Travel Writing

Author(s):  
Alasdair Pettinger

A minimal definition of travel writing might be any account of a journey or description of a place that is based on firsthand experience. As such, it may be found in many different kinds of text: diaries, letters, postcards, newspaper and magazine articles, blogs, essays, official reports, promotional brochures, and ethnographies, as well as travel books. Travel writing is often distinguished from guidebooks on the one hand and imaginative fiction, drama, and poetry on the other, but the term may sometimes include them, especially when discussing writings from before the 19th century, when such distinctions would have carried less weight with authors and readers. While it has long served as a vital source material by historians and biographers, travel writing rarely, even in those cultural histories documenting the “images” of or “attitudes” toward “other” races or nationalities that proliferated in the 1960s and 1970s, attracted the kind of close critical attention commonly given to literary fiction until the 1980s, coinciding with several related developments. First, there was an increasingly politicized self-questioning within literary studies and anthropology, combined with an interdisciplinary theoretical sophistication. Second, beyond the academy, there was a surge in popularity of literary travel writing, associated with authors such as Bruce Chatwin, Jonathan Raban, Paul Theroux, Colin Thubron, and others, promoted especially in the English-speaking world by Granta magazine. Within two decades, travel-writing studies could claim to be an academic discipline in its own right, with dedicated journals, textbooks, research centers, and conferences. If most of the influential early studies were dominated by anglophone critics studying anglophone texts, the field has since broadened significantly. Nevertheless, many studies of travel writing, without announcing it in their titles, continue to be largely concerned with English-speaking authors, often British. The reasons for restricting their scope in this way are rarely explicitly addressed; it is as if this is a default position for the scholars concerned rather than because “British and Irish travel writing” is a coherent object of study as such. As in many other fields, “British” is often used when “English” would be more accurate, and “English” sometimes silently includes texts that might be better described as Scottish, Welsh, or Irish.

ARTMargins ◽  
2018 ◽  
Vol 7 (2) ◽  
pp. 72-99
Author(s):  
Sérgio B. Martins

Despite the fact that the growing reception of Antonio Dias (b. 1944) in the English-speaking world is happening under the sign of global art history, the trajectory of the Brazilian artist in the 1960s and 1970s actually suggests both a counter-genealogy and a counter-geography of the global. This essay explores this situation by recontextualizing Dias's emergence vis-à-vis the critical debate on realism and underdevelopment that marked the Rio de Janeiro avant-gardist scene of the mid- to late-1960s and involved writers such as Ferreira Gullar, Hélio Oiticica, Mário Pedrosa, Pierre Restany, and Frederico Morais. It subsequently argues that such critical terms simultaneously both change and remain crucial as Dias moves away from Brazil, first to Paris, late in 1966, and then to Milan, in 1968, inflecting the artist's recourse to the English language and his turn to painting as his preferred medium even as he began to circulate amongst artists associated with Arte Povera and Conceptualism in Europe.


2011 ◽  
Vol 6 (1) ◽  
Author(s):  
Yaakov Ariel

Since the 1960s, remarkable changes have taken place in the relationship between the Christian and Jewish communities in the West. A movement of interfaith dialogue stood at the center of the developments, serving as a catalyst that helped to bring about reconciliation and improvement in the attitudes of Christians towards Jews. Beginning in the English-speaking world at the turn of the twentieth century, the dialogue between Jews and non-Jews gained more ground in the decades between the two world wars. The movement of interfaith reconciliation advanced considerably in the years after World War II and reached a "golden age" in the late 1960s and 1970s, when an unprecedented momentum for reconciliation and dialogue between the faiths flourished in Europe, America, Israel, and other countries. Despite occasional set-backs and while involving mostly members of liberal or mainstream groups, this movement helped to improve the relationship between Christians and Jews in an unprecedented manner and on a worldwide scale.


Author(s):  
Georg G. Iggers

The paper is a response to the question why analytic philosophy, which dominated philosophical Faculties in the English-speaking world, exerted virtually no influence on historical thought and writing in Germany. It examines major historiographical trends in Germany from the beginnings of history as an academic discipline in the nineteenth century to the present: the anti-democratic, nationalist tradition with its focus on politics and diplomacy associated with Historismus, which dominated German historical writing until after World War II, the democratically and socially oriented “historical social science” (Historische Sozialwissennschaft) of the 1960s and 1970s, committed to the analysis of social structures and historical processes, and the “history of everyday life” (Alltagsgeschichte) which aimed at a “history from below”. Yet what made analytic philosophy unacceptable to all these trends was that it proceeded in an abstract logical manner which neglected the concrete context in which historical explanation takes place.Key WordsRanke, Droysen, Meinecke, Abusch, Wehler, Historismus, Historische Sozialgeschichte, Alltagsgeschichte.ResumenEste artículo es una respuesta a la pregunta de por qué la filosofía analítica, que ha dominado las Facultades de Filosofía en el mundo angloparlante, no ha ejercido practicamente ninguna influencia en el pensamiento histórico y en la historiografía alemanas. Se examinan las principales corrientes historiográficas alemanas desde los comienzos de la Historia como disciplina académica en el siglo XIX hasta la actualidad: la tradición antidemocrática y nacionalista, centrada en la política y la diplomacia, asociada al Historicismo (Historismus), que dominó la historiografía germana hasta después de la Segunda Guerra Mundial; la “historia-ciencia social”, orientada social y democráticamente (Historische Sozialwissennschaft), de las décadas de los sesenta y setenta del siglo XX, comprometida con el análisis de las estructuras sociales y los procesos históricos; y la “historia de los cotidiano” (Alltagsgeschichte) dirigida a la “historia desde abajo”. Sin embargo, lo que hizo inaceptable la filosofía analítica a todas estas corrientes fue el hecho de que aquella procedía de uno modo lógico-abstracto, desatendiendo el contexto concreto en el que tienen lugar las explicaciones históricas.Palabras claveRanke, Droysen, Meinecke, Abusch, Wehler, Historicismo, Historia-ciencia social, historia de lo cotidiano. 


2003 ◽  
Vol 20 (4) ◽  
pp. 498-525 ◽  
Author(s):  
Anne C. Shreffler

As exemplified in writings by Carl Dahlhaus and Georg Knepler, a debate about music historiography took place in East and West Germany in the 1960s and 1970s. A comparison between two books, Dahlhaus's Grundlagen der Musikgeschichte (Foundations of Music History) and Knepler's Geschichte als Weg zum Musikverstäändnis (History as a Means of Understanding Music), both published in 1977, is instructive as a measure of the two poles of the Methodenstreit: the one centered around music as autonomous work, the other around music as a human activity. The central questions raised prove uncannily current. The two scholars, who knew each other and respected each other's work, were both based in Berlin; but with Dahlhaus in the West and Knepler in the East, they represented the two different political systems that existed in the divided city between 1945 and 1989. In their work, and especially in these two books, Dahlhaus and Knepler defended their own positions and sought to point out weaknesses in the other side. While Dahlhaus's work is well known in English-speaking musicology, Knepler's is not. His contribution to music history and historiography was comparable to Dahlhaus's in importance, however, and his ideas anticipate many tenets of the "new musicology."


Author(s):  
Andy Sumner

This chapter reviews currents in theory with a focus on modernization and neoclassical statements of comparative advantage on the one hand, and structuralism, dependency, and other theories of underdevelopment on the other. The latter theories of underdevelopment hit their zenith in the policies of the import-substitution industrialization of the 1960s and 1970s. They were largely dismissed in the 1980s as the limits of import-substitution industrialization became apparent and as East Asia industrialized, undermining any argument that structural transformation was problematic in the periphery. This chapter theorizes that neither orthodox nor heterodox theories of structural transformation adequately explain the development of late developers because of the heterogeneity of contemporary capitalism. That said, heterodox theories, which coalesce around the nature of incorporation of developing countries into the global economy, do retain conceptual usefulness in their focal point, ‘developmentalism’, by which we mean the deliberate attempts at national development led by the state.


1882 ◽  
Vol 10 ◽  
pp. 312-343
Author(s):  
Isaac N. Arnold

The noblest inheritance we Americans derive from our British ancestors is the memory and example of the great and good men who adorn your history. They are as much appreciated and honoured on our side of the Atlantic as on this. In giving to the English-speaking world Washington and Lincoln we think we repay, in large part, our obligation. Their pre-eminence in American history is recognised, and the republic, which the one founded and the other preserved, has already crowned them as models for her children.


2001 ◽  
Vol 60 ◽  
pp. 180-202 ◽  
Author(s):  
Trudie Coker

The contradictory goals of state capital accumulation and redistribution eventually led to the demise of corporatism in Venezuela and probably in much of Latin America. When the Venezuelan state was at its zenith of intervention in the economy, it globalized accumulation via foreign debt. Rather than emphasize accumulation and redistribution as it had during the 1960s and 1970s, accumulation to service the debt became the state's central goal by the 1980s. Declining oil prices by the early 1980s highlighted the weakness of a state caught in the grips of antithetical demands from labor and an increasingly impoverished population, on the one hand, and private capital demanding debt repayment, on the other hand. By definition, corporatism creates a dependency between the state and organized labor. Historically, labor depended on the state for economic subsidies, and the state relied on labor to maintain legitimacy. By the late 1990s, lack of labor autonomy literally dragged labor down with a state drowning in debt and incapacitated by lack of legitimacy. While corporatism is more a relic of things past, the positive implications of increasing labor autonomy are dismal as organized labor has been disarticulated and the democratic state is all but a skeleton.


1987 ◽  
Vol 124 (2) ◽  
pp. 175-179 ◽  
Author(s):  
W. B. Harland

The Geologists& Association has done a valuable service for British geology and for English-speaking geologists outside the British Isles by organizing field excursions and, for or from them, publishing guides. The first GA contribution was a report of a field meeting led by Gregory & Tyrrell (1924). In the 1960s there was a GA series of at least 41 guides covering most field areas in Britain and of these the one by S. I. Tomkeieff (1961) treated Arran. Tomkeieff's guide was brief and was not up to the standard expected of a work concerning this much frequented island. That work may be out of print and this guide appears to be a replacement. McKerrow & Atkins is good value and gives much to think about. Without hesitation, then, the reviewer's advice is that anyone going to Arran should buy it.


2002 ◽  
pp. 68-74
Author(s):  
K. Banek

Every year, an increasing number of scholarly and popular works on issues relating to the relationship between the fields of religion and politics appear around the world, especially in the English-speaking world. This shows, on the one hand, the growing importance and relevance of these problems, and on the other, the great interest of researchers in such issues. These works focus primarily on the connections and processes that take place in the world of Islam, in particular at the junction of the Islamic Christianity. Based on this, we can say that in our eyes a new scientific discipline is being created, which, on the model of existing religious disciplines (philosophy of religion, psychology of religion, sociology of religion and geography of religion), can be called the political science of religion.


Ad Americam ◽  
2020 ◽  
Vol 21 ◽  
pp. 31-48
Author(s):  
Diana Benea

The present article sets out to analyze the emergence and institutionalization of American Studies as an academic discipline in Romania, with a focus on the specific contexts and factors that influenced this process, and the ways in which its practitioners defined, constructed, and focused their endeavors. Taking the University of Bucharest as a case study and adding insights from other Romanian universities, the paper seeks to give an account of: 1) the ways in which the several decades-long tradition of teaching American literature in the Communist period (sporadically until the 1960s, but ever more substantially in the following decades) prepared the ground for the institutionalization of American Studies programs; 2) the “conditions of possibility” that enabled this institutionalization after the collapse of the Communist regime in 1989, with an emphasis on the restructuring of the Romanian higher education system, on the one hand, and the specific renegotiations of the field of American Studies, on the other; 3) American Studies curriculum development and its impact on Romanian academia as an example of curricular reform in the spirit of interdisciplinarity; 4) the situated contributions that Romanian Americanists have made to international scholarship in American Studies by bringing new research agendas to the fore.


Sign in / Sign up

Export Citation Format

Share Document