Expressivism by Force

Author(s):  
Seth Yalcin

There is on the one hand the traditional speech act-theoretic notion of illocutionary force, and there is on the other hand the kind of notion of force we have in mind when we are theorizing in formal pragmatics about conversational states and their characteristic modes of update. These notions are different, and occur at different levels of abstraction.They are not helpfully viewed as in competition.The expressivist idea that normative language is distinctive in force can be developed in two sorts of directions, depending on which of the two senses of ’force’ is emphasized. I suggest expressivists do better to take the path stressing conversational update: they do better to start with the idea that normative discourse is distinctive in respect of its dynamic effect on the state of the conversation.

2006 ◽  
pp. 29-56
Author(s):  
Michal Sládecek

In first chapters of this article MacIntyre?s view of ethics is analyzed, together with his critics of liberalism as philosophical and political theory, as well as dominant ideological conception. In last chapters MacIntyre?s view of the relation between politics and ethics is considered, along with the critical review of his theoretical positions. Macintyre?s conception is regarded on the one hand as very broad, because the entire morality is identified with ethical life, while on the other hand it is regarded as too narrow since it excludes certain essential aspects of deliberation which refers to the sphere of individual rights, the relations between communities, as well as distribution of goods within the state.


Author(s):  
Vlad Glăveanu

This chapter addresses why people engage in creativity. This question can be answered at different levels. On the one hand, one can refer to what motivates creative people to do what they do. On the other hand, the question addresses a deeper level, that of how societies today are built and how they, in turn, construct the meaning and value of creativity. Nowadays, people consider creativity intrinsically valuable largely because of its direct and indirect economic benefits. However, creative expression also has a role for health and well-being. Creativity also relates to meaning in life. The chapter then considers how creativity can be used for good or for evil.


2015 ◽  
Vol 29 ◽  
pp. 41-60
Author(s):  
Kepa Korta ◽  
Larraitz Zubeldia

Two kinds of meanings are usually associated to the Basque particle bide.1 On the one hand, it has been taken to point to the indirect nature of the speaker’s evidence for the truth of the proposition put forward. According to this view, it would be a sort of inferential particle. On the other hand, bide has been associated to the expression of a certain degree of belief or certainty on the truth of the proposition. This double dimension of bide resembles various aspects of the meaning and use of another Basque particle – omen. The morpho-syntactic behaviour of these two particles is practically identical, and their semantics and pragmatics invite a close comparison. Thus, starting from our conclusions regarding omen, we explore the similarities and differences between both particles. We find two main differences. First, bide encodes a doxastic dimension that is absent from the semantic meaning of omen. And, second, bide can be taken to be an illocutionary force indicator that does not contribute to the proposition expressed, while omen does contribute to the truth-conditions of the utterance.


2017 ◽  
Vol 3 (1) ◽  
pp. 43 ◽  
Author(s):  
Aris Hardinanto

<em>This article seeks to compares different ideas concerning Indonesian statehood as put forth by our founding father in sessions of the Dokuritsu Zyunbi Tyosa Kai (Investigating Body for Preparing Indonesia's Independence). The author notes that there is doubt as of the authenticity of documents recording the debates and the speeches made during meetings held by this body (28 may-1 June 1945 &amp; 10 July-17 July 1945).  On one side, there is the preparatory documents of the 1945 Constitution as issued by Muhammad Yamin and which is regarded by the State Secretariat as the one and only authentic source (from 1959-1992).  On the other hand, notes collected by Pringgodigdo and Yamin was latter used as the basis for the publication of the Body’s minutes of meetings in 1995.  The author observes that both collections (Yamin and Pringodidgo) differs in its exposure of ideas on the Indonesian statehood put forth during the Body’s meetings.</em>


2021 ◽  
Vol 9 (7) ◽  
pp. 199-211
Author(s):  
Jorge Arturo Velázquez Hernández ◽  
Jorge Adán Romero Zepeda ◽  
Rosalía Alonso Chombo ◽  
Epigmenio Muñoz Guevara

The objective of this work is to analyze the feasibility of creating a university incubator (INCUERUAQ) aimed at benefiting the rural and indigenous population of the state of Querétaro. On the one hand, INCUERUAQ would represent the propitious scenario so that current students and those who are graduating, have the necessary spaces in order to face and solve problems of a technical and economic nature that may exist in their communities, always counting on the guidance of its professors and, on the other hand, the Autonomous University of Querétaro (UAQ) would establish a permanent link with rural and indigenous communities, providing them with continuous advice in areas such as legal, administrative, marketing, etc., providing for this, the necessary infrastructure that allows them to carry out their ventures successfully, facilitating, among other things, training to access the various sources of financing, when required. The methodology with which it is intended to work is participatory research, whose initiation will be marked by a diagnosis that helps to visualize how feasible this project would be, it would also allow to devise the best incubator model to implement, in such a way that they can be carried out in practice the pre-incubation, incubation and post-incubation periods. This article aims to reflect an advance of the initial stage of the link, the diagnosis.


Kurios ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 305
Author(s):  
Joas Adiprasetya

This article discusses the idea of a hospitable church that struggles under the sacred canopy of the state, especially in the Indonesian context. By using Stanley Hauerwas’ social ethics and ecclesiology that views the church as an exemplary community, this article proposes an ecclesial model that maintains the tension of being true to its nature on the one hand and being political on the other hand. Such a model is demonstrated through its four dimensions: beholding, becoming, belonging, and befriending. The paper ends with a conclusion, in which the author reflects on the four dimensions by using the perspective of the four classical marks of the church (notae ecclesiae). AbstrakArtikel ini membahas gagasan mengenai gereja dengan identitas-ramah yang berjuang di bawah kanopi suci negara, khususnya dalam konteks Indonesia. Dengan menggunakan etika sosial dan eklesiologi Stanley Hauerwas, yang memandang gereja sebagai komunitas eksemplaris, artikel ini mengusul-kan model gerejawi yang mempertahankan ketegangan antara menjadi setia pada hakikatnya di satu sisi dan menjadi politis di sisi lain. Model semacam itu ditunjukkan melalui empat dimensinya: beholding, becoming, belonging, dan befriending. Makalah diakhiri dengan kesimpulan yang di dalamnya penulis merefleksikan empat dimensi di atas dengan menggunakan perspektif empat tanda klasik gereja (notae ecclesiae).


2014 ◽  
Vol 36 (1) ◽  
Author(s):  
Johannes Krause

AbstractEverybody is Doing Beauty (which refers to the German word Schönheitshandeln) - women use make-up daily and men shave. The first section of this paper deals with the differentiation of the various forms of Doing Beauty. On the one hand some of these actions are part of the daily routine and carried out in a rather unconscious way. On the other hand there are a number of actions where the result is durable, intended and product of a rational process. However they have one thing in common: Doing Beauty means both portraying yourself and securing one’s identity. In the following the focus is on the motives for it: conformity and individuality the pursuit or refusal of the prevailing beauty ideal. Several gender-specific hypotheses are derived from these theoretical implications, for example: Females are more critical of their own body and therefore, attain a higher degree of Doing Beauty. In contrast, men are more content with themselves, which is also reflected by the extent and manner of their Doing Beauty. These differences are to be found for activities in a daily routine as well as a product of a rational process. The discrepancies between the sexes are evaluated with a student sample (N=621). The quantitative analyses dearly show the different levels of involvement in these actions. In fact females are more critical of their bodies, their amount of time spend on Doing Beauty habitually is larger, their consideration of durable actions is more pronounced as well as they perform these actions more often.


Author(s):  
Mária Janošková ◽  
Adriana Csikósová ◽  
Katarína Čulková

The chapter attention is given to fiscal reforms in Slovakia. Reform measurements and their impact on the state budget have been investigated in selected areas of the economy. Reforms are always lively discussed issue. On the one hand, they are reasoned by expert arguments, but also by political ideas and emotions. On the other hand, we must see that the reforms affect all citizens, mainly children, students, workers, unemployed and pensioners. The chapter contains a brief overview of the most important reforms in the years 2002-2006 as well as preliminary impacts on the economy, inhabitants and public finances. The aim of this chapter is to describe the fiscal reforms in Slovakia, to bring close principles that were behind the changes and to evaluate their influence on the country's competitiveness. The aim is to show how economic policy and reforms have changed the socio-economic model in Slovakia and what results it has brought.


Author(s):  
Miguel Ángel CABELLOS ESPIÉRREZ

LABURPENA: Konstituzioak, 149.1.6 artikuluan, ez zion atea itxi nahi izan autonomia- erkidegoen parte-hartzeari araudi prozesalaren erregulazioan, eta, berez, Estatuari legegintza prozesalaren gainean eman zion eskumen esklusiboa mugatua da; izan ere, beren zuzenbide substantiboaren berezitasunetatik eratorritako espezialitate prozesalen gaineko eskumena aitortu baitzien, aldi berean, autonomia-erkidegoei. Eskumen hori batez ere zuzenbide zibil propioa duten erkidegoetan erabiltzekoa zen, baina ez haietan bakarrik, ez eta soilik gai honi dagokionean ere. Konstituzio Auzitegiak, baina, hain modu murriztailean jokatu du konstituzio-arau hori interpretatu eta aplikatu behar izan duenean (47/2004 epaia da salbuespen bakarra), non autonomia-erkidegoen espezialitate prozesalen gaineko eskumena ezerezean geratu baita. Artikulu honen asmoa honako hau da: alde batetik, egoera honetara nola heldu garen aztertzea; bestetik, 21/2012 epaia analizatzea, zeinak Konstituzio Auzitegiaren ildo murriztailea berresten duen; eta, azkenik, gaurko egoeran beste hautabide batzuk eskaintzea, autonomia-erkidegoek espezialitate prozesalen gainean daukaten eskumena (haietako batzuk erabiltzen ari direna) desagertzeko zorian dago-eta Konstituzio Auzitegiaren jurisprudentzian. RESUMEN: La Constitución, en su art. 149.1.6, no quiso cerrar la puerta a la intervención de las CCAA en la regulación de la normativa procesal y otorgó al Estado una competencia exclusiva sobre legislación procesal cuya exclusividad es, en realidad, limitada, dada la simultánea atribución a las CCAA de la competencia para dictar las necesarias especialidades procesales derivadas de las particularidades de su derecho sustantivo. Ello debía ser especialmente útil en aquellas comunidades con Derecho civil propio, aunque no solo en estas ni únicamente respecto de este ámbito material. Ocurre sin embargo que el Tribunal Constitucional, en las ocasiones en que ha debido interpretar y aplicar el mencionado precepto constitucional, lo ha hecho de modo tan restrictivo que, con la única y aislada excepción de la STC 47/2004, la competencia autonómica relativa a las especialidades procesales ha quedado reducida a la nada. El propósito de este artículo es, por un lado, el de examinar cómo se ha llegado a este punto; por otro, estudiar el último de los casos relevantes, la STC 21/2012, que confirma la citada línea restrictiva seguida por el Tribunal; y finalmente apuntar algunas alternativas a la situación a la que se ha llegado, en que la competencia de las CCAA en materia de especialidades procesales (que por otra parte algunas están ejerciendo) se halla condenada a la práctica desaparición en la jurisprudencia constitucional. ABSTRACT: The Constitution in section 149.1.16 has not closed the door to the Autonomous Communities intervention in the regulation of the procedural provisions and conferred the State the exclusive power over the procedural legislation albeit its exclusivity is limited by the simultaneous allocation to the Au tonomous Communities of the power to enact the necessary procedural specifities that come from the special features of its substantive law. That should be extremely useful in those Communities with their own Civil law, even though not only in those and not solely regarding this material field. But what happens is that when the Constitutional Court had to interpret and apply the aforementioned constitutional provision, it has done it so narrowly that with the only and sole exception of the Constitutional judgment 47/2004 the power is almost reduced to nothing. The purpose of this article is on the one hand to examine how this is been reached; and on the other hand, to study the last relevant ruling, judgment 21/2012, which confirms the aforementioned narrow line of interpretation followed by the Court; and finally to point at some alternatives to the situation that has been created in which the power of the Autonomous Communities regarding the procedural specificities (and which they are exercising anyway) is doomed to the practical disappearance according to the constitutional caselaw.


2017 ◽  
Vol 16 (32) ◽  
Author(s):  
Nur Falikhah

Indonesia gets demographic bonus in 2015-2035. Demographic bonus is when the number of productive population of the age of 15-64 years reaches about 70% or about 180 million people and the rest is about 30% or about 60 million people of unproductive age. The demographic bonus is like a double-edged sword. This demographic bonus becomes a profitable phenomenon on the one hand and on the other hand can be disastrous for a country. Beneficial and potential if a country is able to prepare its young generation with a quality generation and vice versa would be disastrous if the state is unable to prepare its human resources. High quality human resources both in terms of education, health, skills so as to compete in the world of work. This phenomenon is of course interesting to be studied further, especially how the opportunities and challenges for diversity in Indonesia.


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