Open-Mindedness, Critical Thinking, and Indoctrination

Author(s):  
Harvey Siegel

William Hare has made fundamental contributions to philosophy of education. His work on various matters of educational theory and practice is of the first importance and will influence the field for decades to come. Among the most important of these contributions is his hugely important work on open-mindedness, an ideal that Hare has clarified and defended powerfully and tellingly. In this paper I explore the several relationships that exist between Hare’s favored educational ideal (open-mindedness) and my own (critical thinking). Both are important educational aims, but I argue here that while both are of central importance, it is the latter that is the more fundamental of the two.

Paideusis ◽  
2020 ◽  
Vol 18 (1) ◽  
pp. 26-34 ◽  
Author(s):  
Harvey Siegel

William Hare has made fundamental contributions to philosophy of education. Among the most important of these contributions is his hugely important work on open-mindedness. In this paper I explore the several relationships that exist between Hare’s favored educational ideal (open-mindedness) and my own (critical thinking). I argue that while both are of central importance, it is the latter that is the more fundamental of the two.


2021 ◽  
Vol 3 (1) ◽  
pp. 1-26
Author(s):  
Oluwatoyin Vincent Adepoju

What is the value of Yoruba epistemology, theory of knowledge, particularly its philosophy of perception, to humanity in general, and to contemporary Nigeria, in particular? How does Yorùbá epistemology connect with educational theory and practice in Nigeria? This essay recognizes but goes beyond the more general overviews on classical Yoruba education and its contemporary significance represented in works of Yorùbá and Africanist scholars. I demonstrate the significance of Yoruba philosophy of education beyond its cultural context, by projecting its universal and timeless value, foregrounding its distinctive concepts in dialogue with ideas from other cultures. In its engagement with Nigerian educational dynamics, the essay concentrates, first, on Yoruba epistemology in its intersection with ethical and metaphysical perspectives from Yoruba thought. Second, the essay deploys the African art-centered investigations of the role of the senses in relating with art, understood as paradigmatic of navigating the world.


Author(s):  
Randall R. Curren

The philosophy of education is primarily concerned with the nature, aims and means of education, and also with the character and structure of educational theory, and its own place in that structure. Educational theory is best regarded as a kind of practical theory which would ideally furnish useful guidance for every aspect and office of educational practice. Such guidance would rest in a well-grounded and elaborated account of educational aims and the moral and political dimensions of education, and also in adequate conceptions and knowledge of teaching, learning, evaluation, the structure and dynamics of educational and social systems, the roles of relevant stake-holders and the like. Philosophers of education often approach educational issues from the vantage points of other philosophical sub-disciplines, and contribute in a variety of ways to the larger unfinished project of educational theory. These contributions may be divided into work on the nature and aims of education, on the normative dimensions of the methods and circumstances of education, and on the conceptual and methodological underpinnings of its methods and circumstances – either directly or through work on the foundations of other forms of research relied upon by education theory. Philosophical analysis and argument have suggested certain aims as essential to education, and various movements and branches of philosophy, from Marxism and existentialism to epistemology and ethics, have suggested aims, in every case controversially. Thus, one encounters normative theories of thought, conduct and the aims of education inspired by a broad consideration of epistemology, logic, aesthetics and ethics, as well as Marxism, feminism and a host of other ‘-isms’. In this mode of educational philosophizing, the objects of various branches of philosophical study are proposed as the ends of education, and the significance of pursuing those ends is elaborated with reference to those branches of study. A second form of educational philosophy derives from substantive arguments and theories of ethics, social and political philosophy and philosophy of law, and concerns itself with the aims of education and the acceptability of various means to achieve them. It revolves around arguments concerning the moral, social and political appropriateness of educational aims, initiatives and policies, and moral evaluation of the methods, circumstances and effects of education. Recent debate has been dominated by concerns about children’s rights and freedom, educational equality and justice, moral and political education, and issues of authority, control and professional ethics. The philosophy of education has also sought to guide educational practice through examining its assumptions about the structure of specific knowledge domains and the minds of learners; about learning, development, motivation, and the communication and acquisition of knowledge and understanding. Philosophy of science and mathematics have informed the design of curriculum, pedagogy and evaluation in the teaching of science and mathematics. Philosophy of mind, language and psychology bear on the foundations of our understanding of how learning occurs, and thus how teaching may best promote it.


Author(s):  
Juho Ritola

Critical thinking is active, good-quality thinking. This kind of thinking is initiated by an agent’s desire to decide what to believe, it satisfies relevant norms, and the decision on the matter at hand is reached through the use of available reasons under the control of the thinking agent. In the educational context, critical thinking refers to an educational aim that includes certain skills and abilities to think according to relevant standards and corresponding attitudes, habits, and dispositions to apply those skills to problems the agent wants to solve. The basis of this ideal is the conviction that we ought to be rational. This rationality is manifested through the proper use of reasons that a cognizing agent is able to appreciate. From the philosophical perspective, this fascinating ability to appreciate reasons leads into interesting philosophical problems in epistemology, moral philosophy, and political philosophy. Critical thinking in itself and the educational ideal are closely connected to the idea that we ought to be rational. But why exactly? This profound question seems to contain the elements needed for its solution. To ask why is to ask either for an explanation or for reasons for accepting a claim. Concentrating on the latter, we notice that such a question presupposes that the acceptability of a claim depends on the quality of the reasons that can be given for it: asking this question grants us the claim that we ought to be rational, that is, to make our beliefs fit what we have reason to believe. In the center of this fit are the concepts of knowledge and justified belief. A critical thinker wants to know and strives to achieve the state of knowledge by mentally examining reasons and the relation those reasons bear to candidate beliefs. Both these aspects include fascinating philosophical problems. How does this mental examination bring about knowledge? What is the relation my belief must have to a putative reason for my belief to qualify as knowledge? The appreciation of reason has been a key theme in the writings of the key figures of philosophy of education, but the ideal of individual justifying reasoning is not the sole value that guides educational theory and practice. It is therefore important to discuss tensions this ideal has with other important concepts and values, such as autonomy, liberty, and political justification. For example, given that we take critical thinking to be essential for the liberty and autonomy of an individual, how far can we try to inculcate a student with this ideal when the student rejects it? These issues underline important practical choices an educator has to make.


Author(s):  
Antonie Klopper

The purpose of this article is not to come to the defence of the individual academics that Gravett has decided to criticise, for they can surely defend themselves. I wish only to make clear the importance of the work they are doing as a way to point critics of the current system away from their colleagues and onto the legal education system at large, which is the real obstacle standing in the way of Trial Advocacy. This article superficially only argues that the there is no real threat to a destruction of the antithesis between theory and practice and that few oppose this position. Subsequent articles will hopefully answer to the underlying concerns Gravett poses to the critical thinking, constitutionalism and transformative constitutionalism are possibly breaking down the rule of law etc; WH Gravett ‘Pericles should learn to fix a leaky pipe — Why trial advocacy should become part of the LLB curriculum (Part 1)’ (2018) 21 Potchefstroom Electronic Law Journal (PER/PELJ) at 4.


2013 ◽  
Vol 2 (1) ◽  
pp. 21
Author(s):  
Andreas Gruschka

<p>Rousseau's exposition of negative education in<em> Émile </em>is explored through its relation to the concept of a negative theory of education developed by the author as a continuation of some crucial insights of early critical theory. Thus, the essay elaborates different aspects of negation and negativity in relation to educational theory and practice. The author defends thereby the actuality of Rousseau's philosophy of education for a critical understanding of the modern phenomenon of educationalization.</p><p> </p><br />


Author(s):  
Harvey Siegel

Recent work on critical thinking and related matters, by philosophers, psychologists, and other educational scholars, has made free use of the notion of thinking dispositions. What are thinking dispositions? In this paper I offer an account of them, according to which thinking dispositions are properties of thinkers: general tendencies, propensities, or inclinations to think in particular ways in particular circumstances. In developing this “realistic” account of dispositions, according to which dispositions are genuine properties of thinkers, I argue that thinking dispositions are neither equivalent nor reducible to rules or behaviors, and that they can be genuinely explanatory. I hope that by answering these philosophical questions concerning thinking dispositions it will be possible to appreciate more fully their proper place in educational theory and practice.


2020 ◽  
pp. 147787852098130
Author(s):  
Henri Pettersson

It is widely recognised among educational theorists, educators and policy makers alike, that critical thinking should claim a superordinate place in our system of educational objectives. In the philosophical literature on this topic, critical thinking is often conceptualised as the educational cognate of rationality, which in turn is analysed as being comprised of the relevant skills and abilities to assess reasons and evidence, together with the intellectual dispositions to actively use these proficiencies in practice. The resulting picture is in many respects normative and idealised, following the style of philosophical theorising commonplace in the tradition of analytic philosophy of education. In contrast, certain recent empirical findings related to the rational performance of actual human beings seem to cast doubts on the extent to which we can expect people to fulfil these idealised normative standards of rationality. After introducing the relevant philosophical theories and psychological results, I ruminate on the implications these ideas have on our pedagogical views pertaining to critical thinking education.


2020 ◽  
Vol 26 (1) ◽  
pp. 49-63
Author(s):  
Johannes Giesinger

The problem of paternalism, widely discussed in moral and political philosophy, has not received much attention in the philosophy of education. Yet Johannes Drerup claims that paternalism should be considered ‘an indigenous concept’ of educational theory, and ‘the indigenous model of justification’ in education. This essay explores Drerup’s claim, considering conceptual and normative aspects of paternalism and education. The first idea put forward in this essay is that, in the search for ‘indigenous’ educational concepts, we should focus on education, not paternalism. In a second step, however, this essay makes clear that the debate on paternalism might inspire conceptual and normative discussions in the philosophy of education. In this vein, a core notion of educational practice (as educational address in asymmetric constellations) is sketched, and it is outlined what it means to justify education. The idea is that certain forms of educational address require a specific form of (quasi-paternalistic) justification that goes beyond the justification of educational aims.


Author(s):  
Harvey Siegel

`How should public education in democratic states deal with the cultural diversity brought about by contemporary globalization? My suggestion is that key to democratic public education is the obligation to foster in students the skills and abilities, and attitudes and dispositions, needed to participate fully in democratic decision-making. Of central importance are the abilities and dispositions required for critical thinking and rational argumentation: evaluating arguments of others, constructing arguments of one’s own that might rationally persuade one’s fellow citizens, etc. Without these abilities and dispositions, full participation in democratic decision-making is impossible. But fostering them is problematic when students are members of cultures in which argumentation is frowned upon. In this paper I address this tension, and argue that while respecting cultural differences is of the first importance, in democracies it cannot override the requirements of democracy itself. When these two clash, the requirements of democratic participation must take precedence.


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