Eros in the Metropolis: Bartók's The Miraculous Mandarin

2000 ◽  
Vol 125 (1) ◽  
pp. 41-61 ◽  
Author(s):  
Stephen Downes

Bartók's essay ‘The Relation of Folk Song to the Development of the Art Music of our Time’, published in 1921, was written as he was working on the score of The Miraculous Mandarin. Three main issues in the essay, the question of origin, the position of the creative subject with relation to ‘Nature’ and ‘Culture’, and the character of the music of Stravinsky and Schoenberg, are given fresh contexts by the musical work's emphasis on the character and function of differing types of eroticism. The possibility of cultural renewal based on the recovery of erotic self-expression in the face of the oppressive, objective conditions of the modern metropolis emerges as a central concern. This links Bartók's work to that of the Sunday Circle group of intellectuals, including Karl Mannheim, György Lukács and Béla Balázs, who sought an affirmative alternative to Georg Simmel's pessimistic view of the ‘tragedy of modern culture’.

October ◽  
2014 ◽  
Vol 148 ◽  
pp. 53-62 ◽  
Author(s):  
Noël Carroll

Herbert Bauer, known to the world as Béla Balázs (1894–1949), led the sort of life about which contemporary intellectuals might fantasize. He knew everyone and he did everything. Born in Hungary, he included György Lukács, Karl Mannheim, Arnold Hauser, Béla Bartók, and Zoltán Kodály in his circle, among others. He knew the filmmakers Alexander Korda and Michael Curtiz before their names were Anglicized. He studied with Georg Simmel and met Max Weber. As time went on, he came, so it seems, to know virtually every major European intellectual—Stefan Zweig, Robert Musil, Walter Benjamin, Sergei Eisenstein, Erwin Piscator, and on and on. He lived in the midst of a universe of conversation that dazzles us as we look back enviously upon it.


2021 ◽  
Vol 13 (10) ◽  
pp. 5588
Author(s):  
Anita Tvedt Crisostomo ◽  
Anne B. Reinertsen

In this article, we seek to theorize the role of the kindergarten teacher as an agency mobiliser for sustainability through keeping the concept of the child in play, ultimately envisioning the child as a knowledgeable and connectable collective. This implies a non-dialectical politics of multiplicity ready to support and join a creative pluralism of educational organization and teacher roles for sustainability. Comprising friction zones between actual and virtual multiplicities that replace discursive productions of educational policies with enfoldedness, relations between bodies and becomings. This changes the power, position and function of language in and for agency and change. Not through making the child a constructivist change-agent through language but through opening up the possibilities for teachers to explore relations between language and matter, nature and culture and what might be produced collectively and individually. We go via the concepts of agencement expanding on the concept of agency, and conceptual personae directing the becoming of the kindergarten teacher. Both concepts informed by the transformational pragmatics of Gilles Deleuze (1925–1995) and Félix Guattari (1930–1992). The overarching contribution of this article is therefore political and pragmatic and concerns the constitution of subjectivity and transformative citizenships for sustainability in inter- and intra-generational perspectives.


2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Alyssa R. Roeckner ◽  
Katelyn I. Oliver ◽  
Lauren A. M. Lebois ◽  
Sanne J. H. van Rooij ◽  
Jennifer S. Stevens

AbstractResilience in the face of major life stressors is changeable over time and with experience. Accordingly, differing sets of neurobiological factors may contribute to an adaptive stress response before, during, and after the stressor. Longitudinal studies are therefore particularly effective in answering questions about the determinants of resilience. Here we provide an overview of the rapidly-growing body of longitudinal neuroimaging research on stress resilience. Despite lingering gaps and limitations, these studies are beginning to reveal individual differences in neural circuit structure and function that appear protective against the emergence of future psychopathology following a major life stressor. Here we outline a neural circuit model of resilience to trauma. Specifically, pre-trauma biomarkers of resilience show that an ability to modulate activity within threat and salience networks predicts fewer stress-related symptoms. In contrast, early post-trauma biomarkers of subsequent resilience or recovery show a more complex pattern, spanning a number of major circuits including attention and cognitive control networks as well as primary sensory cortices. This novel synthesis suggests stress resilience may be scaffolded by stable individual differences in the processing of threat cues, and further buttressed by post-trauma adaptations to the stressor that encompass multiple mechanisms and circuits. More attention and resources supporting this work will inform the targets and timing of mechanistic resilience-boosting interventions.


Author(s):  
Alexander Mielke ◽  
Bridget M. Waller ◽  
Claire Pérez ◽  
Alan V. Rincon ◽  
Julie Duboscq ◽  
...  

AbstractUnderstanding facial signals in humans and other species is crucial for understanding the evolution, complexity, and function of the face as a communication tool. The Facial Action Coding System (FACS) enables researchers to measure facial movements accurately, but we currently lack tools to reliably analyse data and efficiently communicate results. Network analysis can provide a way to use the information encoded in FACS datasets: by treating individual AUs (the smallest units of facial movements) as nodes in a network and their co-occurrence as connections, we can analyse and visualise differences in the use of combinations of AUs in different conditions. Here, we present ‘NetFACS’, a statistical package that uses occurrence probabilities and resampling methods to answer questions about the use of AUs, AU combinations, and the facial communication system as a whole in humans and non-human animals. Using highly stereotyped facial signals as an example, we illustrate some of the current functionalities of NetFACS. We show that very few AUs are specific to certain stereotypical contexts; that AUs are not used independently from each other; that graph-level properties of stereotypical signals differ; and that clusters of AUs allow us to reconstruct facial signals, even when blind to the underlying conditions. The flexibility and widespread use of network analysis allows us to move away from studying facial signals as stereotyped expressions, and towards a dynamic and differentiated approach to facial communication.


1998 ◽  
Vol 89 (1) ◽  
pp. 47-61 ◽  
Author(s):  
Robin Trotter

Museums are currently undergoing a number of changes as a repercussion of their histories and professional developments, and of new social and cultural contexts, not to mention as a result of pressure from competition and economic forces. This article explores the current ‘reinvention’ of museums — in particular, national museums — by examining some of the factors of change — some of the major internal pressures that have been the result of museological initiatives and also various exogenous influences. New museology and postcolonialism represent not only separate forces, but also a synthesis of pressures that are not only changing the face, but also the role, of museums, whilst also transforming relationships between museums and their users. A concern of this study is to look at those museums which have a ‘nationalising’ function, and to determine whether changing policies and practices are inhibiting or advance a renegotiation of the relationships between museums and their constituencies. In the last two decades, we have seen some trends confirmed. There has been a move from material culture studies to concern with the ideas contained in objects, whilst the older notion of the museum as a treasure house has given way to a stronger educative role and, more recently, an information centre and also a site of leisure, entertainment and identity-formation. These ‘reinventive’ processes, it is suggested, are closely allied to a postcolonial imperative.


2021 ◽  
pp. 173-184
Author(s):  
Sonia Gollance

The epilogue connects tropes of the nineteenth and early twentieth centuries of Jews, dance, and modernization with late twentieth- and twenty-first-century representations. Popular works such as Fiddler on the Roof (1964), Dirty Dancing (1987), Rebecca Goldstein’s Mazel (1995), Kerry Greenwood’s Raisins and Almonds: A Phryne Fisher Mystery (1997), Helene Wecker’s The Golem and the Jinni (2013), and Naomi Novik’s Spinning Silver (2018) reveal the continued efficacy of the mixed-sex dancing trope in fictional representations of Yiddish-speaking Jews. These works are often less didactic than nineteenth-century predecessors; they envision more opportunities for female agency and frequently end happily. Not only is the dance floor a flexible space, the dance trope is a flexible metaphor for the concerns of Jewish communities in the face of cultural transitions. In other words, the trope of Jewish mixed-sex dancing charts the particularities of the Jewish “dance” with modern culture.


Author(s):  
Kevin Curran

Like a number of other Renaissance comedies and romances, Shakespeare’s Measure for Measure ends with a scene of judgment in which punishment and reward is distributed among a group of characters. Measure for Measure insistently links judgment to the spatial and revelatory dynamics of facing and unmasking. Adducing evidence from two early modern archives – legal writing on the theory and practice of judgment and treatises on physiology and faculty psychology – Kevin Curran addresses two related questions: (1) What can a historical understanding of the face in early modern culture tell us about the phenomenology of judgment in Measure for Measure? And (2) how does Shakespeare’s staging of judgment create a participatory experience in the playhouse grounded in sensation? The essay ultimately argues that the face in Measure for Measure functions as a hinge between the ethical relation of judgment and the ethical relation of theater, one that insists of the embodied and affective quality of both forms of interaction.


2020 ◽  
Vol 12 (4) ◽  
pp. 707 ◽  
Author(s):  
Megan W. Lang ◽  
Vincent Kim ◽  
Gregory W. McCarty ◽  
Xia Li ◽  
In-Young Yeo ◽  
...  

To best conserve wetlands and manage associated ecosystem services in the face of climate and land-use change, wetlands must be routinely monitored to assess their extent and function. Wetland extent and function are largely driven by spatial and temporal patterns in inundation and soil moisture, which to date have been challenging to map, especially within forested wetlands. The objective of this paper is to investigate the different, but often interacting effects, of evergreen vegetation and inundation on leaf-off bare earth return lidar intensity within mixed deciduous-evergreen forests in the Coastal Plain of Maryland, and to develop an inundation mapping approach that is robust in areas of varying levels of evergreen influence. This was achieved through statistical comparison of field derived metrics, and development of a simple yet robust normalization process, based on first of many, and bare earth lidar intensity returns. Results demonstrate the confounding influence of forest canopy gap fraction and inundation, and the effectiveness of the normalization process. After normalization, inundated deciduous forest could be distinguished from non-inundated evergreen forest. Inundation was mapped with an overall accuracy between 99.4% and 100%. Inundation maps created using this approach provide insights into physical processes in support of environmental decision-making, and a vital link between fine-scale physical conditions and moderate resolution satellite imagery through enhanced calibration and validation.


2019 ◽  
Vol 125 ◽  
pp. 04003
Author(s):  
Oktiva Herry Chandra

Language produced in a specific event of communication will have its form and function. Some messages are delivered in direct ways meaning the form and the functions are symmetric; some others are delivered in indirect ways, asymmetric. Direct or indirect ways will give different perceptions to those who receive the content of the message. Considering the face of receivers is one of the principles that should be made by policy makers as they communicate with people in public space. This article aims to explain the forms of language used to prohibit littering and the way the maker of prohibition thinks about the writing of littering. The research is conducted by using non-participatory observation method. This, then, is followed by applying note taking technique and recording. The result shows mostly the writings of littering prohibition are made an indirect way and less number in indirect way. Having a direct way means society is placed as subordinate in relation to the authorities. Even though less in number, indirect littering prohibition shows some writings see an equal position between the writer and reader. Both take a similar point of view on littering.


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