Size Does Matter

2021 ◽  
pp. 169-189
Author(s):  
Fernando Casal Bértoa ◽  
Zsolt Enyedi

The eighth chapter looks into inter-temporal and cross-sectional differences in the effective number of parliamentary parties, and analyses the covariation between closure and fragmentation. The chapter allows us to revisit classical debates in comparative politics about the merits and vices of two- and multi-party systems. After showing how the inter-war and post-Cold War years were more fragmented than other periods, we find that concentrated systems tend to breed stability, and if they do not, then they often do not survive. And yet, there is only a moderate, far from deterministic, relationship between closure and fragmentation. In particular, we found that the recent proliferation of parties in the West poses a challenge to party system institutionalization.

2018 ◽  
Vol 236 ◽  
pp. 1197-1205 ◽  
Author(s):  
Marcin Kaczmarski

A decade ago, Beijing's relations with Moscow were of marginal interest to China scholars. Topics such as growing Sino-American interdependence-cum-rivalry, engagement with East Asia or relations with the developing world overshadowed China's relationship with its northern neighbour. Scholars preoccupied with Russia's foreign policy did not pay much attention either, regarding the Kremlin's policy towards China as part and parcel of Russia's grand strategy directed towards the West. The main dividing line among those few who took a closer look ran between sceptics and alarmists. The former interpreted the post-Cold War rapprochement as superficial and envisioned an imminent clash of interests between the two states. The latter, a minority, saw the prospect of an anti-Western alliance.


Politeja ◽  
2019 ◽  
Vol 16 (5(62)) ◽  
pp. 161-174
Author(s):  
Agnieszka Bryc

Russia attempts to revise a Western-led liberal world order. However, challenging the West seems to be a strategy aimed at improving Russia’s international standing. This strategy is undoubtedly ambiguous as Russia challenges the West, particularity the United States, and looks for a rapprochement at the same time.The Russian Federation abandoned the West in 2014 as a result of the annexation of the Crimean Peninsula what constituted breaking international law, andengagement into the war in the East Ukraine. Nevertheless, the milestone was not 2014, but 2008 when Russia had decided for the first time to use its militar yforce against Georgia and indirectly against the growing Western military and political presence in this post-Soviet republic. This game changer was hardly a surprise, because several signals of a desire to challenge the Western-led world order had appeared in the past at least twice in president Putin’s speeches in 2007 at Munich Security Conference and in 2014 during Valdai Club session in Sochi. This article seeks to provide a take in the discussion about the way Russia has been trying to reshape the post-Cold War order. This paper probes the notion that Russia has become a revisionist state trying to shape a post-Western world order. Besides, there are a few questions to be answered, first of all whether anti-Westernism is in fact its goal or rather an instrument in regaining more effective impact on international politics and how it may influence the post-ColdWar order despite its reduced political and economic potential.


Author(s):  
John Watkins

This concluding chapter reflects on marriage in the contemporary West, noting that it has become an affective arrangement. In Britain and the northern European countries that still retain a constitutional form of monarchy, twenty-first-century royalty now prefer their own subjects as marriage partners, even if it means marrying a commoner like Kate Middleton. To the extent that these marriages to indigenous commoners have any bearing on foreign policy, they reaffirm the nationalist sentiments of the post-Westphalian state. The chapter argues that, despite all the legal rationality, global peace remains as elusive now as it was when Europeans tried to settle their quarrels through interdynastic marriage. It suggests that the opposition between the West and its post-Cold War enemies has brought the matter of gender and the place of women once more to the center of international relations.


1999 ◽  
Vol 78 (1) ◽  
pp. 15 ◽  
Author(s):  
Charles William Maynes
Keyword(s):  
Cold War ◽  
The West ◽  

2016 ◽  
Vol 24 (3) ◽  
pp. 307-313
Author(s):  
Annabella España-Nájera

This research note analyses the role that party manifestos play in El Salvador and Guatemala, two newer democracies. In recent elections, the importance of manifestos has increased in both systems. This study examines this development. It explores the ‘ why’s’ (purpose) and ‘ how’s’ (the method of production) of party manifestos to learn more about the internal workings of parties and their relationship with society. The findings from this study suggest that in new democracies, international party assistance programmes can play a crucial role in making manifestos relevant. Whether manifestos enhance democracy in the long term, however, depends on party system institutionalization. These results point to an opportunity for research in new and younger party systems.


2016 ◽  
Vol 51 (4) ◽  
pp. 691-716 ◽  
Author(s):  
Scott Mainwaring

This essay reviews five important recent books on party system institutionalization, party collapse and party building. The first section analyses broader lessons about party system institutionalization derived from these books. What have we learned about how party system institutionalization varies over time and space and about its causes? All five volumes underscore the difficulty of institutionalizing democratic party systems in contemporary Asia, Africa and Latin America. At the same time, they demonstrate that there have been some successful cases of party building and party system institutionalization. In all three regions, variance across countries is great. The three books on Latin America show that sharp conflict and programmatic differences are good for institutionalization, partially countering earlier arguments about the perils of polarization. Across regions, erstwhile authoritarian ruling parties have sometimes helped to forge institutionalized party systems under competitive regimes. The rest of the essay analyses the three single-authored books in some detail and provides brief overviews of the two edited volumes.


1989 ◽  
Vol 37 (1) ◽  
pp. 114-122 ◽  
Author(s):  
Ferdinand Müller-Rommel

In the West German general election of 1983 the newly formed Green Party received 5.6 per cent of the popular vote and was (at only its second attempt) able to send 27 delegates to the federal Parliament (Bundestag). It was the first time since the 1950s that a new party had joined the three major parties (SPD, CDU-CSU, FDP) in the federal Parliament. In the 1987 federal election the Green Party achieved an even better result: it received 8.3 per cent of the popular vote and 42 seats in the federal Parliament. Because of this remarkable success the analysis of the Green Party in Germany has become a major research object in political science. Several studies have described the development of the Green Party, its social bases, its organizational structure and its ideology.1 However, these findings have not been related to the role as well as the function of the Green Party in the West German party system. This research note represents such an attempt. The debate on ‘realignment’ and ‘dealignment’ of West European party systems is the most useful in this respect.2 Is the Green Party vulnerable and consequently likely to disappear from the political scene or will it become a stable component of the party system? It is hypothesized that the Green Party will consolidate its position as the fourth party in the German party system because it is a ‘new type of party’ that differs significantly from the established parties and hence can mobilize its own voter clientele.


1999 ◽  
Vol 16 (4) ◽  
pp. 132-136
Author(s):  
Francis Robinson

The relations between Muslim peoples and the West, and between Muslimpeoples and forms of modernity, have become increasingly pressing issues ofscholarly and political concern over the past twenty-five years. In part, this isdue to the growing power of Islamism in the lives and politics of many Muslimsocieties and, in part, to the fact that some fonns of Islamism can appear to beprofoundly hostile to all that the West represents. The growing presence ofMuslim peoples in Western societies and the many assumptions which thatpresence calls into question has also caused scholars and politicians to focus onthese relations. Add to this the fact that some leading members of the Westernpolicy establishment, most notably the US political scientist S. P. Huntington, have come to talk in the post-cold war era of a “clash of civilizations” in whichthe clash between Islam and the West is the most profound and the most dangerousfor world p e .This book, which contains sixteen essays by Muslim and non-Muslim scholars,mainly from institutions in Europe and the Arab world, sets out to addresskey issues in the relations between Muslims, modernity, and the West. It is theoutcome of a symposium held in Toledo, Spain, in April 1996, which wasprompted by the Eleni Nakou Foundation for the promotion of cultural contactand understanding among European peoples, and held under the auspices of theJose Ortega y Gasset Foundation. &ma Martin Muiioz, professor of Sociologyof the Arab and Islamic World at the Autonoma University of Madrid was theintellectual “playmaker” of the occasion. Due to its Islamic past and the fundamentalrole it played in transmitting Islamic learning and culture for thedevelopment of Christian Europe, Spain was a goad choice of location for theaonference ...


Author(s):  
Elena Chebankova ◽  
Petr Dutkiewicz

The collapse of the Soviet Union at the end of the twentieth century ended the pre-existing bipolar Cold War system and resulted in a unipolar moment in which the United States enjoyed a position of almost unchallenged global and civilizational leadership [Krauthammer 1991; Waltz 1993; Wohlforth 1999]. However, despite the initial elation of some Western politicians and analysts [Fukuyama 1992; Brooks, Wohlforth 2008; Kagan 2008], who hoped to see the triumph of the Western idea universally, this situation was relatively short-lived. Global dialogue soon moved beyond this moment of unipolarity toward its more conventional form, in which states struggle for power and influence and search for areas of mutually beneficial co-operation. At the beginning of the third decade of the twenty-first century, we see a qualitatively different world. There have been profound political changes since the post-Cold War unipolarity. In this world, the idea of civilization has become a virtual currency of international relations and global dialogue. Many analysts [Coker 2019; Acharya 2020; Stuenkel 2016; Higgott 2019] discuss the rise of civilizations in world affairs as the new sociopolitical reality. Countries such as Russia, China, India, Turkey, and Brazil are often considered civilizational states – challengers to the West. Historically, philosophers have oscillated between the idea of multiple civilizations, with the West being one civilization of many (Spengler, Huntington, Danilevsky), and a single and universal Western civilization (Hayek, Kant). The former approach became a cardinal frame of reference of the global discourse during the past decade.


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