Mission to Kenya attempted to use sport to “civilize” and “discipline” the people of Central Kenya. I make a case for the important contributions the topic of sport can make to the study of African and colonial history, and offer a comprehensive critique of the only book-length work which explores the history of sport in colonial Kenya, John Bale and Joe Sang’sKenyan Running(1996).

The Aggiornamento Phenomenon and the Second Vatican Council

2020 ◽  
pp. 98-105
Author(s):  
Hiermonk Ioann ( Bulyko) ◽  
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Church Fathers ◽  
John Xxiii ◽  
The People ◽  
Vatican Council ◽  
Pope John Xxiii ◽  
The Church

The Second Vatican Council was a unique event in the history of the Roman Catholic Church. Initiated by Pope John XXIII, it was intended to make the Roman Catholic Church more open to the contemporary society and bring it closer to the people. The principal aim of the council was the so called aggiornamento (updating). The phenomenon of updating the ecclesiastical life consisted in the following: on the one hand, modernization of the life of the Church and closer relations with the secular world; on the other hand, preserving all the traditions upon which the ecclesiastical life was founded. Hence in the Council’s documents we find another, French word ressourcement meaning ‘return to the origins’ based on the Holy Scripture and the works of the Church Fathers. The aggiornamento phenomenon emerged during the Second Vatican Council due to the movement within the Catholic Church called nouvelle theologie (French for “new theology”). Its representatives advanced the ideas that became fundamental in the Council’s decisions. The nouvelle theologie was often associated with modernism as some of the ideas of its representatives seemed to be very similar to those of modernism. However, what made the greatest difference between the two movements was their attitude towards the tradition. For the nouvelle theologie it was very important to revive Christianity in its initial version, hence their striving for returning to the sources, for the oecumenical movement, for better relations with non-Catholics and for liturgical renewal. All these ideas can be traced in the documents of the Second Vatican Council, and all this is characterized by the word aggiornamento.

Priesthood Ordination

2018 ◽  
Author(s):  
Jonathan A. Stapley
Keyword(s):  
Nineteenth Century ◽  
Black Men ◽  
Church Leaders ◽  
Men And Women ◽  
Joseph Smith ◽  
Book Of Mormon ◽  
The Temple ◽  
The Church ◽  
Power And Authority

Early Mormons used the Book of Mormon as the basis for their ecclesiology and understanding of the open heaven. Church leaders edited, harmonized, and published Joseph Smith’s revelation texts, expanding understandings of ecclesiastical priesthood office. Joseph Smith then revealed the Nauvoo Temple liturgy, with its cosmology that equated heaven, kinship, and priesthood. This cosmological priesthood was materialized through sealings at the temple altar and was the context for expansive teachings incorporating women into priesthood. This cosmology was also the basis for polygamy, temple adoption, and restrictions on the participation of black men and women in the church. This framework gave way at the end of the nineteenth century to a new priesthood cosmology introduced by Joseph F. Smith based on male ecclesiastical office. As church leaders expanded the meaning of priesthood to comprise the entire power and authority of God, they struggled to integrate women into church cosmology.

Public Tears: Populism and the Politics of Emotion in AKP's Turkey

2020 ◽  
pp. 1-17
Author(s):  
Senem Aslan
Keyword(s):  
Political Power ◽  
Economic Wealth ◽  
The People ◽  
Economically Marginalized ◽  
Popular Power

Abstract This article analyzes the increased visibility and frequency of public weeping by the Turkish president, Recep Tayyip Erdoğan. Building on the literature that conceptualizes populism as a particular political style, I argue that crying in public can be understood as a populist performative act of legitimation, serving to dramatize the basic components of the populist discourse. I also contend that the increased frequency of public weeping by Erdoğan relate to two major dilemmas that populists in power encounter. Both dilemmas stem from the growing discrepancy between populist rhetoric and practice, diminishing the credibility of the populist leader. Signaling emotional authenticity, Erdoğan’s tearfulness serves to communicate a message of closeness to the people and sustain the anti-elite rhetoric at a time when his political power and economic wealth increasingly set him apart from the politically and economically marginalized. It also attempts to justify authoritarian practices while sustaining the claim to rule in the name of popular power and mobilize constituents against the opposition.

scholarly journals ‘Scrupulous and Timid Conformism’: Ireland and the Reception of the Liturgical Changes of Vatican II

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 545
Author(s):  
Gary Carville
Keyword(s):  
Vatican Ii ◽  
Time Span ◽  
Second Vatican Council ◽  
The People ◽  
Vatican Council ◽  
Short Time Span ◽  
Irish Catholics ◽  
Catholic Tradition ◽  
Short Time ◽  
The Church

The Second Vatican Council and, in particular, its Constitution on the Sacred Liturgy, changed much in the daily life of the Church. In Ireland, a country steeped in the Catholic tradition but largely peripheral to the theological debates that shaped Vatican II, the changes to liturgy and devotional practice were implemented dutifully over a relatively short time span and without significant upset. But did the hierarchical manner of their reception, like that of the Council itself, mean that Irish Catholics did not receive the changes in a way that deepened their spirituality? And was the popular religious memory of the people lost through a neglect of liturgical piety and its place in the interior life, alongside what the Council sought to achieve? In this essay, Dr Gary Carville will examine the background to the liturgical changes at Vatican II, the contribution to their formulation and implementation by leaders of the Church in Ireland, the experiences of Irish Catholic communities in the reception process, and the ongoing need for a liturgical formation that brings theology, memory, and practice into greater dialogue.

scholarly journals Development of the Genealogical FamilySearch Database and Expanding Its Use to Map and Measure Multiple Generations of American Migration

Genealogy ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 16
Author(s):  
Samuel M. Otterstrom ◽  
Brian E. Bunker ◽  
Michael A. Farnsworth
Keyword(s):  
The United States ◽  
Latter Day Saints ◽  
Short History ◽  
Large Cities ◽  
The People ◽  
History Of ◽  
Genealogical Data ◽  
Migration Flows ◽  
The Church ◽  
Family Trees

Genealogical research is full of opportunities for connecting generations. Millions of people pursue that purpose as they put together family trees that span hundreds of years. These data are valuable in linking people to the people of their past and in developing personal identities, and they can also be used in other ways. The purposes of this paper are to first give a short history of the development and practice of family history and genealogical research in the Church of Jesus Christ of Latter-day Saints, which has developed the FamilySearch website, and second, to show how genealogical data can illustrate forward generation migration flows across the United States by analyzing resulting patterns and statistics. For example, descendants of people born in several large cities exhibited distinct geographies of migration away from the cities of their forebears.

scholarly journals EXPRESS: Unlearning and Consent in the UK Fire and Rescue Service

2021 ◽  
pp. 001872672110311
Author(s):  
James Brooks ◽  
Irena Grugulis ◽  
Hugh Cook
Keyword(s):  
Qualitative Study ◽  
Social Aspects ◽  
Successful Implementation ◽  
Human System ◽  
Rescue Service ◽  
Rescue Services ◽  
The People ◽  
The Social ◽  
New Knowledge ◽  
The Uk

Why does so much literature on unlearning ignore the people who do the unlearning? What would we understand differently if we focused on those people? Much of the existing literature argues that unlearning can only be achieved, and new knowledge acquired, if old knowledge is discarded: the clean slate approach. This might be a reasonable way of organising stock in a warehouse, where room needs to be created for new deliveries, but it is not an accurate description of a human system. This article draws on a detailed qualitative study of learning in the UK Fire and Rescue Services to challenge the clean slate approach and demonstrate that, not only did firefighters retain their old knowledge, they used it as a benchmark to assess new routines and practices. This meant that firefighters’ trust in, and consent to, innovation was key to successful implementation. In order to understand the social aspects of unlearning, this research focuses on the people involved as active agents, rather than passive recipients or discarders of knowledge.

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