Cannabis in Colonial India: Production, State Intervention, and Resistance in the Late Nineteenth-Century Bengali Landscape

2004 ◽  
Author(s):  
James H. Mills
Keyword(s):  
Nineteenth Century ◽  
Rural Areas ◽  
Cannabis Sativa ◽  
Conflicts Of Interest ◽  
Late Nineteenth Century ◽  
Subaltern Studies ◽  
Colonial State ◽  
Colonial India ◽  
British Rule ◽  
Rural Producers

When approaching the subject of rural producers and their environments in nineteenth-century India, it is necessary to be mindful of the range of studies during the last 30 years or so that have emphasised the importance of resistance to colonial projects. These studies, most notably those published in the Subaltern Studies project (Guha 1982), have focused on the strategies and agendas of peasants in South Asia and have emphasized their importance in shaping rural developments and relationships during the period of British rule. This work has shown how these agendas and strategies often led to conflicts of interest with the colonial state. Importantly, however, these studies have insisted that resistance to colonial designs was not always expressed in confrontation and rebellion. Resistance could often be subtle, difficult to detect, localized, and small scale, coming in forms such as “foot dragging, dissimulation, false compliance, pilfering, feigned ignorance, slander, arson, sabotage and so forth,” which have been called “the weapons of the weak” (Scott 1985: 29). Such perspectives are important in this study as it focuses on the ways in which Indian rural producers of hemp (Cannabis sativa) narcotics transformed their environments in the process of producing the drugs for the domestic market in the nineteenth century. Definitions of the various preparations of hemp varied from place to place, and indeed different officials and administrators would give differing accounts. The preparations that are mentioned might broadly be understood as follows: Ganja is the dried flower head of the Cannabis sativa variation of the hemp plant, which is mixed with tobacco and smoked, often in a chillum (clay pipe). Bhang is the ground leaves and stalks of the Cannabis sativa, mixed into a paste and drunk with milk and sugar or taken neat with black pepper. Charas is the dried, sticky exudation of the sativa, smoked with tobacco in a chillum. Majum is a green sweetmeat made with the ground leaves of the plant and mixed with butter, milk, and sugar and baked. Muddat is a preparation of hemp and opium. After a brief introduction to the hemp narcotics market in India during this period, the chapter will consider the modes of production in the rural areas of the main hemp products.

scholarly journals Peasants, Colonialism, and Sovereignty: The Garo rebellions in eastern India

2021 ◽  
pp. 1-37
Author(s):  
SANGHAMITRA MISRA
Keyword(s):  
Historical Narrative ◽  
Colonial State ◽  
Colonial India ◽  
Colonial Modernity ◽  
Northeastern India ◽  
British Rule ◽  
Core Elements ◽  
Colonial Archive ◽  
History Of

Abstract This article studies two seismic decades in the history of the Garo community, marked out in colonial records as among the most violent and isolated people that British rule encountered in eastern and northeastern India. Through a densely knit historical narrative that hinges on an enquiry into the colonial reordering of the core elements of the regional political economy of eastern and northeastern India, it will train its focus on the figure of the rebellious Garo peasant and on the arresting display of Garo recalcitrance between 1807 and 1820. Reading a rich colonial archive closely and against the grain, the article will depart from extant historiography in its characterization of the colonial state in the early nineteenth century as well as of its relationship with ‘tribes’/‘peasants’ in eastern and northeastern India. A critique of the idea of primitive violence and the production of the ‘tribe’ under conditions of colonial modernity will occupy the latter half of the article. Here it will argue that the numerous and apparently disparate acts of headhunting, raids, plunder, and burning by the Garos on the lowlands of Bengal and Assam were in fact an assembling of the first of a series of sustained peasant rebellions in this part of colonial India—a powerful manifestation of a community's historical consciousness of the loss of its sovereign self under British rule.

Imperial Vision, Colonial Prisons:

2018 ◽  
Vol 77 (2) ◽  
pp. 146-167 ◽  
Author(s):  
Mira Rai Waits
Keyword(s):  
Nineteenth Century ◽  
The United States ◽  
Primary Objective ◽  
Moral Reform ◽  
Colonial India ◽  
Built Form ◽  
British Rule ◽  
British Colonial ◽  
New System

Prison construction was among the most important infrastructural changes brought about by British rule in nineteenth-century India. Informed by the extension of liberal political philosophy into the colony, the development of the British colonial prison introduced India to a radically new system of punishment based on long-term incarceration. Unlike prisons in Europe and the United States, where moral reform was cited as the primary objective of incarceration, prisons in colonial India focused on confinement as a way of separating and classifying criminal types in order to stabilize colonial categories of difference. In Imperial Vision, Colonial Prisons: British Jails in Bengal, 1823–73, Mira Rai Waits explores nineteenth-century colonial jail plans from India's Bengal Presidency. Although colonial reformers eventually arrived at a model of prison architecture that resembled Euro-American precedents, the built form and functional arrangements of these places reflected a singularly colonial model of operation.

Customary Rightholders and Legal Claimants to Land in Rio de Janeiro, Brazil, 1870-1890

1992 ◽  
Vol 48 (4) ◽  
pp. 485-517 ◽  
Author(s):  
Nancy Priscilla Smith Naro
Keyword(s):  
Nineteenth Century ◽  
Rural Areas ◽  
Large Scale ◽  
The United States ◽  
Small Scale ◽  
Late Nineteenth Century ◽  
Free Labor ◽  
Export Sector ◽  
The Republic ◽  
The Military

The transition from slave to free labor in the Americas involved many and varied forms of internal labor and land adjustments which affected slaves, landless farmers, and large scale producers in rural areas. Unlike Haiti and the United States South, the Brazilian process of emancipation was gradual and did not involve violent structural ruptures with the past. The Land Law of 1850, the Law of the Free Womb of 1871 and the 1885 Sexagenarian Law marked fundamental phases in an ongoing process of state participation in the organization of the free labor market, which culminated in Abolition on 13 May 1888, and the onset of the Republic on 15 November of the following year. Current analyses of the late nineteenth century emphasize continuity and define the state as its own agent, embarking on a course of conservative modernization which unfolded during the process of transition from the liberalism of a nineteenth-century empire to the interventionist Republic which was ushered in, in 1889. The planter class, joined with emerging but weak Brazilian industrial and financial sectors and upheld by the military, contributed to an Estado Oligárquico, in Marcelo Carmagnani's terminology, linked by coffee production into the world economy as a flourishing dependent peripheral economy. But the process, which until recently was associated with the coffee export sector and its relation to urbanization and industrialization, has now taken on broader dimensions. A developed domestic economy, composed of a complex and sophisticated internal food supply network, operated alongside the export economy throughout the nineteenth century. Although unstudied from the political perspective of small-scale food producers who were displaced by the coffee economy, the broader issue of food provision could not be dissociated from conservative modernization, the basic issues of which would be carried forth during the course of the First Republic in the form of “Ruralismo.”

IRELAND, COLONIAL SCIENCE, AND THE GEOGRAPHICAL CONSTRUCTION OF BRITISH RULE IN INDIA, c. 1820–1870

2009 ◽  
Vol 52 (4) ◽  
pp. 963-987 ◽  
Author(s):  
BARRY CROSBIE
Keyword(s):  
Nineteenth Century ◽  
British Empire ◽  
Scientific Practice ◽  
Colonial State ◽  
British Rule ◽  
Irish People ◽  
British Colonial ◽  
Global Exchange ◽  
Geological Research ◽  
Colonial Science

ABSTRACTThis article examines the role that Ireland and Irish people played in the geographical construction of British colonial rule in India during the nineteenth century. It argues that as an important sub-imperial centre, Ireland not only supplied the empire with key personnel, but also functioned as an important reference point for scientific practice, new legislation, and systems of government. Occupying integral roles within the information systems of the colonial state, Irish people provided much of the intellectual capital around which British rule in India was constructed. These individuals were part of nineteenth-century Irish professional personnel networks that viewed the empire as a legitimate sphere for work and as an arena in which they could prosper. Through involvement and deployment of expertise in areas such as surveying and geological research in India, Irishmen and Irish institutions were able to act decisively in the development of colonial knowledge. The relationships mapped in this article centre the Irish within the imperial web of connections and global exchange of ideas, technologies, and practices during the long nineteenth century, thereby making a contribution towards uncovering Ireland's multi-directional involvement in the British empire and reassessing the challenges that this presents to existing British, Irish, and imperial historiography.

The Moghia Menace, or the Watch Over Watchmen In British India

2012 ◽  
Vol 47 (3) ◽  
pp. 751-779 ◽  
Author(s):  
ANASTASIA PILIAVSKY
Keyword(s):  
Nineteenth Century ◽  
Systemic Change ◽  
Late Nineteenth Century ◽  
British India ◽  
Colonial State ◽  
History Of ◽  
Late Nineteenth ◽  
Indigenous Governance

AbstractThis paper contributes to the history of ‘criminal tribes’, policing and governance in British India. It focuses on one colonial experiment—the policing of Moghias, declared by British authorities to be ‘robbers by hereditary profession’—which was the immediate precursor of the first Criminal Tribes Act of 1871, but which so far altogether has passed under historians’ radar. I argue that at stake in the Moghia operations, as in most other colonial ‘criminal tribe’ initiatives, was neither the control of crime (as colonial officials claimed) nor the management of India's itinerant groups (as most historians argue), but the uprooting of the indigenous policing system. British presence on the subcontinent was punctuated with periodic panics over ‘extraordinary crime’, through which colonial authorities advanced their policing practices and propagated their way of governance. The leading crusader against this ‘crisis’ was the Thuggee and Dacoity Department, which was as instrumental in the ‘discovery’ of the ‘Moghia menace’ and ‘criminal tribes’ in the late nineteenth century as in the earlier suppression of the ‘cult of Thuggee’. As a policing initiative, the Moghia campaign failed consistently for more than two decades. Its failures, however, reveal that behind the façade-anxieties over ‘criminal castes’ and ‘crises of crime’ stood attempts at a systemic change of indigenous governance. The diplomatic slippages of the campaign also expose the fact that the indigenous rule by patronage persisted—and that the consolidation of the colonial state was far from complete—well into the late nineteenth century.

scholarly journals A Tryst with the Tribes: A Comparison of State – Tribe Relations in Pre-Colonial and Colonial India

2020 ◽  
Author(s):  
Sagnik Bhattacharya
Keyword(s):  
Nineteenth Century ◽  
Structural Changes ◽  
The State ◽  
Colonial State ◽  
Colonial India ◽  
Police Reports ◽  
Indian State ◽  
Theory Of History ◽  
The Relationship

It is well-known that the relationship between the colonial State and the Tribes in nineteenth century India had been particularly conflict-ridden and interrupted by periodic ‘insurrections’ or rebellions. This paper studies the relationship between the pre-colonial Mughal State and its tribes and juxtaposes it against the colonial state’s management of the Khonds and the Santals, and explores what can be known about the nature of the nineteenth century ‘Indian’ state that is fundamentally different from its earlier avatars. Employing police reports and legal court files, this paper concludes, that the uniqueness of the colonial State lay in its unilateral interactions with the tribes that is a product of the transition from a state that exercised ‘narrative sovereignty’ over its territories to one that aspired to enforce ‘actual sovereignty.’ This categorical change in the nature of the state, this paper argues, employing Marshall Sahlins’ ‘possible theory of history,’ caused structural changes in the tribe-state relationship—the breakdown of which then became irreconcilable and the tribes reacted by performing rituals such as the meriah and the bitlaha which now assumed political functions. These rituals in their novel incarnation earned the label of ‘insurrection.’

scholarly journals Governors, Regents, and Rituals: an Exploration of Colonial Diplomacy in Ambon at the Turn of the Nineteenth Century

Diplomatica ◽  
2021 ◽  
Vol 3 (1) ◽  
pp. 74-94
Author(s):  
Philip Post
Keyword(s):  
Nineteenth Century ◽  
Early Nineteenth Century ◽  
Colonial State ◽  
British Rule ◽  
The Relationship ◽  
Dutch Colonial

Abstract This article analyses how the Dutch colonial state in Ambon in the early nineteenth century tried to reestablish relations with local regents, making use of already existing protocols that were produced during the period of the Vereenigde Oostindische Compagnie (1602–1799). Engaging in colonial diplomacy was very important because the demise of the voc (1796) and two short periods of British rule in Ambon (1796–1803 and 1810–17) had shaken Dutch rule to its foundations. To reestablish its legitimacy with these local rulers, the colonial state made use of diplomatic protocols, documents and rituals which had been drawn up and negotiated by the voc. This article will focus on comparing the so-called “Instruction for the Regents,” which was drawn up in 1771 by a voc administrator, with one that was reissued in 1818 by the colonial state and will analyze a number of rituals and protocols which played an important role in defining the relationship between the governor and the regents.

Are Subaltern Studies Postmodern or Postcolonial? The Politics and Sensibilities of Geohistorical Locations

2012 ◽  
Author(s):  
Walter D. Mignolo
Keyword(s):  
Nineteenth Century ◽  
Latin America ◽  
Latin American ◽  
South Asian ◽  
Subaltern Studies ◽  
Colonial India ◽  
To Come ◽  
The Many

This chapter discusses South Asian subaltern studies as well as their adaptation by Latin Americanist historian Florencia Mallon and by the Latin American Subaltern Studies Group. It is important to keep in mind the differences between the original projects of South Asian Subaltern Studies Group formulated in terms of querying the “historic failure of the nation to come to its own” and of making clear that, “it is the study of this failure which constitutes the central problematic of the historiography of colonial India.” Although one can say that it is this problematic that engages Mallon's and the Latin American Group's adaptation, in both cases, there is a lack of attention to the fact that Latin America is not a country—like postpartition India—and that the many countries of Latin America obtained their independence at the beginning of the nineteenth century and not in 1947.

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