Introduction

2019 ◽  
pp. 1-8
Author(s):  
Allan Metcalf

English terrorist Guy Fawkes is the source of our present-day words “guy” and its plural “guys.” After almost succeeding in lighting 36 barrels of gunpowder under the House of Lords on November 5, 1605, Fawkes was put to death within two short months. But his name lived on, thanks to the act of Parliament declaring every November 5 henceforth as a day of thanksgiving to God for delivering them from Gunpowder Treason. From the start, November 5 was a popular holiday, concluding with bonfires where effigies of Guy, soon called “guys,” were burned. Thus the way opened for “guy” to refer by extension to the lowest sort of man, then in due course to a man of odd or ridiculous dress and appearance, then gradually, at least in the United States, to any man of any class or bearing, even fully respectable. And then, even more strangely, the masculine “guy” became gender-neutral “guys.” And so it became the present-day standard second-person plural pronoun, taking the place of plural “you,” which had taken the place of singular “thou,” which had disappeared from everyday use in the 1700s. It was not until the later 20th century that “you guys” was inclusive enough to be the standard second-person plural, but that space had remained unfilled, and “guys” or “you guys” fit in so well that nowadays we hardly even notice.

Author(s):  
Allan Metcalf

This book is about the name “Guy” and its slow, mostly unnoticed development over four centuries since it began on November 5, 1605, with the suddenly famous Guy Fawkes, who was arrested just in time just before he could light the fuse on 36 barrels of gunpowder to blow up the House of Lords. During those four centuries, “Guy” became “guy,” the name for an effigy of Guy Fawkes burned at bonfires every November 5 since. The effigy was called a “guy,” so that more than one effigy would be “guys,” Then, slowly, “guy” extended its signification into a name for a ragged, lower-class male, then any strangely dressed male, then a neutral everyday word for just any male, a “guy.” To top it off, the 20th century extended the plural “guys” or “you guys” to include all human beings, even women speaking to groups of women. None of these developments were made deliberately; the word just quietly slipped by, except for opposition from some Southerners and feminists who objected to it on the grounds that it wasn’t “y’all” and it wasn’t gender neutral. It has become all the more entrenched because now it’s the standard second-person plural pronoun for most of us who speak English.


2019 ◽  
pp. 115-124
Author(s):  
Allan Metcalf

In the 20th century, “guys” continued its expansion, becoming less particular as it grew more general. This chapter illustrates this development with many examples. At first there are a few outliers with an extended meaning, then more, until the extended is included without calling attention to it. “Guy” and “guys” first extended their meaning to encompass every male, infant to geezer. In the process they discarded their negative restrictions to low class or badly dressed, so “guy” was now, often enough, just a neutral designation for a male. And “guys” stretched even further, to include women. At first, as in Edna Ferber’s 1911 novel Dawn O’Hara, The Girl Who Laughed, it’s a mixed group, in this case one woman in an audience of five journalists being addressed by another one, a male. But if “guys” can include one woman, why not all? That’s the case in Rachel Crothers’s 1911 play, “He and She,” that has “guys” entirely female, in the phrase “wise guys.” By mid-century, in most of the United States, “guys” was the normal scarcely noted second-person plural pronoun. It has spread around the world also. Even speakers in Guy Fawkes’s home town of York, England, now use “you guys,” where it was unheard as recently as two decades ago.


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Eko Wahyono ◽  
Rizka Amalia ◽  
Ikma Citra Ranteallo

This research further examines the video entitled “what is the truth about post-factual politics?” about the case in the United States related to Trump and in the UK related to Brexit. The phenomenon of Post truth/post factual also occurs in Indonesia as seen in the political struggle experienced by Ahok in the governor election (DKI Jakarta). Through Michel Foucault's approach to post truth with assertive logic, the mass media is constructed for the interested parties and ignores the real reality. The conclusion of this study indicates that new media was able to spread various discourses ranging from influencing the way of thoughts, behavior of society to the ideology adopted by a society.Keywords: Post factual, post truth, new media


Author(s):  
Anna Igorevna Filimonova

After the collapse of the USSR, fundamentally new phenomena appeared on the world arena, which became a watershed separating the bipolar order from the monopolar order associated with the establishment of the US global hegemony. Such phenomena were the events that are most often called «revolutions» in connection with the scale of the changes being made — «velvet revolutions» in the former Eastern Bloc, as well as revolutions of a different type, which ended in a change in the current regimes with such serious consequences that we are also talking about revolutionary transformations. These are technologies of «color revolutions» that allow organizing artificial and seemingly spontaneous mass protests leading to the removal of the legitimate government operating in the country and, in fact, to the seizure of power by a pro-American forces that ensure the Westernization of the country and the implementation of "neoliberal modernization", which essentially means the opening of national markets and the provision of natural resources for the undivided use of the Western factor (TNC and TNB). «Color revolutions» are inseparable from the strategic documents of the United States, in which, from the end of the 20th century, even before the collapse of the USSR, two main tendencies were clearly traced: the expansion of the right to unilateral use of force up to a preemptive strike, which is inextricably linked with the ideological justification of «missionary» American foreign policy, and the right to «assess» the internal state of affairs in countries and change it to a «democratic format», that is, «democratization». «Color revolutions», although they are not directly mentioned in strategic documents, but, being a «technical package of actions», straightforwardly follow from the right, assigned to itself by Washington, to unilateral use of force, which is gradually expanding from exclusively military actions to a comprehensive impact on an opponent country, i.e. essentially a hybrid war. Thus, the «color revolutions» clearly fit into the strategic concept of Washington on the use of force across the entire spectrum (conventional and unconventional war) under the pretext of «democratization». The article examines the period of registration and expansion of the US right to use force (which, according to the current international law, is a crime without a statute of limitations) in the time interval from the end of the twentieth century until 2014, filling semantic content about the need for «democratic transformations» of other states, with which the United States approached the key point of the events of the «Arab spring» and «color revolutions» in the post-Soviet space, the last and most ambitious of which was the «Euromaidan» in Ukraine in 2014. The article presents the material for the preparation of lectures and seminars in the framework of the training fields «International Relations» and «Political Science».


Urban Studies ◽  
2021 ◽  

American urban history embraces all historiography related to towns, cities, and metropolitan regions in the United States. American urban history includes the examination of places, processes, and ways of life through a broad and diverse range of themes including immigration, migration, population distribution, economic and spatial development, politics, planning, race, ethnicity, gender, and sexuality. Urban history emerged as an identifiable subfield of United States history in the mid-20th century, admittedly well after the establishment of similar areas of inquiry in other professional fields and academic disciplines, particularly sociology. Beginning in the 1930s and 1940s, a small number of academics, led by noted social historian Arthur M. Schlesinger, Sr., commenced the first wave of scholarly interest in American urban history with works on colonial seaports and select 19th-century cities. By the 1950s, urban history coalesced as a recognizable subfield around a reformulation of American history, emphasizing the establishment of towns, rather than the pursuit of agriculture, as the spearhead for the formation and growth of the nation. The 1960s and 1970s witnessed a second round of interest in American urban history, set against the backdrop of the tremendous political and social changes that swept the nation and transformed the historical profession. Through innovative models of scholarship that broke with traditional consensus history, notably pioneering quantitative research methods, a self-identified “new urban history” emerged that emphasized spatial development as well as social, economic, and political mobility, conflict, and change. Over time, this new urban history was largely subsumed within social history, given the fields’ intersecting and overlapping interests in social and political issues viewed through the lenses of race, class, and gender. Social history’s broad focus resulted in an explosion of scholarship that all but dominated the American historical profession by the late 20th century. From the mid-1970s through the 1990s, books with urban settings and themes, most of them well within the camp of social history, won an impressive number of Bancroft prizes and other prestigious awards. Urban history itself has survived—even thrived—without a widely agreed upon canon or dominant research methodology. Scholars continue to make significant contributions to urban history, whether or not they embrace the title of urbanist. Note that attendance at the biannual meetings of the Urban History Association has grown significantly over the last two decades. The sources in this article’s twenty subject headings have been arranged to illustrate the depth and breadth of each prominent theme in the field and are by no means an exhaustive list of such scholarship, but rather a sampling of the most influential and innovative examinations of America’s urban canvas.


Author(s):  
Marcos Nadal ◽  
Esther Ureña

This article reviews the history of empirical aesthetics since its foundation by Fechner in 1876 to Berlyne’s new empirical aesthetics in the 1970s. The authors explain why and how Fechner founded the field, and how Wundt and Müller’s students continued his work in the early 20th century. In the United States, empirical aesthetics flourished as part of American functional psychology at first, and later as part of behaviorists’ interest in reward value. The heyday of behaviorism was also a golden age for the development of all sorts of tests for artistic and aesthetic aptitudes. The authors end the article by covering the contributions of Gestalt psychology and Berlyne’s motivational theory to empirical aesthetics.


2010 ◽  
Vol 6 (2) ◽  
pp. 286-310 ◽  
Author(s):  
Emily Skop ◽  
Wei Li

AbstractIn recent years, the migration rates from both China and India to the U.S. have accelerated. Since 2000 more than a third of foreign-born Chinese and 40% of foreign-born Indians have arrived in that country. This paper will document the evolving patterns of immigration from China and India to the U.S. by tracing the history of immigration and racial discrimination, the dramatic transitions that have occurred since the mid-20th century, and the current demographic and socioeconomic profiles of these two migrant groups.


Lateral ◽  
2015 ◽  
Vol 4 (1) ◽  
Author(s):  
Kristin Moriah

Kristin Moriah’s essay is rooted in extensive archival work in the US and Germany, examining the transatlantic circulation of Uncle Tom’s Cabin through markets of performance and literature in and between Germany and the United States. The essay follows the performative tropes of Uncle Tom’s Cabin from its originary political resonances to the present-day restaurants, train-stops, and housing projects named for the novel. Moriah reveals how the figurations of blackness arising from these texts are foundational to the construction of Germanness and American-German relations in the early 20th century and beyond.


2010 ◽  
Vol 3 (1) ◽  
Author(s):  
Sérgio de Oliveira Birchal ◽  
Âmara Fuccio de Fraga e Silva

European direct investment in Brazil dates back to the discovery of the country and has been since then either hegemonic or more important than a superficial observation can grasp, as this work aims at showing. During the 20th century, the United States has replaced Britain as the worlds economic superpower and the largest direct investor. US dominance in the world economy and geographical proximity to Brazil would suggest that US investments were by far the largest in the country during that century. Furthermore, as Japan had become the second largest economy in the world in the 1980s, we would expect that this would be reflected in the data of the largest multinationals in Brazil. However, as our investigation suggests, Western European direct investment has been as large (and in many occasions even larger) as that of the USA and Japanese firms have never had a prominent presence among the largest firms in Brazil, at least until the late 1990s.


Sign in / Sign up

Export Citation Format

Share Document