Arguing with Aseneth

Author(s):  
Jill Hicks-Keeton

Arguing with Aseneth shows how the ancient romance Joseph and Aseneth moves a minor character in Genesis from obscurity to renown, weaving a new story whose main purpose was to intervene in ancient Jewish debates surrounding gentile access to Israel’s God. With attention to the ways in which Aseneth’s tale “remixes” Genesis, wrestles with Deuteronomic theology, and adopts prophetic visions of the future, Arguing with Aseneth demonstrates that this ancient novel inscribes into Israel’s sacred narrative a precedent for gentile inclusion in the people belonging to Israel’s God. Aseneth is transformed from material mother of the sons of Joseph to a mediator of God’s mercy and life to future penitents, Jew and gentile alike. Yet not all Jewish thinkers in antiquity drew boundaries the same way or in the same place. Arguing with Aseneth traces, then, not only the way in which Joseph and Aseneth affirms the possibility of gentile incorporation but also ways in which other ancient Jewish thinkers, including the apostle Paul, would have argued back, contesting Joseph and Aseneth’s conclusions or offering competing strategies of inclusion. With its use of a female protagonist, Joseph and Aseneth offers a distinctive model of gentile incorporation—one that eschews lines of patrilineal descent and undermines ethnicity and genealogy as necessary markers of belonging. Such a reading of this narrative shows us that we need to rethink our accounts of how ancient Jewish thinkers negotiated who was in and who was out when it came to the people of Israel’s God.

Author(s):  
Jill Hicks-Keeton

The Introduction claims that the ancient romance Joseph and Aseneth moves a minor character in Genesis from obscurity to renown, weaving a new story whose main purpose was to intervene in ancient Jewish debates surrounding gentile access to Israel’s God. Aseneth’s story is a tale of the heroine’s transformation from exclusion to inclusion. It is simultaneously a transformative tale. For Second Temple-period thinkers, the epic of the Jewish people recounted in scriptural texts was a story that invited interpretation, interruption, and even intervention. Joseph and Aseneth participates in a broader literary phenomenon in Jewish antiquity wherein authors took up figures from Israel’s mythic past and crafted new stories as a means of explaining their own present and of envisioning collective futures. By incorporating a gentile woman and magnifying Aseneth’s role in Jewish history, Joseph and Aseneth changes the story. Aseneth’s ultimate inclusion makes possible the inclusion of others originally excluded.


Author(s):  
Zoreslav Samchuk

Politics feels the steady influence of the civilization factor first of all and mainly because for various reasons the way of its existence prevents the careful selection of optimal articulation, argumentation and rhetorical approaches; instead of this, the civilization factor works not so much within the limits of specific and historical priorities, as in a much longer retrospective and perspective. Unlike politics, for civilization modernity is a minor episode, which becomes meaningful only in the context of some historical continuity and prospects for the future. At the expense of the closest possible association links with the civilization factor, politics tries to legitimize and raise its institutional status and ensure a respectable image. It tries to prove that it also works on the principles of historical continuity, and her argumentatively vulnerable memoranda are not without prospects for the future.


2019 ◽  
pp. 95-110
Author(s):  
Mónica Martínez Vicente

Los cambios que se están produciendo en la sociedad actual también manifiestan nuevas necesidades en la manera de despedirnos y recordarnos, lo que afecta directamente a la arquitectura funeraria de tanatorios y sobre todo de cementerios. A través de la «arquitectura emocional» se puede intervenir en los cementerios existentes para mejorar la percepción que transmiten a los usuarios y naturalizar los procesos de pérdida. En las futuras ampliaciones o construcción de nuevas instalaciones y/o cementerios deben tenerse en cuenta todas estas cuestiones de la arquitectura que conecta con las personas. The changes that are taking place in today's society also show new needs in the way we remind ourselves, which directly affects funerary architecture of funeral parloursand especially in cemeteries. Through the «emotional architecture» we can intervene in existing cemeteries to improve the perception which they transmit to users and thus naturalize loss processes. All these issues of the architecture that connects with the people must be taken into account in the future enlargements or construction of new facilities and/or cemeteries.


2012 ◽  
Vol 34 (1) ◽  
pp. 59-72
Author(s):  
Robert Foster

Abstract Reading the book of Zechariah as a whole for its theology requires giving special attention to the way that the historical narratives in 1:1-6, 7-8, and 11:4-17 shape the discourse. The opening narrative, 1:1-6, delineates the movement of the book as YHWH returns to Zion and so calls for the returning exiles to return to their god. Chapters seven and eight clarify what it means for the people to return to YHWH, in line with the earlier prophets’ call to pursue justice. 11:4-17 narrates the failure of especially the leaders to enact justice and the consequences of this failure. Nevertheless, the book affirms the promise of YHWH to do good to Zion, even if modified and cast into the eschatological future.


2004 ◽  
Author(s):  
◽  
Sally Hartin-Young

But In the Night We Are All the Same, a critical dystopian novel, explores the creation and perpetuation of power structures, gender identity, and desire. The protagonist, Lemon, is a member of the oppressed class. She lives in a nameless city where she and her peers are kept endlessly alive by "hospital machines," a technology that cures every illness and prolongs life. The ruling group (the Those That) uses mindcontrol technologies known as noodles and stroodles to compel the oppressed class to buy the items they see advertised and to make them perform various violent, sexual and degrading acts for the Those That's amusement. Although the people of the city dislike aspects of their lives, most worship and admire the Those That as much as they fear them. Lemon's partner and love interest Astrix, once a member of the Those That, has had his memory erased and must struggle to find out his identity and to come to terms with who he is once he remembers his past. Lemon and Astrix help each other to resist and to determine their identities. Like other modern dystopian novels, this one focuses on an individual's struggle to resist the society and ends with a hopeful conclusion that shows that a better society can exist in the future. Additionally, this novel uses a female protagonist to illustrate the ways in which a person can be oppressed in both gender-specific and non-gender-specific ways. It also illustrates the power structures that lie beneath social systems, and examines how people's desires can be manipulated into a form of social control.


Author(s):  
Lalit Kumar

Voice assistants are the great innovation in the field of AI that can change the way of living of the people in a different manner. the voice assistant was first introduced on smartphones and after the popularity it got. It was widely accepted by all. Initially, the voice assistant was mostly being used in smartphones and laptops but now it is also coming as home automation and smart speakers. Many devices are becoming smarter in their own way to interact with human in an easy language. The Desktop based voice assistant are the programs that can recognize human voices and can respond via integrated voice system. This paper will define the working of a voice assistants, their main problems and limitations. In this paper it is described that the method of creating a voice assistant without using cloud services, which will allow the expansion of such devices in the future.


Author(s):  
Richard Susskind ◽  
Daniel Susskind

This book predicts the decline of today's professions and describes the people and systems that will replace them. In an Internet society, according to Richard Susskind and Daniel Susskind, we will neither need nor want doctors, teachers, accountants, architects, the clergy, consultants, lawyers, and many others, to work as they did in the 20th century. The Future of the Professions explains how 'increasingly capable systems' -- from telepresence to artificial intelligence -- will bring fundamental change in the way that the 'practical expertise' of specialists is made available in society. The authors challenge the 'grand bargain' -- the arrangement that grants various monopolies to today's professionals. They argue that our current professions are antiquated, opaque and no longer affordable, and that the expertise of their best is enjoyed only by a few. In their place, they propose six new models for producing and distributing expertise in society. The book raises important practical and moral questions. In an era when machines can out-perform human beings at most tasks, what are the prospects for employment, who should own and control online expertise, and what tasks should be reserved exclusively for people? Based on the authors' in-depth research of more than ten professions, and illustrated by numerous examples from each, this is the first book to assess and question the relevance of the professions in the 21st century.


1987 ◽  
Vol 29 (3) ◽  
pp. 566-593 ◽  
Author(s):  
Nancy M. Farriss

This essay is about concepts of time and the past among the Maya Indians of Yucatan in southeastern Mexico. It explores how these concepts fit into the Maya's general view of the way the world works and how they relate to certain dynamics of Maya history—as we define history—during their pre-Hispanic and colonial past. One inspiration has been the often baffling written records the Maya have left, from which we try to quarry historical facts without always enquiring what the records meant to the people who produced them. The other is the reminder, provided by recent historical work from anthropologists, that people do not record their past so much as construct it, with an eye to the present, and at the same time use that past in molding the present.


1999 ◽  
Vol 16 (1) ◽  
pp. 123-128
Author(s):  
Ruqaiyyah Waris Maqsood

My first reaction to this eminent book of collected articles and lectures givenby Professor Ismail Raji al-Faruqi is one of frustration that I was not able tomeet the man. He died in 1986. I would have loved to have known him, for Ifound in reading this book that so many of his thoughts and ideas coincidedwith my own hopes concerning the future of Islam and its relationship with theother peoples of the Book, especially the Christians. I was a Christian theolegian and teacher until my conversion to Islam in 1986.Professor Ismail's book provides a good cross-section of his contribution tothe study of comparative religion and covers a wide spectrum of interreligiousissues, spanning more than two decades of his work. Essays which deal directlywith other faiths, Christianity and Judaism in particular, were specificallyselected but they should be seen against the background of his huge contributionto the study of religions through his many other eminent publications.Here, the volume concentrates on those aspects of Islam which the Ahl al-Kitab(the People of the Book) have in common rather than their differences.I have long felt that this was the correct way forward. As a former Christianwho initially came to Islam by studying the teachings of Jesus rather than theQur'an, I was always aware of the commonality of the faith and its development through the prophets of Judaism to Christianity, to its deviation throughTrinitarianism, and through the Prophet of Islam who was sent to bring newunderstanding of Tawhid and the way to find the Straight Path to God.Therefore, I was horrified and disturbed when I ran into the walls of hostilityand misunderstanding from all sides-particularly the hostility of Muslimstoward Christians and Jews, theological hostilities and racist ones, too. Muchof this was and is caused by the complete ignorance of the practicing membersof one faith for the others, a situation that will still take years to remedy.However, scholars such as Professor Ismail are trailblazers in this field, and Irepeat my disappointment that I missed knowing him personally.He was a Palestinian, born in 1921, and graduated from the AmericanUniversity of Beirut in 1941; he served as District Governor of Galilee inPalestine. He left Galilee as a refugee in 1948 when Palestine was partitioned; ...


Modern Italy ◽  
2013 ◽  
Vol 18 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Daniele Albertazzi

The alliance between the Lega Nord (LN) and Forza Italia (FI), later Popolo della Libertà (PDL), continued, uninterrupted, for over a decade, until November 2011. The problems that beset it under the fourth Berlusconi government are known; however, there is a lack of academic analysis of how such an alliance was seen and experienced by the people who made up the fabric of its constituent organisations. Based on interviews with institutional representatives and members from both parties, this article addresses the question of how people within them saw their ally and its leaders, and what they thought of the centre-right alliance under the fourth Berlusconi government. The analysis reveals that, although the LN's rhetoric, style and uncompromising stances on policy were the target of much criticism within the PDL, the latter nonetheless showed much respect for its ally, the way it was led, its ability to communicate effectively and its rootedness at the local level. However, LN members and representatives were, in turn, extremely critical of the PDL and its leader, and very much conceived of the alliance as a ‘marriage of convenience’. This notwithstanding, it is reasonable to expect that the PDL and the LN may find ways to rebuild their alliance in the future, if indeed the PDL continues to exist in its present form, due to their fundamental compatibility at the ideological level and their understanding of each other's priorities.


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