scholarly journals EXPRESS: Unlearning and Consent in the UK Fire and Rescue Service

2021 ◽  
pp. 001872672110311
Author(s):  
James Brooks ◽  
Irena Grugulis ◽  
Hugh Cook
Keyword(s):  
Qualitative Study ◽  
Social Aspects ◽  
Successful Implementation ◽  
Human System ◽  
Rescue Service ◽  
Rescue Services ◽  
The People ◽  
The Social ◽  
New Knowledge ◽  
The Uk

Why does so much literature on unlearning ignore the people who do the unlearning? What would we understand differently if we focused on those people? Much of the existing literature argues that unlearning can only be achieved, and new knowledge acquired, if old knowledge is discarded: the clean slate approach. This might be a reasonable way of organising stock in a warehouse, where room needs to be created for new deliveries, but it is not an accurate description of a human system. This article draws on a detailed qualitative study of learning in the UK Fire and Rescue Services to challenge the clean slate approach and demonstrate that, not only did firefighters retain their old knowledge, they used it as a benchmark to assess new routines and practices. This meant that firefighters’ trust in, and consent to, innovation was key to successful implementation. In order to understand the social aspects of unlearning, this research focuses on the people involved as active agents, rather than passive recipients or discarders of knowledge.

scholarly journals The Social Aspects of Sexual Health: A Twitter-Based Analysis of Valentine’s Day Perception

Sexes ◽  
2021 ◽  
Vol 2 (1) ◽  
pp. 50-59
Author(s):  
Andrea Sansone ◽  
Angelo Cignarelli ◽  
Daniele Mollaioli ◽  
Giacomo Ciocca ◽  
Erika Limoncin ◽  
...  
Keyword(s):  
Social Networks ◽  
Sexual Behavior ◽  
Sexual Health ◽  
Ad Hoc ◽  
Healthcare Research ◽  
Social Aspects ◽  
The Social ◽  
The Us ◽  
Valentine's Day ◽  
The Uk

Sentiment analysis (SA) is a technique aimed at extracting opinions and sentiments through the analysis of text, often used in healthcare research to understand patients’ needs and interests. Data from social networks, such as Twitter, can provide useful insights on sexual behavior. We aimed to assess the perception of Valentine’s Day by performing SA on tweets we collected between 28 January and 13 February 2019. Analysis was done using ad hoc software. A total of 883,615 unique tweets containing the word “valentine” in their text were collected. Geo-localization was available for 48,918 tweets; most the tweets came from the US (36,889, 75.41%), the UK (2605, 5.33%) and Canada (1661, 3.4%). The number of tweets increased approaching February 14. “Love” was the most recurring word, appearing in 111,981 tweets, followed by “gift” (55,136), “special” (34,518) and “happy” (33,913). Overall, 7318 tweets mentioned “sex”: among these tweets, the most recurring words were “sexy” (2317 tweets), “love” (1394) and “gift” (679); words pertaining to intimacy and sexual activity, such as “lingerie”, “porn”, and “date” were less common. In conclusion, tweets about Valentine’s Day mostly focus on the emotions, or on the material aspect of the celebration, and the sexual aspect of Valentine’s Day is rarely mentioned.

scholarly journals Criminal Customary Of Baduy Society

2018 ◽  
Vol 1 (2) ◽  
pp. 159-175
Author(s):  
Endah Lestari Dwirokhmeiti ◽  
Woro Winandi ◽  
Shinta Ayu Purnamawati
Keyword(s):  
Social Justice ◽  
Social Work ◽  
Criminal Law ◽  
Driving Force ◽  
Customary Law ◽  
Successful Implementation ◽  
Indigenous Culture ◽  
The People ◽  
The Social ◽  
Rules Set

The existence of Baduy community in Lebak Regency is classified into 3 (three) groups, namely: a. Inner Baduy (Urang Kanekes); b. Outer Baduy (Urang Panamping); c. Baduy Dangka. In general, it can be described that the first group called the Baduy Dalam (Urang Kanekes) community is a society that obeys the entire rules or rules set by Pu'un (Kepala Adat). Baduy Dalam community lives in 3 (three) villages of Cibeo, Cikartawana, and Cikeusik. Related to the custom law in Baduy Dalam, for its adherents there is the enforcement of customary law, that is with the enforcement of customary criminal law for the offenders are subject to strict sanctions.One is the customary criminal society Baduy Dalam which provides social crime penalties for the community Banduy In violation of customary law. Philosophically Social work penalty is in harmony with the fifth principle of Pancasila, which is social justice for all the people of Indonesia, in which the value of hard work is included. In carrying out the social work crime, the convicted person is required to work hard in serving the crime. Social work crime is the "indigenous culture" of the Indonesian nation, because in Indonesian customary law is not known criminal deprivation of independence, namely imprisonment and imprisonment. The conformity of values adopted by the Indonesian nation with the values of social work crime is a driving force in the successful implementation of social work crime.

scholarly journals Criminal Customary Of Baduy Society

2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Woro Winandi ◽  
Endah Lestari Dwirokhmeiti ◽  
Shinta Ayu Purnamawati
Keyword(s):  
Social Justice ◽  
Social Work ◽  
Criminal Law ◽  
Driving Force ◽  
Customary Law ◽  
Successful Implementation ◽  
Indigenous Culture ◽  
The People ◽  
The Social ◽  
Rules Set

The existence of Baduy community in Lebak Regency is classified into 3 (three) groups, namely: a. Inner Baduy (Urang Kanekes); b. Outer Baduy (Urang Panamping); c. Baduy Dangka. In general, it can be described that the first group called the Baduy Dalam (Urang Kanekes) community is a society that obeys the entire rules or rules set by Pu'un (Kepala Adat). Baduy Dalam community lives in 3 (three) villages of Cibeo, Cikartawana, and Cikeusik. Related to the custom law in Baduy Dalam, for its adherents there is the enforcement of customary law, that is with the enforcement of customary criminal law for the offenders are subject to strict sanctions.One is the customary criminal society Baduy Dalam which provides social crime penalties for the community Banduy In violation of customary law. Philosophically Social work penalty is in harmony with the fifth principle of Pancasila, which is social justice for all the people of Indonesia, in which the value of hard work is included. In carrying out the social work crime, the convicted person is required to work hard in serving the crime. Social work crime is the "indigenous culture" of the Indonesian nation, because in Indonesian customary law is not known criminal deprivation of independence, namely imprisonment and imprisonment. The conformity of values adopted by the Indonesian nation with the values of social work crime is a driving force in the successful implementation of social work crime.

scholarly journals The transfer of knowledge and the problems of identity in a managed and online context

2012 ◽  
Vol 3 ◽  
Author(s):  
Inge Hermanrud
Keyword(s):  
Qualitative Study ◽  
Social Aspects ◽  
Special Consideration ◽  
Social Aspect ◽  
Transfer Of Knowledge ◽  
Construction Of Identity ◽  
The Social ◽  
The Relationship

The purpose of this article is to look into the social aspect of learning, and in particular how the construction of identity influences the transfer of knowledge in a managed and online context. The relationship between the ‘old-timer’ and the ‘newcomer’ is given special consideration through a qualitative study of the Norwegian Labour Inspection Authority. The study shows that inspectors construct their identity and categorize others in a way that creates barriers to the transfer of knowledge, constructions that are influenced by managerial participation. This article contributes to our understanding of how social aspects influence the transfer of knowledge between old-timers and newcomers in a managed and online context.

scholarly journals Rethinking Situated Learning: Participation and Communities of Practice in the UK Fire and Rescue Service

2020 ◽  
Vol 34 (6) ◽  
pp. 1045-1061
Author(s):  
James Brooks ◽  
Irena Grugulis ◽  
Hugh Cook
Keyword(s):  
Communities Of Practice ◽  
Community Of Practice ◽  
Group Dynamics ◽  
Situated Learning ◽  
Legitimate Peripheral Participation ◽  
Rescue Service ◽  
Rescue Services ◽  
Being There ◽  
The Uk ◽  
Funding Cuts

Legitimate peripheral participation is the bedrock of situated learning. It involves the novice or newcomer acquiring skills through work in a community of practice (CoP). It is generally assumed that CoP learning involves novices moving in a centripetal manner from periphery to core, gaining skills and knowledge from established workers before becoming full members of the community. This article draws on qualitative research in Northern Fire, one of the UK’s largest fire and rescue services, to challenge the idea that novices’ learning progression is linear and sequential, highlighting their fundamental importance in CoPs. It argues that learning is radial, with established workers learning from novices, just as novices learn from established workers. The novices contributed to group dynamics passively, simply by being there; and actively, through their own skills and theoretical knowledge. When funding cuts and austerity curtailed recruitment, the absence of novice firefighters hindered CoP learning.

scholarly journals Spirit of Balinese Local Heroes Transformed into Puppets Show on YouTube as ELT Media for Building Students' Character

2021 ◽  
Vol 54 (1) ◽  
pp. 80
Author(s):  
I Putu Yoga Purandina ◽  
Kadek Adyatna Wedananta
Keyword(s):  
Qualitative Study ◽  
Social Life ◽  
Role Models ◽  
Positive Attitude ◽  
Social Function ◽  
The People ◽  
The Social ◽  
Study Results ◽  
The Media ◽  
Willingness To Sacrifice

Balinese Local Heroes should be role models for all children around Bali. The spirit of the heroes is full of positive characters. Those characters are essential in building a good personality in every single kid. This study aims to analyze Balinese local heroes' effect into puppets show on Youtube as ELT media for building students' character. The research was designed as a qualitative study. The data taken from the observed interaction at the puppets showed on YouTube that students watched. The obtained data were students' and parent's data interviews and questionnaires. The study results showed that Balinese Local Heroes' spirit transformed into puppet shows on YouTube affected students accurately because the media was engaging. Some character values were affected, willingness to sacrifice, bravery, defense of truth and justice, noble, responsible, and patriotic. The social function of all of the values was essential. The values transformed into a positive attitude in social life. The student became a good helper to the people who need help. They clean the environment without any intention and have a responsibility to do their duty as a student.

scholarly journals Analisis Sosial dan Agama pada Praktik Pendistribusian Zakat Fitrah Bagi Dukun Bayi

2021 ◽  
Vol 5 (2) ◽  
pp. 199
Author(s):  
Maskur Maskur Maskur
Keyword(s):  
Social Interaction ◽  
Qualitative Study ◽  
Social Values ◽  
Social Analysis ◽  
Emotional Closeness ◽  
Birth Attendants ◽  
The People ◽  
The Social ◽  
Common Thread ◽  
The Gift

<span>Zakat fitrah is a compulsory zakat that muslims neet to do. Zakat fitrah should be made to Amil zakat or the committee appointed to handle zakat. This is so taht distribution is even and right on terget. This study aims to analyze socially and religiously so that a common thread will be obtained about the suitability of zakat distribution practices in research location. This research is a qualitative study that describes the data in detail based on the findings in the field. The distribution of zakat for the dukun in Jamus village can be analyzed from social and religious analyzes, in addition to gratitude for the people who have been helped by the dukun, also on average the dukun helps with a sense of sincerity and with great selflessness. The social analysis is understood that most of the people who give zakat fitrah to the dukun are because of their emotional closeness because they have been helped a lot by the dukuns. In this case social interaction is very well guarded. Broadly speaking, the social values practiced by most people are based on the values of sympathy, empathy, and respect. Religious analysis in the practice of distributing zakat fitrah to traditional birth attendants in the Jamus village becomes invalid if it is intended for zakat fitrah, but if the gift is in the form of shodaqoh or infaq it may be done.</span>

Valuing and strengthening community

2017 ◽  
Author(s):  
Lisa Mckenzie
Keyword(s):  
Political Parties ◽  
Working Class ◽  
Trade Unions ◽  
Distinct Group ◽  
The People ◽  
The Social ◽  
Advanced Capitalism ◽  
The Uk ◽  
The Way

This chapter explores how there is a growing and distinct group of people in the UK who are faring badly in this period of advanced capitalism. As inequality rises and the gap between the top and the bottom of society widens, their lives are becoming more precarious. The people struggling the most are the working class, but unlike in previous generations, they have little in the way of self- or state-organised stability, from trade unions, political parties, or from identities connected to their employment. It is this group of people at the bottom of society who have been harmed the most by capitalist economics and who have traditionally relied on ‘the social’, whether in their employment or in their communities, to thrive.

scholarly journals URBAN SOCIETY IN ROANNE VAN VOORST’S NOVEL TEMPAT TERBAIK DI DUNIA

2019 ◽  
Vol 2 (1) ◽  
pp. 52-60
Author(s):  
Intan Maulina ◽  
Bilferi Hutapea
Keyword(s):  
Urban Society ◽  
Social Aspects ◽  
Economic Aspects ◽  
Sociology Of Literature ◽  
Cultural Aspects ◽  
The Poor ◽  
The People ◽  
Analysis Technique ◽  
The Social ◽  
Religious Aspect

This research is aimed at showing urban society fosucing on the social aspects taking place at Bantaran Kali. The social aspects cover economic, political, econimic, religious, criminal and cultural aspects prevailing in the urban society at Bantaran Kali reflected in Roanne Van Voorst’s novel, Tempat Terbaik di Dunia. This research was conducted by using the sociology of literature approach, and the data analysis technique used in this study was genetic structuralism methods. The research results shows that the economic aspects focusing on the conditions of the people who glorify those who have Portofon, and those of the poor at Bantaran Kali were clearly reflected in chapters 1 and 2. Then in chapters 2 and 3, the story of the government's ignorance of the Bantaran people was vividly exposed. In these chapters, the thick political aspects which  ultimately cause disasters and harm to other communities were illustrated in detail manners. In chapter 4, the economic aspects and poverty were again the most reflected aspects of the whole chapters, where the people of Bantaran Kali must accept the unfortunate fate that befalls them. Then, the religious aspect was described in chapter 5, and the criminal aspects taking place at Bantaran Kali were clearly reflected in chapter 6. The cultural aspect was illustrated in in chapter 7.

scholarly journals Implementing the integrated model of supervision: A view from the training room

2019 ◽  
Vol 31 (3) ◽  
pp. 116-121
Author(s):  
Penny Sturt ◽  
Bridget Rothwell
Keyword(s):  
Integrated Model ◽  
Successful Implementation ◽  
The United Kingdom ◽  
Supervision Practice ◽  
The Social ◽  
Fit For Purpose ◽  
The Uk ◽  
Systemic Support ◽  
The Impact ◽  
Effective Supervision

The integrated model remains fit for purpose as a framework for supervision which is under significant pressure in an environment of austerity and heightened demand. It will only realise its potential if the power of integration is understood and the influence of context is sufficiently recognised. Successful implementation relies fundamentally on two things: the capacity of both supervisor and supervisee to engage in a relationship, and the availability of systemic support for both that relationship and what it is designed to do.This viewpoint explains the model, how we use it as trainers and some of the challenges to effective supervision practice we hear being discussed. Social work in the United Kingdom (UK) seems to be grappling with retaining the social when so much focus is on individualised approaches or, as we see them, fragmentary, partial understanding of context. We have summarised this fragmentation as being symbolised by 4Rs, and it remains our view that these elements need to be, and can be, integrated within the supervisory model. In the UK there has been a resurgence in strengths-based approaches, most recently, restorative practice. Arguably, being restorative has always been part of supervisory intention: we think the model supports this quite explicitly. Much emphasis is currently given to the (sometimes misunderstood concept of) resilience of practitioners and we believe the extrinsic elements of this need reiterating. The ability to reflect on the impact practitioners have on others, particularly those using their services, remains key. Finally, the issue of recording needs re-examination.

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