Living with Uncertainty

Author(s):  
Mustafa O. Attir ◽  
Mohamed Jouili ◽  
Ricardo René Larémont

Migration across the Sahara from the Sahel to North Africa is a longstanding practice. Its origins can be traced to 1500 BCE when three routes were established to traffic goods and people: the Ghadames road (from Gao in present Mali to Ghat, Ghadames, and Tripoli); the Garamantean road (from Kano and Lake Chad to Bilma, Murzuk, and then Tripoli); and the Oualata road (from what is now Mali to Sijilmasa in Morocco). Traffic increased significantly from the eighth to the seventeenth century CE when the principal commodities in trade were salt, gold, and slaves. These trading routes have continued to be used in the twentieth and twenty-first centuries, with people and commodities in continuous movement from the south to the north and vice versa. These contemporary patterns of mobility are examined in this chapter. Migrants are arriving in Libya and Tunisia, for the most part, from the neighboring countries of Egypt, Sudan, Chad, Niger, Burkina Faso, Mali, Côte d’Ivoire, and Cameroon. Migrants from these countries frequently settle in Libya or Tunisia, or are engaged in circular migration between Libya and Tunisia and their home countries.

Author(s):  
Richard Lyman Bushman

Plantation agriculture in the western hemisphere extended from Brazil northward through the Caribbean to the northern boundary of Maryland. This geography created a line in North America noted by seventeenth-century imperial economists. The southern colonies produced crops needed in the home land making the South far more valuable to the empire than the North. Plantation agriculture stopped at the Maryland-Pennsylvania border because the climate made slavery impractical north of that line. Only farmers who produced valuable exports could afford the price of slaves. Tobacco, though it could be grown in the North, was not commercially feasible there. The growing season had to be long enough to get a crop in the ground while also planting corn for subsistence, allow the tobacco to mature, and harvest it before the first frost. Tobacco was practical within the zone of the 180-day growing season whose isotherm outlines the areas where slavery flourished. Within this zone, the ground could be worked all but a month or two in winter, giving slaves plenty to do. Cattle could also forage for themselves, reducing the need for hay. Southern farmers could devote themselves to provisions and market crops, increasing their wealth substantially compared to the North where haying occupied much of the summer. Differing agro-systems developed along a temperature gradient running from North to South with contrasting crops and labor systems attached to each.


2021 ◽  
Vol 12 (3-4) ◽  
pp. 295-341
Author(s):  
Deniz Beyazit

Abstract This article discusses The Met’s unpublished Dalāʾil al-khayrāt—2017.301—(MS New York, TMMA 2017.301), together with a group of comparable manuscripts. The earliest known dated manuscript within the corpus, it introduces several iconographic elements that are new to the Dalāʾil, and which compare with the traditions developing in the Mashriq and the Ottoman world in particular. The article discusses Dalāʾil production in seventeenth-century North Africa and its development in the Ottoman provinces, Tunisia, and/or Algeria. The manuscripts illustrate how an Ottoman visual apparatus—among which the theme of the holy sanctuaries at Mecca and Medina, appearing for the first time in MS New York, TMMA 2017.301—is established for Muhammadan devotion in Maghribī Dalāʾils. The manuscripts belong to the broader historic, social, and artistic contexts of Ottoman North Africa. Our analysis captures the complex dynamics of Ottomanization of the North African provinces of the Ottoman Empire, remaining strongly rooted in their local traditions, while engaging with Ottoman visual idioms.


2018 ◽  
Vol 22 (6) ◽  
pp. 3275-3294 ◽  
Author(s):  
Irina Y. Petrova ◽  
Chiel C. van Heerwaarden ◽  
Cathy Hohenegger ◽  
Françoise Guichard

Abstract. The magnitude and sign of soil moisture–precipitation coupling (SMPC) is investigated using a probability-based approach and 10 years of daily microwave satellite data across North Africa at a 1∘ horizontal scale. Specifically, the co-existence and co-variability of spatial (i.e. using soil moisture gradients) and temporal (i.e. using soil moisture anomaly) soil moisture effects on afternoon rainfall is explored. The analysis shows that in the semi-arid environment of the Sahel, the negative spatial and the negative temporal coupling relationships do not only co-exist, but are also dependent on one another. Hence, if afternoon rain falls over temporally drier soils, it is likely to be surrounded by a wetter environment. Two regions are identified as SMPC “hot spots”. These are the south-western part of the domain (7–15∘ N, 10∘ W–7∘ E), with the most robust negative SMPC signal, and the South Sudanese region (5–13∘ N, 24–34∘ E). The sign and significance of the coupling in the latter region is found to be largely modulated by the presence of wetlands and is susceptible to the number of long-lived propagating convective systems. The presence of wetlands and an irrigated land area is found to account for about 30 % of strong and significant spatial SMPC in the North African domain. This study provides the first insight into regional variability of SMPC in North Africa, and supports the potential relevance of mechanisms associated with enhanced sensible heat flux and mesoscale variability in surface soil moisture for deep convection development.


Inner Asia ◽  
2002 ◽  
Vol 4 (2) ◽  
pp. 361-373
Author(s):  
Elke Studer

AbstractThe article outlines the Mongolian influences on the biggest horse race festival in Nagchu prefecture in the Tibetan Autonomous Region (TAR).Since old times these horse races have been closely linked to the worship of the local mountain deity by the patrilineal nomadic clans of the South-Eastern Changthang, the North Tibetan plain. In the seventeenth century the West Mongol chieftain Güüshi Khan shaped the history of Tibet. To support his political claims, he enlarged the horse race festival's size and scale, and had his troops compete in the different horse race and archery competitions in Nagchu. Since then, the winners of the big race are celebrated side by side with the political achievements and claims of the central government in power.


2018 ◽  
Vol 26 (3) ◽  
pp. 316-341
Author(s):  
Miguel Dantas da Cruz

This article addresses the way the Portuguese experience in the seventeenth-century battlefields of Flanders, during the Iberian Union (1580–1640), reshaped Portuguese military thought and culture. It argues that their traditional martial perceptions – almost exclusively based in imperial experiences, especially against the Muslims in North Africa and in India – were transformed by the direct exposure to Spanish military endeavours in Europe. It also argues that the experience in Flanders resurfaced in the South Atlantic, in all its religious and political dimensions, transforming the prestige of Brazil as a battlefield. Finally, the article revisits the way the Flanders experience poisoned Spanish–Portuguese relations.


Subject Problems facing Fulani communities in the Sahel. Significance In July, the Northern Elders' Forum of Nigeria, a prominent civil society organisation, called for Fulani herders to leave southern Nigeria and return to their historical homelands in the north, reflecting a sense among some northerners that the south has become too dangerous for the Fulani ethnic group. Amid a marked increase in jihadist violence in Mali, Burkina Faso, Niger and Nigeria since the early 2010s, the Fulani have found themselves targets of widespread ethnic profiling and even collective punishment. Impacts Tensions surrounding the Fulani in Mali are spreading into Burkina Faso and Niger as community members feel stigmatised more generally. Government will find it difficult to disarm former partner militias, such as the ethnic Dogon militia Dan Na Ambassagou in Mali. Respect for human rights would help stem radical recruitment among young Fulanis.


1940 ◽  
Vol S5-X (3-6) ◽  
pp. 153-163
Author(s):  
P. Russo

Abstract The great south Atlas fault and the south Aures fault in north Africa together constitute the great north Sahara fault which represents the boundary between Barbary to the north and the Sahara complex to the south. From the Triassic to the Cretaceous the Sahara was relatively higher than Barbary. Uplift to the north of the fault began shortly before the Eocene and increased during successive stages, accompanied by more intensive folding until finally Barbary was a mountainous region more elevated than the Sahara.


Author(s):  
Bernard Reich ◽  
Sanford R. Silverburg ◽  
David Ettinger

Dating back to biblical times, the area we refer to as the Middle East has, throughout the course of history, defied attempts to precisely define it. Until today, the region’s contours remain shrouded in geographic ambiguity. Through the centuries, the Middle East, or parts thereof, has been variously referred to as “Le Orient,” “Proche Orient,” “Anatolia,” “North Africa,” “the Persian Gulf region,” “Arabian Peninsula,” “the Levant,” “the Fertile Crescent,” “Asia Minor,” “the Maghreb,” “Southwest Asia,” “the Caspian region,” and “Greater Middle East.” Merriam-Webster Geographical Dictionary labels it “an indefinite and unofficial term.” Long before being adopted in common parlance, the term “Middle East” was a Western invention used by military strategists and governments in the 19th and 20th centuries to denote areas to the east of western Europe. As part of the Ottoman Empire, it extended from Algeria in the west to Iraq in the east, parts of Russia and Hungary to the north, and the Arabian Peninsula to the south. The term “Near East,” often used synonymously, was popularized after the dismantlement of the Ottoman Empire after World War I, referring to the area at the hub of Europe, Africa, and Asia that served as a crossroads and bridge among the three continents and to the various states around the eastern areas of the Mediterranean Sea. After World War II, the geographical demarcation of the Middle East included areas at the eastern end of the Mediterranean, as well as Greece, Turkey, North Africa, and Iran, reflecting the region’s strategic and geopolitical significance in the wake of the Cold War. Although scholars of the area continue to differ in their definitions of the region, this bibliography will focus on the core region generally regarded as the Middle East, bounded by Turkey to the north, Iran to the east, Egypt to the west, and Yemen to the south. It does not include North Africa, the Sudan, or Central Asia. The first section includes a list of General Overviews and introductory works and those on the region’s Geography, History, Politics, Economics, and International Relations. Important related topics such as Petroleum and Energy and the Arab-Israeli Conflict are also treated. In light of recent developments, we have added the “Arab Spring”. The second section is devoted individually to The Countries of the Middle East. Although the emphasis is on contemporary works, classic titles are included as well, in keeping with the authors’ goal to assist researchers in locating the best works on the region.


1961 ◽  
Vol S7-III (6) ◽  
pp. 610-618 ◽  
Author(s):  
Claude Grandjacquet

Abstract In the region lying between Salerno and the Ofanto river on the north and Cetraro and the gulf of Tarento on the south and southeast, the south end of the Apennines merges into the structural pattern of the western Mediterranean region (southwestern Italy-Sicily-North Africa). After a cycle of sedimentation, tectonic deformation, and erosion extending from Triassic to upper Oligocene, a second cycle began in the late Oligocene and earliest Miocene. Mosaic faulting, in general based upon major structural features of the earlier cycle, occurred throughout the entire southern Italy-North African region. The age of the quartzite flysch remains unknown but is probably Jurassic-Cretaceous.


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