National Identities in Turkey

2018 ◽  
Author(s):  
Lisel Hintz
Keyword(s):  
Popular Culture ◽  
National Identity ◽  
News Media ◽  
Empirical Data ◽  
National Identities ◽  
Television Shows ◽  
Constitutive Norms ◽  
Vernacular Discourse

This chapter presents the empirical data collected and analyzed through intertextual analysis to extract competing proposals for Turkish national identity among the country’s population. The analysis includes examination of social and news media sources, interviews, surveys, and archives. The empirical data are also collected from popular culture sources such as novels, television shows, and films to capture vernacular discourse otherwise inaccessible to the researcher. The chapter employs a framework of identity content to parse out the constitutive norms, social purposes, relational meanings, and cognitive worldviews of citizens of Turkey. The four composite proposals that emerge are Republican Nationalism, Pan-Turkic Nationalism, Ottoman Islamism, and Western Liberalism. This process of identity extraction through intertextual analysis lays the groundwork for examining the red lines, or points of intolerability, across competing proposals for Turkey’s national identity.

Home, Belonging and Africanity in the Film Black Panther

2020 ◽  
Author(s):  
Ragi Bashonga
Keyword(s):  
Popular Culture ◽  
National Identity ◽  
African Diaspora ◽  
Black Identity ◽  
Black Americans ◽  
National Identities ◽  
Cultural Connectedness ◽  
Positive Representation ◽  
Real Forms ◽  
Black Panther

This essay uses the film Black Panther to explore notions of home, identity, and belonging as these relate to race and being African. Black Panther added a more positive representation of Black identity and culture which is generally lacking in popular culture. Building on this achievement, the essay engages with the tensions between racial and national identities for the African diaspora, as Africanity and notions of belonging are disrupted by migration. While race is the identity of primary importance for Black Americans due to its role in marking difference, subordination, and oppression, for Wakandans in Black Panther national identity is more significant and a source of pride. When considered in relation to the diaspora, history, and cultural connectedness, ideas about Africanity need to hold real forms of oppression alongside change and difference, acknowledging that certain bodies have been repeatedly oppressed, without assuming that local histories are universal.

scholarly journals Manufacturing Authenticity: The Cultural Production of National Identities in Singapore

2010 ◽  
Vol 45 (4) ◽  
pp. 877-897 ◽  
Author(s):  
TERENCE CHONG
Keyword(s):  
Popular Culture ◽  
National Identity ◽  
Working Class ◽  
Cultural Production ◽  
The State ◽  
National Identities ◽  
Global Capitalism ◽  
Confucian Ethics ◽  
Literary Movement ◽  
The Difference

AbstractAccording to Prasenjit Duara, the sacredness of the nation hinges on its ‘regimes of authenticity’ where timelessness and the politics of embodiment are key to an authentic national identity. This paper looks at three different cultural impulses that have attempted to manufacture authenticity in Singapore. They are: the Malay literary movementAngkatan Sasterawan 50prior to independence; the state-sponsored Confucian ethics discourse during the 1980s; and the romanticization of the working-class ‘heartlander’ through contemporary popular culture in confrontation with the politics of global capitalism and globalization. In doing so, this paper articulates the difference between the regimes of authenticity of state elites and non-state cultural producers, as well as their ‘national imaginaries’. It concludes that the regime of authenticity, that operationalizes the representations of the working class as a diametric opposite to the logic and force of globalization, offers the most popular symbols of national identity in Singapore.

Multiculturalism

2018 ◽  
Author(s):  
Nasar Meer
Keyword(s):  
National Identity ◽  
Race Relations ◽  
National Identities ◽  
Policy Debate ◽  
Prominent Feature ◽  
Religious Minorities ◽  
The Core ◽  
National Question ◽  
Multicultural Citizenship ◽  
Future Status

The purpose of this chapter is to locate the discussion about Muslims in Scotland in relation to questions of national identity and multicultural citizenship. While the former has certainly been a prominent feature of public and policy debate, the latter has largely been overshadowed by constitutional questions raised by devolution and the referenda on independence. This means that, while we have undoubtedly progressed since MacEwen (1980) characterised the treatment of ‘race-relations’ in Scotland as a matter either of ‘ignorance or apathy’, the issue of where ethnic, racial and religious minorities rest in the contemporary landscape remains unsettled. One of the core arguments of this chapter is that these issues are all interrelated, and that the present and future status of Muslims in Scotland is tied up with wider debates about the ‘national question’. Hitherto, however, study of national identity in Scotland has often (though not always) been discussed in relation to the national identities of England, Wales and Britain as a whole.

scholarly journals ‘A Most Select Gathering’. Mexican National Pilgrimages to Rome during the Papacy of Leo XIII

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 475
Author(s):  
Francisco Javier Ramón Solans
Keyword(s):  
Nineteenth Century ◽  
National Identity ◽  
Global Dimension ◽  
National Identities ◽  
Primary Sources ◽  
Holy See

The objective of this article is to analyse Mexican national pilgrimages to Rome that took place during the pontificate of Leo XIII (1878–1903). These pilgrimages occurred in the context of a global Catholic mobilisation in support of the papacy, during the so-called Roman Question. This paper’s analysis of these pilgrimages draws from historiography about national pilgrimages, as well as studies on Catholic mobilisation in support of the pope in the second half of the nineteenth century. It is fundamentally based on primary sources of an official nature, such as reports and other printed documents produced on the occasion of the pilgrimage. The study’s primary conclusion is that national pilgrimages to Rome had a polysemic character since they brought together various religious and national identities. The pilgrimages contributed simultaneously to reinforcing the link between Catholicism and Mexican national identity and the global dimension of Catholicism and allegiance to the Holy See.

scholarly journals The Role of Religious Fundamentalism in the Intersection of National and Religious Identities

2019 ◽  
Vol 13 ◽  
Author(s):  
Susilo Wibisono ◽  
Winnifred Louis ◽  
Jolanda Jetten
Keyword(s):  
National Identity ◽  
Religious Identity ◽  
National Identities ◽  
Religious Fundamentalism ◽  
Religious Movements ◽  
Structured Interviews ◽  
Group Discussions ◽  
Religious Identification ◽  
National Identification ◽  
The Way

Indonesia has seen recent expansions of fundamentalist movements mobilising members in support a change to the current constitution. Against this background, two studies were conducted. In Study 1, we explored the intersection of religious and national identity among Indonesian Muslims quantitatively, and in Study 2, we qualitatively examined religious and national identification among members of moderate and fundamentalist religious organisations. Specifically, Study 1 (N= 178) assessed whether the association of religious and national identity was moderated by religious fundamentalism. Results showed that strength of religious identification was positively associated with strength of national identification for both those high and low in fundamentalism. Using structured interviews and focus group discussions, Study 2 (N =35) examined the way that self-alignment with religious and national groups develops among activists of religious movements in Indonesia. We found that while more fundamentalist activists attached greater importance to their religious identity than to any other identity (e.g., national and ethnic), more moderate activists represented their religious and national identities as more integrated and compatible. We conclude that for Indonesian Muslims higher in religious fundamentalism, religious and national identities appear to be less integrated and this is consequential for the way in which collective agendas are pursued.

Rag Doll Nations and the Politics of Differentiation on Arbitrary Borders: Karelia and Moldova*

2004 ◽  
Vol 32 (2) ◽  
pp. 457-496 ◽  
Author(s):  
Mark Lawrence Schrad
Keyword(s):  
National Identity ◽  
The State ◽  
Ethnic Community ◽  
National Identities ◽  
The Other ◽  
Interesting Aspect ◽  
Territorial Boundaries ◽  
Shed Light

“Tell a man today to go and build a state,” Samuel Finer once stated, “and he will try to establish a definite and defensible boundary and compel those who live inside it to obey him.” While at best an oversimplification, Finer's insight illuminates an interesting aspect of state-society relations. Who is it that builds the state? How and where do they establish territorial boundaries, and how are those who live within that territory compelled to obey? Generally speaking, these are the questions that will be addressed here. Of more immediate concern is the fate of peoples located in regions where arbitrary land boundaries fall. Are they made loyal to the state through coercion or by their own compulsions? More importantly, how are their identities shaped by the efforts of the state to differentiate them from their compatriots on the other side of the borders? How is the shift from ethnic to national identities undertaken? A parallel elaboration of the national histories of the populations of Karelia and Moldova will shed light on these questions. The histories of each group are marked by a myriad of attempts to differentiate the identity of each ethnic community from their compatriots beyond the state's borders. The results of such overt, state-initiated efforts to differentiate borderland populations by encouraging a national identity at the expense of the ethnic, has ranged from the mundane to the tragic—from uneventful assimilation to persecution and even genocide. As an illustration of the range of possibilities and processes, I maintain that the tragedies of Karelia and Moldova are not exceptional, but rather are a consequence of their geographical straddling of arbitrary borders, and the need for the state to promote a distinctive national identity for these populations to differentiate them socially from their compatriots beyond the frontier.

scholarly journals Budget Deficits: Rhetoric and Reality

1989 ◽  
Vol 3 (2) ◽  
pp. 73-93 ◽  
Author(s):  
Robert Eisner
Keyword(s):  
Fiscal Policy ◽  
Public Goods ◽  
News Media ◽  
Empirical Data ◽  
Budget Deficit ◽  
Economic Problem ◽  
Budget Deficits ◽  
Relevant Model ◽  
Government Deficits ◽  
Economics Profession

Whatever the real or imagined ills of the economy, the news media, most politicians and a fair proportion of the economics profession are quick to point to the culprit: “the budget deficit.” No matter that few appear to know or care precisely what deficit they are talking about or how it is measured. No matter that few bother to explain in terms of a relevant model just how government deficits may be expected to impact the economy. No matter that few offer any empirical data to sustain their judgments. I believe there are serious problems with our fiscal policy. These relate to fundamental national priorities and the provision of public goods, now and for the future. But the current size of the federal deficit is not “our number one economic problem,” if indeed it is a problem at all.

Polin: Studies in Polish Jewry Volume 32

2020 ◽  
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Popular Culture ◽  
National Identity ◽  
Final Section ◽  
Classical Music ◽  
Religious Practice ◽  
Jewish Music ◽  
The Holocaust ◽  
Jewish Involvement

With its five thematic sections covering genres from cantorial to classical to klezmer, this pioneering multi-disciplinary volume presents rich coverage of the work of musicians of Jewish origin in the Polish lands. It opens with the musical consequences of developments in Jewish religious practice: the spread of hasidism in the eighteenth century meant that popular melodies replaced traditional cantorial music, while the greater acculturation of Jews in the nineteenth century brought with it synagogue choirs. Jewish involvement in popular culture included performances for the wider public, Yiddish songs and the Yiddish theatre, and contributions of many different sorts in the interwar years. Chapters on the classical music scene cover Jewish musical institutions, organizations, and education; individual composers and musicians; and a consideration of music and Jewish national identity. One section is devoted to the Holocaust as reflected in Jewish music, and the final section deals with the afterlife of Jewish musical creativity in Poland, particularly the resurgence of interest in klezmer music. The chapters do not attempt to define what may well be undefinable—what “Jewish music” is. Rather, they provide an original and much-needed exploration of the activities and creativity of “musicians of the Jewish faith.“

"They're Freaks!": The Cult Stereotype in Fictional Television Shows, 1958––2008

2011 ◽  
Vol 14 (3) ◽  
pp. 81-107 ◽  
Author(s):  
Lynn S. Neal
Keyword(s):  
Popular Culture ◽  
American Culture ◽  
Vital Role ◽  
Culture Form ◽  
Television Shows ◽  
Present Context

This article analyzes the stereotypical portrayal of cults on fictional television shows and demonstrates the vital role that this popular culture form plays in the dissemination of anticult ideology. Through an in-depth examination of five episodes that aired between 1998 and 2008, it delineates how these shows employed stereotypical cult elements, such as fraud and violence, as well as contrasts in clothing, setting, and lifestyle to differentiate conventional religion from the dangers and delusions of cults. Further, the article reveals how usage of the cult concept is not limited to the present context and documents the historical pervasiveness of the cult stereotype on television since 1958. By highlighting these patterns, this study shows the power and implications of the cult stereotype. It illuminates how these television shows constitute a powerful force in defining and policing the boundaries of religious legitimacy in American culture.

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