George Berkeley

Philosophy ◽  
2010 ◽  
Author(s):  
Daniel Flage ◽  
Kenneth Pearce

George Berkeley (b. 1685–d. 1753) was an Irish philosopher best known for his defense of immaterialism, the thesis that perceived objects are only ideas and do not exist outside the minds that perceive them (in Berkeley’s famous phrase, their esse is percipi, i.e., their being is to be perceived). This thesis was defended in Berkeley’s two most famous works, A Treatise Concerning the Principles of Human Knowledge (PHK) and Three Dialogues between Hylas and Philonous (DHP). While Berkeley scholars have traditionally focused on the arguments in metaphysics and epistemology contained in these two books written in Berkeley’s youth, more recent scholarship has given more attention to other texts and topics, including Berkeley’s later works and his contributions to philosophy of language; philosophy of religion; philosophy of science; and social, political, and economic philosophy.

This is the ninth volume of Oxford Studies in Philosophy of Religion. As with earlier volumes, these essays follow the tradition of providing a non-sectarian and non-partisan snapshot of the subdiscipline of philosophy of religion. This subdiscipline has become an increasingly important one within philosophy over the last century, and especially over the past half century, having emerged as an identifiable subfield with this timeframe along with other emerging subfields such as the philosophy of science and the philosophy of language. This volume continues the initial intention behind the series of attracting the best work from the premier philosophers of religion, as well as including work by top philosophers outside this area when their work and interests intersect with issues in the philosophy of religion. This inclusive approach to the series provides an opportunity to mitigate some of the costs of greater specialization in our discipline, while at the same time inviting wider interest in the work being done in the philosophy of religion.


2017 ◽  
Vol 9 (3) ◽  
pp. 139-158
Author(s):  
Daniel F. Lim

Experimental Philosophy is a new and controversial movement that challenges some of the central findings within analytic philosophy by marshalling empirical evidence. The purpose of this short paper is twofold: (i) to introduce some of the work done in experimental philosophy concerning issues in philosophy of language, philosophy of mind, and metaphysics and (ii) to connect this work with several debates within the philosophy of religion. The provisional conclusion is that philosophers of religion must critically engage experimental philosophy.


This is the eighth volume of the Oxford Studies in Philosophy of Religion. As with earlier volumes, these essays follow the tradition of providing a non-sectarian and non-partisan snapshot of the subdiscipline of philosophy of religion. This subdiscipline has become an increasingly important one with philosophy over the last century, and especially over the past half century, having emerged as an identifiable subfield with this timeframe along with other emerging subfields such as the philosophy of science and the philosophy of language. This volume continues the initial intention behind the series of attracting the best work from the premier philosophers of religion, as well as including work by top philosophers outside this area when their work and interests intersect with issues in the philosophy of religion. This inclusive approach to the series provides an opportunity to mitigate some of the costs of greater specialization in our discipline, while at the same time inviting wider interest in the work being done in the philosophy of religion.


1985 ◽  
Vol 44 ◽  
pp. 19-21
Author(s):  
Cleo H. Cherryholmes

One promise of the behavioral revolution was that metaphysical assumptions would be minimized, if not eliminated, in political research and theorizing. Nothing would be taken for granted. It is now obvious that this is not possible. Instead, the question is which metaphysical assumptions are most felicitous and persuasive in our search for knowledge about politics. This question does not have a single, uncomplicated answer. For those of us who teach research methodology, interesting and at times disillusioning developments have influenced thinking about research methodology during the last twenty years. Developments in modern logic, continental and neo- Marxist thought, philosophy of language, philosophy of science, and even literary criticism has upset previously held assumptions about behavioral political research and the nature of empirically based theory.


Problemos ◽  
2010 ◽  
Vol 78 ◽  
pp. 43-51
Author(s):  
Jonas Dagys ◽  
Evaldas Nekrašas

Straipsnyje nagrinėjama analitinės kalbos ir mokslo filosofijos raida Lietuvoje. Konstatuojama, kad analitinė filosofija Lietuvoje pradėta plėtoti XX amžiaus aštuntajame dešimtmetyje, kai Evaldas Nekrašas ir Rolandas Pavilionis paskelbė savo pirmųjų mokslo filosofijos ir kalbos filosofijos tyrinėjimų, kuriuose remiamasi analitine tradicija, rezultatus. Straipsnyje analizuojami jų ir kitų tyrėjų, kurie rėmėsi ta pačia tradicija, pirmiausia Algirdo Degučio ir Albino Plėšnio darbai. Analitinė filosofija buvo pirmoji nemarksistinės filosofijos kryptis, pradėta plėtoti pokarinėje Lietuvoje, todėl aštuntajame ir devintajame dešimtmečiuose ji atliko svarbų vaidmenį plečiant šalyje filosofinių tyrinėjimų tematiką ir keičiant jų metodologinius pagrindus. Nors pastaruoju metu jos įtaka Lietuvos filosofijoje kiek sumažėjo, ji aiškiai juntama kai kuriuose pastarojo meto darbuose, kuriuose nagrinėjamos sąmonės filosofijos, priežastingumo, humanitarinių ir socialinių mokslų metodologijos problemos. Ji padarė nemažą poveikį ir pozityvizmo raidos bei politinės filosofijos problemų tyrimui.Pagrindiniai žodžiai: Lietuvos filosofija, analitinė filosofija, kalbos filosofija, mokslo filosofija, pozityvizmas.Analytical Philosophy of Language and Science in LithuaniaJonas Dagys, Evaldas Nekrašas SummaryThe paper presents an overview of analytical philosophy in Lithuania. It is observed that analytical philosophy had not been studied or developed in Lithuania before the 1970s, when Evaldas Nekrašas and Rolandas Pavilionis began their work in philosophy of science and philosophy of language, rooted in analytical tradition. The article discusses the works of Nekrašas and Pavilionis, as well as those of others (e.g., Degutis and Plėšnys). It notes that analytical philosophy was the first non-Marxist trend of philosophy to be developed in post-war Lithuania, and thus it was of considerable influence at the time when the Marxist methodology had to be overthrown. Although the influence of analytical philosophy in Lithuania has diminished during later years in favour of postmodern trends, it is still evident in some recent works on philosophy of mind, philosophy of causation, and methodology of the humanities and social sciences. It has also made a strong impact upon the development of political philosophy and research in the history of positivism.Keywords: Lithuanian philosophy, analytical philosophy, philosophy of language, philosophy of science, positivism.


2015 ◽  
Vol 26 (4) ◽  
pp. 893-901
Author(s):  
Valery Savchuk

This paper focuses on the following question: how is philosophy of anything possible? Where lies the boundary of specialisation area beyond which the term ?philosophy? loses not only its strength, but also its meaning? When we talk about specific genre, for example, graphic art or sculpture we use the term ?philosophy? in a broader, metaphorical sense. Why then should philosophy of photography be any different? All of the abovementioned questions are discussed in the present article. Philosophy of photography is, indeed, a legitimate discipline, just as philosophy of language, philosophy of science and technology and philosophy of politics are.


Bertrand Russell. My mental development. A reprint of IX 82(1). The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 1–20; also third edition, Tudor Publishing Company, New York 1951, pp. 1-20; also paper-bound reprint of the third edition, Harper Torchbooks, Harper & Row, Publishers, New York, Evanston, and London, 1963, Vol. I, pp. 1-20. - Hans Reichenbach. Bertrand Russell's logic. A reprint of IX 76(2). The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 21–54; also ibid. 1951, pp. 21-54; also ibid. 1963, Vol. I, pp. 21-54. - Morris Weitz. Analysis and the unity of Russell's philosophy. A reprint of IX 77(1). The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 55–121; also ibid. 1951, pp. 55-121; also ibid. 1963, Vol. I, pp. 55-121. - Kurt Göde. Russell's mathematical logic. A reprint of XI 75. The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 123–153; also ibid. 1951, pp. 123-153; also ibid. 1963, Vol. I, pp. 123-153. - James Feibleman. A reply to Bertrand Russell's introduction to the second edition of The principles of mathematics. A reprint of IX 77(2). The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 155–174; also ibid. 1951, pp. 155-174; also ibid. 1963, Vol. I, pp. 155-174. - G.E. Moore. Russell's “theory of descriptions.” A reprint of IX 78(1). The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 175–225; also ibid. 1951, pp. 175-225; also ibid. 1963, Vol. I, pp. 175-225. - Max Black. Russell's philosophy of language. A reprint of IX 78(2). The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 227–255; also ibid. 1951, pp. 227-255; also ibid. 1963, Vol. I, pp. 227-255. - Philip P. Wiener. Method in Russell's work on Leibniz. A reprint of IX 82(2). The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 257–276; also ibid. 1951, pp. 257-276; also ibid. 1963, Vol. I, pp. 257-276. - Ernest Nagel. Russell's philosophy of science. A reprint of IX 79. The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 317–349; also ibid. 1951, pp. 317-349; also ibid. 1963, Vol. I, pp. 317-349. - Andrew Paul Ushenko. Russell's critique of empiricism. A reprint of IX 80. The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 385–417; also ibid. 1951, pp. 385-417; also ibid. 1963, Vol. I, pp. 385-417.

1969 ◽  
Vol 34 (3) ◽  
pp. 495-496
Author(s):  
Ann S. Ferebee

Dialogue ◽  
1976 ◽  
Vol 15 (4) ◽  
pp. 679-685
Author(s):  
Myles Brand

It is difficult to understand why this volume is named New Essays in the Philosophy of Mind. Some of the essays are better classified as metaphysics, some as philosophy of science, and at least one as philosophy of language. But no matter, the name of the volume is unimportant: it is the contents that count. And the contents are very interesting. The general quality of the papers is high, higher than is often found in contemporary journals. The articles all share the methodological trait of being well-argued, and perhaps it is this trait more than anything else that unifies the volume. In what follows, I shall comment briefly on two articles on action theory, and then even more briefly on the remaining six papers.


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