Economy Through Orders

2021 ◽  
pp. 93-142
Author(s):  
Raphaël Fèvre

Ordoliberals studied the manifestations of power through a “morphological” lens (opposing the centrally administered economy to the economy of exchange), leading Eucken to take a stand in relation to two of the great international discussions of the discipline in the interwar years: the feasibility of a socialist calculation and the debate over imperfect/monopolistic market structures. The theoretical substance of these two debates is closely related to a political quest for stability of the economic and social order. The centrally administered economy is characterized by the strong influence of what ordoliberals saw as illegitimate powers on the economic process. But ordoliberals considered that, within the exchange economy system itself, markets were not free from power relations. The contribution of Stackelberg to the analysis of unbalanced market structures is therefore indispensable for understanding the literary marginalism of the ordoliberals.

Screen Bodies ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 31-55
Author(s):  
Samantha Eddy

The realm of horror provides a creative space in which the breakdown of social order can either expose power relations or further cement them by having them persist after the collapse. Carol Clover proposed that the 1970s slasher film genre—known for its sex and gore fanfare—provided feminist identification through its “final girl” indie invention. Over three decades later, with the genre now commercialized, this research exposes the reality of sexual and horrific imagery within the Hollywood mainstay. Using a mixed-methods approach, I develop four categories of depiction across cisgender representation in these films: violent, sexual, sexually violent, and postmortem. I explore the ways in which a white, heterosexist imagination has appropriated this once productive genre through the violent treatment of bodies. This exposes the means by which hegemonic, oppressive structures assimilate and sanitize counter-media. This article provides an important discussion on how counterculture is transformed in capital systems and then used to uphold the very structures it seeks to confront. The result of such assimilation is the violent treatment and stereotyping of marginalized identities in which creative efforts now pursue new means of brutalization and dehumanization.


2017 ◽  
Vol 19 (4) ◽  
pp. 74-112
Author(s):  
Molly Todd

In the 1970s and 1980s the Guatemalan government's counterinsurgency tactics prompted nearly 2 million people to abandon their homes. Drawing on heretofore unexamined documentation produced by North American solidarity groups, this article examines how Canadian, Mexican, and U.S. grassroots organizations represented the approximately 200,000 Guatemalans who crossed the border into Mexico. It traces the gendered and racialized victim portrayals that celebrated refugee men's voices and agency while reducing refugee women to silent symbols of trauma. A close reading of new sources reveals a paradox of solidarity work in the 1980s: North American activists promoted a new social order of justice and equality, but they did so from positions both privileged and hindered by Cold War geopolitics. As a result, even as “northern” solidarists provided very real succor to “southern” people, their actions continued to be based on uneven (colonial/imperial) power relations and assumptions about an exotic Other.


2019 ◽  
Author(s):  
Marie-Laure MASSEI-CHAMAYOU

If Jane Austen admits in her correspondence that she was eventually pleased with Thomas Gisborne’s Enquiry into the Duties of the Female Sex (1797), the Anglican theologian nonetheless endorsed the prejudices shared by most eighteenth-century moralists towards novels. Now, in Northanger Abbey, a novel filled with literary allusions, Jane Austen’s narrator bravely takes the opposite view by launching into a bold defence of the genre. Besides resorting to a biting irony to scrutinize her society’s axioms, rules and power relations, her novels notably question Manichean representations of masculine and feminine roles. Jane Austen’s choice to distance herself from the strictly gendered models inherited from conduct books, sentimental, or gothic novels, further combines with her questioning of generic conventions. This article thus aims at exploring how Jane Austen engaged with these representations while articulating her subtle didacticism. Her aim was not merely to raise the respectability of the novel genre, but also to provide a possible answer to the crisis of values that was threatening the very foundations of the political and social order.


2015 ◽  
Vol 117 (3) ◽  
pp. 1-44
Author(s):  
Assaf Meshulam

Background/Context Critical education studies tries to make sense of the relationship between education and differential power in an unequal society and to what degree schools impact the social order. A premise in this field is that a fundamental aim of critical education is exposing unequal social, cultural, and economic power relations and engaging in social action that transcends the setting of the classroom and school. Counterhegemonic schools are thus generally characterized by an aspiration to be meaningful beyond the school community and a commitment to social transformation. Purpose/Focus of Study The study examines a unique bilingual, multicultural school in Israel/Palestine in its struggle to be broadly meaningful and sustainable by opening up enrollment beyond its binational (Jewish-Palestinian) community. In particular, the study analyzes the impact of incorporating external students on the school's counterhegemonic curricula, pedagogy, and dynamics, as well as the implications for the transformative potential of bottom-up democratic education initiatives in the absence of accompanying policy change more generally. Research Design The findings draw on data collected in a broader qualitative case study on multicultural, bilingual schools educating for democracy and social justice in different national, political, and cultural contexts. Data were collected and analyzed from semistructured open-ended individual interviews with school staff, parents, and founders; field observations; and document analysis. Findings The primary finding of this research is the paradox of being impacted while making an impact: The school's attempt to infiltrate the hegemony and expand and sustain its social impact led to the infiltration of external goals, interests, and power relations into its counterhegemonic agenda, curricula and pedagogy, and governance. This in turn undermined transformativity and transcultural border-crossing potential at the school and triggered a neoliberal process of commodification. Yet it also emerged that students still succeed in crossing national and religious identity-borders and in overcoming hegemonic perspectives of their essentialized identities. Conclusions Many obstacles stand between a counterhegemonic school and being socially meaningful, including sociohistorical and political factors. No less important, however, are the broader structural aspects to creating a space in which transformative schools can succeed. Although bottom-up attempts may push hegemonic forms to incorporate certain aspects of their vision, they cannot have meaningful and widespread impact if unaccompanied by broad support and action at the policy level and if they do not become organic parts of a larger transformative agenda.


2021 ◽  
pp. 3-38
Author(s):  
Debasish Roy Chowdhury ◽  
John Keane

This introductory chapter traces the origins and resilience of the idea of India as the world’s largest democracy. Democracy was neither a gift of the Western world nor uniquely suited to Indian conditions. India was in fact a laboratory featuring a first-ever experiment in creating national unity, economic growth, religious toleration, and social equality out of a vast and polychromatic reality, a social order whose inherited power relations, rooted in the hereditary Hindu caste status, language hierarchies, and accumulated wealth, were to be transformed by the constitutionally guaranteed counter-power of public debate, multiparty competition, and periodic elections. Efforts to build an Indian democracy are said to have done more than transform the lives of its people. India fundamentally altered the nature of representative democracy itself. India’s democratic credentials, however, face new scrutiny as a result of the executive excesses of a populist demagogue as governing institutions crumble. The chapter argues that India’s democratic decline actually goes back further. It looks at the destructive effects of the long-standing neglect of the social foundations of India’s democracy and considers the possible mutation of democracy into a strange new kind of government called despotism.


2021 ◽  
pp. 57-88
Author(s):  
Mira Balberg ◽  
Haim Weiss

Chapter 2 examines aging in the context of parent-child relationships. This chapter closely examines one lengthy Talmudic unit (BT Qiddushin 30b–32a) whose overt topic is the duty to respect one’s parents and in which appears a series of stories that are all concerned with the reversal of power relations between generations and with the breaking of taboos that this reversal threatens to entail. The chapter traces several key motifs in the unit, such as the effect of aging on gender hierarchies, the theological dimension of relations with aged parents, and the reorganization of public and private spaces when old age is involved. It argues that each story propagates a behavioral norm and subverts it at the very same time, thereby divulging the rabbis’ uncertainty and consternation when it comes to the difficulties inherent to elderly parents’ gradual exit from the social order.


2018 ◽  
Vol 61 (5-6) ◽  
pp. 851-877 ◽  
Author(s):  
Farhat Hasan

AbstractCritiquing the commodity-centered frames of reference, this paper looks at property not within an economic logic, but as a set of practices that served to structure and reconfigure social relations. Based on a study of property documents and court papers, the essay argues that property was not simply an index of wealth, but a medium through which social relations were affirmed, reproduced and contested. Owing to the identification of property with the honor of families and caste groups, transactions in property were socially regulated activities that bore the imprint of local power relations. Property documents were imbued with a plethora of meanings, and this was because the scribal-literate tradition in Mughal India co-existed with an oral-performative culture. Writing was used by social actors in a wide variety of ways, and for different sets of objectives, sometimes to reinforce the social order, on other occasions to disrupt it.


2015 ◽  
Vol 5 (4) ◽  
pp. 21
Author(s):  
Pegah Marandi ◽  
Alireza Anushiravani

<p>Caryl Churchill is one of the most widely performed female dramatists in contemporary British theatre. She is arguably the most successful and best-known socialist-feminist playwright to have merged from Second Wave feminism. Her plays have been performed all over the world. In her materialist plays, she shows the matters of culture, education, power, politics, and myth. Her oeuvre hovers over the material conditions which testify to the power relations within society at a given time in history. Pierre Bourdieu, a French sociologist, and theorist in cultural studies points out the dynamics of power relations in social life throughout ideas such as capital, field, habitus, symbolic violence, theories concerned with class and culture. The overarching concern for the purpose of this essay is to analyse Churchill’s <em>Serious Money </em>(1987) in the light of Bourdieu’s sociological concepts. In accordance with Bourdieu, there exist various kinds of capital (cultural, economic, social, and symbolic) which distinguish every individual’s status both in society and in relation to other individuals. The present study attempts to show that in <em>Serious Money</em>, the capital especially economic capital forms the foundation of social life and dictates one’s position within the social order and respectively, determining the power discourse in the matrix of social life.</p>


Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 788
Author(s):  
Seung-Won Song

This article examines perceptions of jin rituals in Tidore in order to explore how Austronesian perceptions of founders’ cults, arrival-order precedence, and stranger-kingship operate in determining social relations. Tidore origin narratives are significant historical texts that encode the social order and its power relations and so must be explored in greater depth. I analyzed rituals, origin narratives, and public discourse through interviews conducted with locals and particularly with four sowohi, the ritual specialists of jin worship. Additionally, I observed the public aspects of the jin ritual of inauguration of the sultan. The jin are the ancestral spirits and “true owners” of Tidore. Both the jin and sowohi are associated with the land and thus are the autochthonous leaders on the island. The sultan belongs to the stranger-king category, which was formed by later immigrant groups. During jin rituals of worship, the jin bless the sultan through the sowohi, who serve as mediums; this symbolizes the autochthonous flow of blessings to later immigrant groups. The rituals are also a recollection of a more primordial social order of heterogenous groups, which is based on the arrival-order precedence on Tidore.


Author(s):  
Rainer Forst

This introductory chapter presents some general remarks on the design of a comprehensive program of critical analysis of social orders of justification, exploring what it means to regard such an undertaking as “critical.” The critical theory this volume seeks to formulate is a connection between reflection in philosophy and in social science, and it is informed by an interest in emancipation. This theory inquires into the rational form of a social order that is both historically possible and normatively justified in general terms. At the same time, this theory asks why the existing power relations within (and beyond) a society prevent the emergence of such an order. Given the sheer volume of ideas and disciplines thus involved in this theory, the chapter attempts to summarize its major points to set the stage for more specialized discussion in the succeeding chapters.


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