How Heidegger Defends the Possibility of a Correspondence Theory of Truth with Respect to the Entities of Natural Science (2001)

Dreyfus extends his argument against antirealism or “deflationary realism.” The deflationary realist holds that objects appear to be independent of us only relative to a particular set of practices, but in fact their existence is dependent on the practices that disclose them. Dreyfus argues instead for the coherence of a robust realism, according to which science can in principle give us access to the functional components of the universe as they are in themselves. To support the coherence of such a claim, Dreyfus draws a distinction between access practices and constitutive practice. Human artifacts and equipment are constituted by the practices for using them. But scientific practices, by decontextualizing objects from the way they are encountered in everyday life, are “contingent practices for identifying objects,” and thus give us access to the objects in a way that allows us to recontextualize and reinterpret them in theoretical terms.

1997 ◽  
Vol 1 (1) ◽  
pp. 37-55 ◽  
Author(s):  
Bronislaw SZERSZYNSKI

AbstractThe idea of nature's sacrality, contrasting starkly with industrial modernity's overwhelmingly instrumental valuation of non-human nature, visibly inform philosophical positions such as deep ecology and Gaia theory. But at a more unspoken level they can also be seen as suffusing a wider societal sensibility, evident not least in popular values regarding nature. But, granted that many people would ascribe such a value to nature, how are such beliefs embodied in their lives? An attention to the theological or cosmological level can only take us so far in understanding the dynamics of culture; we need also to attend to questions of practice, ritual, community and relationship, for it is through such elements that more abstract ideas about humanity's place in the universe are given both support and expression. It is in this spirit of inquiry that this paper proceeds, arguing that religious forms of action and corporateness characteristic of monastic, sectarian, churchly, and folk religiosity have shaped the way that contemporary environmental values are embodied in the practices and experience of everyday life.


Philosophy ◽  
2005 ◽  
Vol 80 (1) ◽  
pp. 125-134
Author(s):  
P. T. MacKenzie

Both the Correspondence Theory of Truth and the Redundancy/Performative Theory of Truth appear to be unquestionably correct and yet each seems to be inconsistent with the other. As a result we have a puzzle.The way out of this dilemma is to be found by taking a closer look at the role that ‘Is’ and its cognates play in the structure of the standard statement. Once this is done it can be seen that both theories are compatible with one another.


2018 ◽  
Vol 6 (1) ◽  
pp. 20-37
Author(s):  
Liis Jõhvik

Abstract Initially produced in 1968 as a three-part TV miniseries, and restored and re-edited in 2008 as a feature-length film, Dark Windows (Pimedad aknad, Tõnis Kask, Estonia) explores interpersonal relations and everyday life in September 1944, during the last days of Estonia’s occupation by Nazi Germany. The story focuses on two young women and the struggles they face in making moral choices and falling in love with righteous men. The one who slips up and falls in love with a Nazi is condemned and made to feel responsible for the national decay. This article explores how the category of gender becomes a marker in the way the film reconstructs and reconstitutes the images of ‘us’ and ‘them’. The article also discusses the re-appropriation process and analyses how re-editing relates to remembering of not only the filmmaking process and the wartime occupation, but also the Estonian women and how the ones who ‘slipped up’ are later reintegrated into the national narrative. Ultimately, the article seeks to understand how this film from the Soviet era is remembered as it becomes a part of Estonian national filmography.


1993 ◽  
Vol 10 (2) ◽  
pp. 165-177
Author(s):  
Karen Harding

Ate appearances deceiving? Do objects behave the way they do becauseGod wills it? Ate objects impetmanent and do they only exist becausethey ate continuously created by God? According to a1 Ghazlli, theanswers to all of these questions ate yes. Objects that appear to bepermanent are not. Those relationships commonly tefemed to as causalare a result of God’s habits rather than because one event inevitably leadsto another. God creates everything in the universe continuously; if Heceased to create it, it would no longer exist.These ideas seem oddly naive and unscientific to people living in thetwentieth century. They seem at odds with the common conception of thephysical world. Common sense says that the universe is made of tealobjects that persist in time. Furthermore, the behavior of these objects isreasonable, logical, and predictable. The belief that the univetse is understandablevia logic and reason harkens back to Newton’s mechanical viewof the universe and has provided one of the basic underpinnings ofscience for centuries. Although most people believe that the world is accutatelydescribed by this sort of mechanical model, the appropriatenessof such a model has been called into question by recent scientificadvances, and in particular, by quantum theory. This theory implies thatthe physical world is actually very different from what a mechanicalmodel would predit.Quantum theory seeks to explain the nature of physical entities andthe way that they interact. It atose in the early part of the twentieth centuryin response to new scientific data that could not be incorporated successfullyinto the ptevailing mechanical view of the universe. Due largely ...


2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Gregory D. Clemenson ◽  
Antonella Maselli ◽  
Alexander J. Fiannaca ◽  
Amos Miller ◽  
Mar Gonzalez-Franco

AbstractGPS navigation is commonplace in everyday life. While it has the capacity to make our lives easier, it is often used to automate functions that were once exclusively performed by our brain. Staying mentally active is key to healthy brain aging. Therefore, is GPS navigation causing more harm than good? Here we demonstrate that traditional turn-by-turn navigation promotes passive spatial navigation and ultimately, poor spatial learning of the surrounding environment. We propose an alternative form of GPS navigation based on sensory augmentation, that has the potential to fundamentally alter the way we navigate with GPS. By implementing a 3D spatial audio system similar to an auditory compass, users are directed towards their destination without explicit directions. Rather than being led passively through verbal directions, users are encouraged to take an active role in their own spatial navigation, leading to more accurate cognitive maps of space. Technology will always play a significant role in everyday life; however, it is important that we actively engage with the world around us. By simply rethinking the way we interact with GPS navigation, we can engage users in their own spatial navigation, leading to a better spatial understanding of the explored environment.


2021 ◽  
pp. 239386172110146
Author(s):  
Susan Visvanathan

This article attempts to understand the way in which climate change affects the once dry cold desert of Ladakh and how local communities have adapted to these changes by becoming excellent organic gardeners. The contributions of Sonam Wangchuk and his work with regard to water harvesting and alternative education have been recognised by the Ramon Magsaysay Committee for 2018. This will propel Sonam to complete his life mission, which is the construction of a whole new township in Phey, to relieve Leh of the overload it now experiences. The article provides a background to the work of Sonam and his wife Rebecca Norman in the details of everyday life and work, which they bring to their school, SECMOL.


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