Jewish Ham

Author(s):  
Lindsay Kaplan

Many scholars have considered how the curse of Ham in Genesis serves as a justification for the enslavement of Africans. However, in seeking for the origin of Ham’s purported blackness, they overlook his association with Jewish hereditary inferiority. Originating in patristic exegesis, this idea circulates widely in medieval visual arts and popular discourses. While medieval Christian commentaries on Genesis that link Ham to Africa do not mention Noah’s curse, the idea of Jewish cursed servitude appears adjacent to these considerations, thus paving the way for a transfer of hereditary inferiority from one group to the other. The association of Jews with Ham continues into the Reformation, but subsides as the imperative to subordinate Jews gives way to intra-Christian enmity. The figure of Ham as representing a curse of Jewish perpetual slavery is eclipsed by a more profitable, opportunistic application to Africans that justifies their enslavement.

Artifex Novus ◽  
2019 ◽  
pp. 96-113
Author(s):  
Arkadiusz Gontarek

SUMMARY The issue of the presence of confessionals in the interior of the post-Trent church has not yet been addressed by Polish researchers. Brief references in encyclopaedic or dictionary works focus primarily on the evolution of the form of furniture. Therefore, this text will be an attempt to extract the wealth of ideological content, which has so far been omitted or treated marginally, and which is carried by old Polish confessionals. The proposed study includes confessionals located within the borders of today’s Poland and dating back to the 17th and 18th centuries, on which there are paintings or woodcarving images of penitents and confession patrons (sometimes enriched with text), as well as emblematic representations – a total of about 140 modern confessionals in not quite 60 towns and cities. The decoration of “penitential furniture”, as permanent elements of the church’s furnishings, harmonised closely with its whole interior design. On the one hand, it was supposed to complement it, and on the other, it was supposed to be a transmitter of autonomous content. They wereaddressed not only to penitents (e.g. through the presence of images of converted expiators), but also to confessors (images of martyrs of the mystery of confession). Considering the form of the confessional and its iconographic setting in a broader context, it is necessary to indicate the points which expressed the Catholic Church’s response to the errors of the Reformation. This includes the need for individual sacramental confession, based on the apostolic succession, the ruthless presence of a clergyman forgiving sins with the “power of the keys” and the negation of predestination emphasising the truth that man himself consciously chooses good or evil. The ideational richness of the confessional was also greatly influenced by the fact that the three sacraments were concentrated in the confessional: it was the place where one of them was celebrated and the necessary point on the way to receive the Eucharist, at the same time as the necessary presence of an ordained priest. The aim of this article is, therefore, to look at the modern confessional who, in its formal and content layer, visually realises – on an equal footing with other elements of the church’s equipment – the counter-reformation doctrine of the postTrent Church.


2017 ◽  
Vol 23 ◽  
pp. 161-180
Author(s):  
Marcin Musiał

The goal of this study is, on the one hand, to outline the circumstances leading to formation of the convent of Reformed Franciscans in Namysłów in 1675, and on the other hand, to show the way of conducting historiographical narrative in the chronicle sources of Reformed Franciscans. This issue is particularly interesting in the context of repossession activities, which have been conducted by the St. Wenceslaus’ Czech province of Reformed Franciscans since the beginning of the 17th century, aiming at the return of observance monasteries confiscated in the era of the Reformation and, in this way, rebuilding the structures of the province. The goal of systematized vision of the past was, on the one hand, to consolidate the young province, on the other hand, to demonstrate historical rights of Czech Reformed Franciscans to particular monastic houses. An example of such narrative, coordinated by one of the provincials, Fr Bernard Sannig, is a chronicle of the convent of Reformed Franciscans in Namysłów, which was, with 9 other monasteries, a Silesian part of Czech province.


2018 ◽  
Vol 1 (2) ◽  
pp. 60-72
Author(s):  
Mansour Safran

This aims to review and analyze the Jordanian experiment in the developmental regional planning field within the decentralized managerial methods, which is considered one of the primary basic provisions for applying and success of this kind of planning. The study shoed that Jordan has passed important steps in the way for implanting the decentralized administration, but these steps are still not enough to established the effective and active regional planning. The study reveled that there are many problems facing the decentralized regional planning in Jordan, despite of the clear goals that this planning is trying to achieve. These problems have resulted from the existing relationship between the decentralized administration process’ dimensions from one side, and between its levels which ranged from weak to medium decentralization from the other side, In spite of the official trends aiming at applying more of the decentralized administrative policies, still high portion of these procedures are theoretical, did not yet find a way to reality. Because any progress or success at the level of applying the decentralized administrative policies doubtless means greater effectiveness and influence on the development regional planning in life of the residents in the kingdom’s different regions. So, it is important to go a head in applying more steps and decentralized administrative procedures, gradually and continuously to guarantee the control over any negative effects that might result from Appling this kind of systems.   © 2018 JASET, International Scholars and Researchers Association


2015 ◽  
Vol 12 (2) ◽  
Author(s):  
Vidya Dwi Amalia Zati ◽  
Sumarsih Sumarsih ◽  
Lince Sihombing

The objectives of the research were to describe the types of speech acts used in televised political debates of governor candidates of North Sumatera, to derive the dominant type of speech acts used in televised political debates of governor candidates of North Sumatera and to elaborate the way of five governor candidates of North Sumatera use speech acts in televised political debates. This research was conducted by applying descriptive qualitative research. The findings show that there were only four types of speech acts used in televised political debates, Debat Pemilukada Sumatera Utara and Uji Publik Cagub dan Cawagub Sumatera Utara, they were assertives, directives, commissives and expressives. The dominant type of speech acts used in both televised political debates was assertives, with 82 utterances or 51.6% in Debat Pemilukada Sumatera Utara and 36 utterances or 41.37% in Uji Publik Cagub dan Cawagub Sumatera Utara. The way of governor candidates of North Sumatera used speech acts in televised political debates is in direct speech acts, they spoke straight to the point and clearly in order to make the other candidates and audiences understand their utterances.   Keywords: Governor Candidate; Political Debate; Speech Acts


2017 ◽  
Vol 5 (1) ◽  
pp. 165
Author(s):  
Assist. Prof. Dr. Kazım Yıldırım

The cultural environment of Ibn al-Arabi is in Andalusia, Spain today. There, on the one hand, Sufism, on the other hand, thinks like Ibn Bacce (Death.1138), Ibn Tufeyl (Death186), Ibn Rushd (Death.1198) and the knowledge and philosophy inherited by scholars, . Ibn al-Arabi (1165-1240), that was the effect of all this; But more mystic (mystic) circles came out of the way. This work, written by Ibn al-Arabi's works (especially Futuhati Mekkiye), also contains a very small number of other relevant sources.


2006 ◽  
Vol 51 (2) ◽  
pp. 52-78 ◽  
Author(s):  
Corina Caduff ◽  
Sabina Gebhardt Fink ◽  
Florian Keller ◽  
Steffen Schmidt

Intermedialität wird hier systematisch an Musik, Literatur, visuelle Kunst und Film dargestellt. Den Anfang machen allgemeine Überlegungen zu Materialität und Medium in diesen verschiedenen Künsten. Im Weiteren werden unter dem Aspekt ›Bimedialität‹ verschiedene Beispiele vorgestellt, die jeweils aus zwei Medien bestehen (z.B. Musikfilm, das Lied oder Schriftbilder). Dabei folgen wir der Frage, ob und wie jeweils eines der beiden Medien eine Vorrangstellung bekommt. Der abschließende Teil behandelt „intermediale Bezüge in Monomedialität“. Hier geht es um monomediale Darstellungen, denen aber eine Beschäftigung mit einem anderen Medium vorangegangen ist. Das ist etwa dann der Fall, wenn ein Schriftsteller über ein Bild schreibt, ohne daß dieses (im Text) zu sehen ist. In this article, we offer a systematic description of intermedia relations across music, literature, the visual arts, and film. Beginning with some general reflections on materiality and medium in these diverse fields of art, we then offer various examples consisting of two media (e.g. music film, song, images in writing). We pursue the question if, and how, one of the two media may take priority over the other. In our conclusion, we deal with „intermedia relations in monomediality“. This section focuses on artistic representations made in one medium, but based on reflections on another medium. For instance, this is the case when a novelist writes about a picture without having this picture reprinted in the text.


Author(s):  
James Gow
Keyword(s):  

This chapter considers Freedman’s contribution to scholarship and the nascent elements of a school of thought relevant to both academic and policy realms, as well as introducing a more skeptical and critical approach to the subject’s scholarship. It considers Freedman’s engagement with the policy world and why this has managed to be both extensive and successful, as well as its outcomes. It also introduces discussion of possible challenges to Freedman’s work, presenting a balancing perspective to positive appreciations of his oeuvre. The chapter concludes by indicating the weaknesses of such challenges and reaffirms the sense of a school of thought informed by a distinctive approach. This is the blend of scripturalism and constructivism, on one side, with realism, on the other, that is the hallmark of the nascent school, and the way in which it is germane in both academic and policy domains.


Author(s):  
Matthew Harries ◽  
Benedict Wilkinson

This chapter spans Freedman’s earliest focus on nuclear weapons and his development of strategic scripts as an analytical tool over three decades later. It discusses the way in which opposing logics of disarmament and armament co-existed in relation to nuclear weapons. It deploys the notion of strategic scripts to explain the contradictions inherent in approaches to nuclear disarmament, developing the concept of strategic scripts as it does so. The notion of scripts can be used to explore and even to promote nuclear disarmament. Two scripts, one of ‘stable reduction’, the other of ‘disarmament’, each serve to frame thinking. These scripts and the interactions they generate facilitate understanding of the way in which opposite instinctive reactions and, stemming from these, scripts about nuclear weapons co-exist, but are fragile as either an analytical or a strategic tool.


Author(s):  
Carol Bakhos ◽  
Michael Cook

The Introduction describes the way in which the volume originated and briefly surveys the chapters contained in it. Four chapters (by Joseph Witztum, Patricia Crone, Gerald Hawting, and Michael Cook) originate from papers delivered at the conference ‘Islam and its Past: Jahiliyya and Late Antiquity in the Qurʾan and Tradition’. The other four chapters (by Devin Stewart, Nicolai Sinai, Angelika Neuwirth, and Iwona Gajda) were not presented at this conference. All the chapters are concerned directly or indirectly with Islamic revelation, and for the most part with the Qurʾan. We live in a time when the study of the Qurʾan has been making a remarkable comeback after spending a generation on the backburner. This volume will give the interested reader a broad survey of what has been happening in the field and concrete illustrations of some of the more innovative lines of research that have recently been pursued.


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