Labor Protest in Morocco

2018 ◽  
pp. 51-72
Author(s):  
Matt Buehler
Keyword(s):  
Labor Unions ◽  
Urban Areas ◽  
Arab Spring ◽  
Early History ◽  
Historical Narrative ◽  
Core Material ◽  
The Political ◽  
History Of ◽  
Labor Protest ◽  
The Arab Spring

This chapter is divided into four sections that outline the origins of Morocco’s labor unions and detail their involvement in the country’s uprisings of 2011. First, the chapter surveys the historical foundations of labor unions in Morocco, focusing on the colonial and postcolonial periods. This early history demonstrates that Morocco’s unions have a history of inciting violence to advance their agenda, especially in urban areas, which have historically served as centers of opposition to the monarchy. Second, the chapter sets the baseline to show that, like in Tunisia and Egypt, the period preceding the Arab Spring was marked by increased labor unrest in Morocco. Third, it examines union mobilization during the height of popular protests against Morocco’s regime, from February 2011 to June 2011. Finally, the chapter closes by discussing what demands the unions secured from their activism and reviews the key implications from the political historical narrative. The empirical record bears out the argument that labor unions used unrest connected to Morocco’s “Arab Spring” to realize some of their core material demands.

Icons of Revolutionary Upheaval

Martyrdom ◽  
2020 ◽  
Author(s):  
Friederike Pannewick
Keyword(s):  
Arab Spring ◽  
The Political ◽  
Religious Institutions ◽  
Political Strategy ◽  
Visual Narratives ◽  
The Public ◽  
History Of ◽  
Major Shift ◽  
The Arab Spring ◽  
Semantic Transformation

Friederike Pannewick examines the public memorialisations of the martyrs of the Arab Spring in Egypt as expressed in graffiti and murals in Cairo. The state tried to censor and destroy them, but the memorial spaces were re-appropriated by the public and functioned as visual narratives of the history of the revolution. This artwork not only aimed at counteracting forgetfulness through public remembrance, but also enshrined the remembrance of more than once unpunished crimes and tragic events. The commemoration of these martyrs oscillates thus between personal efforts to cope with inescapable suffering and political strategy. From the perspective of previous commemorations of martyrs in Arab contexts the remembrance of the Arab Spring martyrs displays a major shift: this time the Arab citizens themselves engaged in self-empowerment and establishing and defending their own national history, instead of the political or religious institutions. In addition, a semantic transformation took place through a reconfiguration of religious ideas in the context of secularised modernity that transcends the particularities of specific groups and simultaneously builds on Muslim and Christian imageries.

Cracking national integration after the events (the Arab Spring) and its impact On regional stability

2019 ◽  
Vol 3 (6) ◽  
pp. 1
Author(s):  
Muhannad Al Janabi Al Janabi
Keyword(s):  
Arab Spring ◽  
The State ◽  
The Political ◽  
Prominent Feature ◽  
Regional Stability ◽  
National Integration ◽  
Arab Region ◽  
Political Media ◽  
The Stability ◽  
The Arab Spring

Since late 2010 and early 2011, the Arab region has witnessed mass protests in Tunisia, Egypt, Libya, Syria, Yemen, Iraq, Bahrain and other countries that have been referred to in the political, media and other literature as the Arab Spring. These movements have had a profound effect on the stability of the regimes Which took place against it, as leaders took off and contributed to radical reforms in party structures and public freedoms and the transfer of power, but it also contributed to the occurrence of many countries in an internal spiral, which led to the erosion of the state from the inside until it became a prominent feature of the Arab) as is the case in Syria, Libya, Yemen and Iraq.

Hastings Donnan and Pnina Werbner (eds). Economy and Culture in Pakistan: Migrants and Cities in a Muslim Society. London: Macmillan. 1991. 268 pp.

1992 ◽  
Vol 31 (3) ◽  
pp. 325-328
Author(s):  
Ziaul Haque
Keyword(s):  
Urban Areas ◽  
Political System ◽  
Direct Result ◽  
The Political ◽  
Economic Factors ◽  
Population Movements ◽  
Social Fabric ◽  
History Of ◽  
Political Divide ◽  
Different Parts

Modem economic factors and forces are rapidly transforming the world into a single society and economy in which the migration of people at the national and international levels plays an important role. Pakistan, as a modem nation, has characteristically been deeply influenced by such migrations, both national and international. The first great exodus occurred in 1947 when over eight million Indian Muslims migrated from different parts of India to Pakistan. Thus, from the very beginning mass population movements and migrations have been woven into Pakistan's social fabric through its history, culture and religion. These migrations have greatly influenced the form and substance of the national economy, the contours of the political system, patterns of urbanisation and the physiognomy of the overall culture and history of the country. The recent political divide of Sindh on rural/Sindhi, and urban/non-Sindhi, ethnic and linguistic lines is the direct result of these earlier settlements of these migrants in the urban areas of Sindh.

scholarly journals KONSEPSI KEAGAMAAN DAN KEPEMIMPINAN SUNNI VS SYIAH

2020 ◽  
Vol 1 (1) ◽  
pp. 17-32
Keyword(s):  
Arab Spring ◽  
The Political ◽  
Literature Study ◽  
Legal Requirements ◽  
The Subject ◽  
The Arab Spring

This article is a literature study that aims to trace the literature to be able to understand the concepts of religion and leadership of Sunni vs. Shiite which has often been the subject of discussion among world academics. The problems that arise among Sunnis and Shiites are not only present on the political side, but also on the concepts of religion and leadership which also become polemic. Like the Arab Spring incident which resulted in the collapse of the power of Muammar Qadafy in Libya and Ben Ali in Tunisia, Sunni and Shia relations were also colored by differences. The conclusion of this article then shows that both Sunni and Shi'a agree that the existence of a Khilafah / Imamat government is an obligation in the lives of Muslims. Regarding the form of khilafah or government, Sunni scholars tend to be represented by Imam al-Mawardi, al-Ghazali and Ibn Kholdun tend to be accommodating towards the models of government that are carried out in the principles of deliberation both kingdom and democracy. In the Shi'ite leadership doctrine, leadership is absolute and the legal requirements of one's faith and leadership is limited to imams who are descendants of Imam Ali ibn Abi Talib, but while waiting for the presence of the "supernatural" imams, the enforcement of Islamic government is absolutely carried out by the Mullahs.

The Society of the Digital Swarm

2019 ◽  
pp. 95-110
Author(s):  
Daniel Toscano López
Keyword(s):  
Public Space ◽  
Arab Spring ◽  
Digital Communication ◽  
The Political ◽  
Political Regimes ◽  
The Public ◽  
Political Economic ◽  
The Arab Spring ◽  
Reality Principle ◽  
The Way

This chapter seeks to show how the society of the digital swarm we live in has changed the way individuals behave to the point that we have become Homo digitalis. These changes occur with information privatization, meaning that not only are we passive consumers, but we are also producers and issuers of digital communication. The overarching argument of this reflection is the disappearance of the “reality principle” in the political, economic, and social spheres. This text highlights that the loss of the reality principle is the effect of microblogging as a digital practice, the uses of which can either impoverish the space of people's experience to undermine the public space or achieve the mobilization of citizens against of the censorship of the traditional means of communication by authoritarian political regimes, such as the case of the Arab Spring in 2011.

scholarly journals THE SPRING OF THE NETWORKED NATIONS: SOCIAL MEDIA AND THE ARAB SPRING

2012 ◽  
Vol 1 (2) ◽  
pp. 120 ◽  
Author(s):  
Harel Chorev
Keyword(s):  
Social Media ◽  
Political Culture ◽  
Arab Spring ◽  
Regime Change ◽  
The Political ◽  
Global Trends ◽  
The Arab Spring

This essay argues that social media played an important role in the Arab Spring and contributed to a change in the political culture of some of those countries that have gone through regime-change through 2011-2012. The article further posits that the contribution of social media was mainly instrumental, not causal, and that the main reasons behind the Arab Spring were problems generated by regional, local and global trends, affecting each country differently.  

Morocco: An Islamic Globalizing Monarchy within the Elusive Phenomenon of Arab Spring

2015 ◽  
Vol 95 (1-2) ◽  
pp. 145-172
Author(s):  
Francesco Alicino
Keyword(s):  
Arab Spring ◽  
The Other ◽  
Legal Tradition ◽  
African Region ◽  
Post Colonial ◽  
Political Perspective ◽  
Protection Of Human Rights ◽  
History Of ◽  
The One ◽  
The Arab Spring

Far from taking place in a vacuum, in Morocco the 2011 constitutional revision was assessed both from an internal political perspective and within the broader context of what has come to be called the ‘Arab Spring’. In this manner, the 2011 Moroccan Constitution has indeed marked an unprecedented change, declaring the State’s adherence to the protection of human rights, which are strictly related to the Western history of ‘secular constitutionalism’. Yet, in order to better understand the constitutional transition, one has to consider the religious characteristic of Moroccan monarchy which, on the other hand, makes it a prototype of a ‘globalizing monarchy’, especially within the context ofmena(Middle East and Nord African) region.The Moroccan constitutional transition can in fact be seen as a peculiar tool for taking into account endogenous and exogenous factors respectively. On the one hand, it allows us to investigate how an Islamic specific legal tradition interacts with some principles that represent the pillars of constitutional democracies and that, as such, have been universally recognised; at least in the West. On the other, the exceptionalism of ‘Moroccan spring’ lets us to evaluate how these very principles are contextualized in a peculiar context ofmenaregion; by which, for the same reasons, one can draw more general considerations concerning the relationship between the pressing process of globalization and post-colonial Muslim-majority States.

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