Humbert Lucarelli

Author(s):  
Michele Fiala

Humbert Lucarelli has appeared as soloist with orchestras and chamber music groups throughout the United States, South America, Europe, Australia, and Asia. Among his recordings is the Concerto for Oboe and Orchestra written for him by John Corigliano. He held positions as professor of oboe at the Hartt School in West Hartford, Connecticut, and the Steinhardt School at New York University. In this chapter, Lucarelli describes his musical training, early career, and how he became a soloist. He shares his musical decision-making process and how he uses storylines in interpretation. Lucarelli discusses qualities of great performers and his experience in studying drama and the visual arts to further his artistry. He describes physical aspects of performing such as tongue placement and the relationship of the cheeks to the embouchure. He talks about vibrato, the character of the oboe, and his advice for young performers.

Author(s):  
Kendall Heitzman

Siegfried Kracauer was a German cultural critic and theorist. He wrote film and cultural criticism for the Frankfurter Zeitung in the 1920s and early 1930s. From 1933 to 1941 he was in exile in France before moving to the United States. He wrote criticism for various New York publications in the 1940s and 1950s. His major works include From Caligari to Hitler: A Psychological History of the German Film (1947), Theory of Film: The Redemption of Physical Reality (1960) and the posthumously published History: The Last Things before the Last (1969). Kracauer is perhaps most famous for his essay ‘The Mass Ornament’ (1927), which was an exploration of the relationship of the geometrical patterns produced by the Tiller Girls, precision dance troupes popular across Europe and the United States at the time, to contemporary economic and political realities.


2019 ◽  
Vol 18 (5) ◽  
pp. 662-680 ◽  
Author(s):  
Jeremy Benson

In the United States, charter school proliferation remains a top priority for neoliberal education reformers and their private sector allies. Such schools are owned and run by private operators yet receive public funding, resulting in large transfers of public assets into private hands. Co-location facilitates this process by providing charters rent-free space within existing public school buildings. The author argues that New York’s 2014 co-location reform, which guarantees co-location or rental assistance for the city’s charter schools, produces school space in ways that create new circuits for the accumulation of capital by the private sector, while at the same time putting into circulation hegemonic imaginations of the relationship of race to school space. Co-location reform enlists school space within neoliberalism’s color-blind and meritocratic racial ideology: reformers like New York Governor Andrew Cuomo “don’t care who you are” because achievement is seen as the result of hard work and good choices made in free markets, and co-location will extend educational markets to families of color who have heretofore been excluded. Using the co-location of Success Academy Charter Schools as a case, the author argues that co-location reform, animated by a “white spatial imaginary,” both obscures and exploits the racialized process of organized abandonment that underwrites neoliberal capitalism.


1992 ◽  
Vol 8 (32) ◽  
pp. 333-342 ◽  
Author(s):  
Peter Elsass

This article is a comparative examination of the relationship of audience and actors on the one hand, and of a client and his psychotherapist on the other. Peter Elsass argues that in order to describe both relationships as of a healing nature, one also has to identify a ‘healing space’ beyond the consulting room, instead of focusing on the healing relationship itself. Employing an analogy with shamanism, he describes this ‘healing space’ as a ‘pinta’, or vision from an extra-contextual frame. The history of psychoanalysis shows this need for a ‘pinta’ as a driving, rebellious force, and he suggests that without a ‘pinta’ of its own, the theatre also dies. Peter Elsass is a Professor of Health Psychology in the Medical Faculty of Aarhus University, Denmark, and chief psychologist at the Psychiatric Hospital, Aarhus. In addition to writing a large number of articles within the medical and psychological fields, he has also worked in the field of cultural anthropology, and in Strategies for Survival: the Psychology of Cultural Resilience in Ethnic Minorities (New York University Press, 1992), he describes his many periods of residence with Indian tribes in Colombia. Peter Elsass has been an associate of Odin Theatre, and has taught at the International School of Theatre Anthropology, directed by Eugenio Barba.


Author(s):  
Steven Hurst

The United States, Iran and the Bomb provides the first comprehensive analysis of the US-Iranian nuclear relationship from its origins through to the signing of the Joint Comprehensive Plan of Action (JCPOA) in 2015. Starting with the Nixon administration in the 1970s, it analyses the policies of successive US administrations toward the Iranian nuclear programme. Emphasizing the centrality of domestic politics to decision-making on both sides, it offers both an explanation of the evolution of the relationship and a critique of successive US administrations' efforts to halt the Iranian nuclear programme, with neither coercive measures nor inducements effectively applied. The book further argues that factional politics inside Iran played a crucial role in Iranian nuclear decision-making and that American policy tended to reinforce the position of Iranian hardliners and undermine that of those who were prepared to compromise on the nuclear issue. In the final chapter it demonstrates how President Obama's alterations to American strategy, accompanied by shifts in Iranian domestic politics, finally brought about the signing of the JCPOA in 2015.


2005 ◽  
Vol 156 (8) ◽  
pp. 288-296
Author(s):  
Vittorio Magnago Lampugnani

In the first half of the 19th century scientific philosophers in the United States, such as Emerson and Thoreau, began to pursue the relationship between man and nature. Painters from the Hudson River School discovered the rural spaces to the north of New York and began to celebrate the American landscape in their paintings. In many places at this time garden societies were founded, which generated widespread support for the creation of park enclosures While the first such were cemeteries with the character of parks, housing developments on the peripheries of towns were later set in generous park landscapes. However, the centres of the growing American cities also need green spaces and the so-called «park movement»reached a first high point with New York's Central Park. It was not only an experimental field for modern urban elements, but even today is a force of social cohesion.


Author(s):  
Terence Young ◽  
Alan MacEachern ◽  
Lary Dilsaver

This essay explores the evolving international relationship of the two national park agencies that in 1968 began to offer joint training classes for protected-area managers from around the world. Within the British settler societies that dominated nineteenth century park-making, the United States’ National Park Service (NPS) and Canada’s National Parks Branch were the most closely linked and most frequently cooperative. Contrary to campfire myths and nationalist narratives, however, the relationship was not a one-way flow of information and motivation from the US to Canada. Indeed, the latter boasted a park bureaucracy before the NPS was established. The relationship of the two nations’ park leaders in the half century leading up to 1968 demonstrates the complexity of defining the influences on park management and its diffusion from one country to another.


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