Celts, Romans, Britons

2020 ◽  
Keyword(s):  
National Identity ◽  
Identity Formation ◽  
Late Antiquity ◽  
Interdisciplinary Approach ◽  
British Identity ◽  
Classical Reception ◽  
History Of ◽  
A Site ◽  
Classical Cross

This interdisciplinary volume of essays examines the real and imagined role of Classical and Celtic influence in the history of British identity formation, from late antiquity to the present day. In so doing, it makes the case for increased collaboration between the fields of Classical reception and Celtic studies, and opens up new avenues of investigation into the categories “Celtic” and “Classical”, which are presented as fundamentally interlinked and frequently interdependent. In a series of chronologically arranged chapters, beginning with the post-Roman Britons and ending with the 2016 Brexit referendum, it draws attention to the constructed and historically contingent nature of the Classical and the Celtic, and explores how notions related to both categories have been continuously combined and contrasted with one another in relation to British identities. Britishness is revealed as a site of significant Celtic-Classical cross-pollination, and a context in which received ideas about Celts, Romans, and Britons can be fruitfully reconsidered, subverted, and reformulated. Responding to important scholarly questions that are best addressed by this interdisciplinary approach, and extending the existing literature on Classical reception and national identity by treating the Celtic as an equally relevant tradition, the volume creates a new and exciting dialogue between subjects that all too often are treated in isolation, and sets the foundations for future cross-disciplinary conversations.

scholarly journals Tracking the Role of Education in Preserving National Identity: Maritime Aspects in the History Subject at Senior High School in Indonesia

2017 ◽  
Vol 1 (1) ◽  
pp. 55-65 ◽  
Author(s):  
Singgih Tri Sulistiyono
Keyword(s):  
High School ◽  
National Identity ◽  
Identity Formation ◽  
History Textbooks ◽  
Senior High School ◽  
Maritime History ◽  
National Integration ◽  
The People ◽  
History Of

One of the most important objectives of this article is analyse wether or not the idea of the Indonesian identity as a maritime nation is instructed at school in the form of teaching materials. In this respect the history subject at senior high school bocomes the focus of the study. The history subject strategically can be benefitted as the medium of strengthening the Indonesian naitonal identity as a maritime nation. This matter is very important to be studied considering the fact that untill now the issue of national identity of Indonesian nation is still to be debated wether or not Indonesia will be developed to be maritime state or conversely to be agrarian state.  But many Indonesian believe that their ancestors were maritime people. And they confident that only the people who built the country based on thier identity could be a great nation. This article argues that although the maritime history of the great potential in the process of identity formation of Indonesia as a maritime nation and has the potential to strengthen national integration, but aspects of maritime history has not taught proportionally in Indonesian history textbooks.

Conclusion

2018 ◽  
Author(s):  
Ildar Garipzanov
Keyword(s):  
Cultural History ◽  
Middle Ages ◽  
Late Antiquity ◽  
Western Europe ◽  
Dominant Role ◽  
Ninth Century ◽  
Sources Of Authority ◽  
History Of ◽  
Historical Periods

The concluding chapter highlights how the cultural history of graphic signs of authority in late antiquity and the early Middle Ages encapsulated the profound transformation of political culture in the Mediterranean and Europe from approximately the fourth to ninth centuries. It also reflects on the transcendent sources of authority in these historical periods, and the role of graphic signs in highlighting this connection. Finally, it warns that, despite the apparent dominant role of the sign of the cross and cruciform graphic devices in providing access to transcendent protection and support in ninth-century Western Europe, some people could still employ alternative graphic signs deriving from older occult traditions in their recourse to transcendent powers.

The Changing Face and Function of Museums

1998 ◽  
Vol 89 (1) ◽  
pp. 47-61 ◽  
Author(s):  
Robin Trotter
Keyword(s):  
Material Culture ◽  
Identity Formation ◽  
Economic Forces ◽  
The Face ◽  
National Museums ◽  
And Function ◽  
A Site ◽  
Internal Pressures ◽  
New Museology

Museums are currently undergoing a number of changes as a repercussion of their histories and professional developments, and of new social and cultural contexts, not to mention as a result of pressure from competition and economic forces. This article explores the current ‘reinvention’ of museums — in particular, national museums — by examining some of the factors of change — some of the major internal pressures that have been the result of museological initiatives and also various exogenous influences. New museology and postcolonialism represent not only separate forces, but also a synthesis of pressures that are not only changing the face, but also the role, of museums, whilst also transforming relationships between museums and their users. A concern of this study is to look at those museums which have a ‘nationalising’ function, and to determine whether changing policies and practices are inhibiting or advance a renegotiation of the relationships between museums and their constituencies. In the last two decades, we have seen some trends confirmed. There has been a move from material culture studies to concern with the ideas contained in objects, whilst the older notion of the museum as a treasure house has given way to a stronger educative role and, more recently, an information centre and also a site of leisure, entertainment and identity-formation. These ‘reinventive’ processes, it is suggested, are closely allied to a postcolonial imperative.

From the Serbian Fair to the Russian Museum: On the Ethnographic Relevance of the Gingerbread Collection from 1902

2021 ◽  
Vol 49 (3) ◽  
pp. 101-111
Author(s):  
A. A. Mikhaylova
Keyword(s):  
National Identity ◽  
Cultural Anthropology ◽  
National Identities ◽  
Cultural Meaning ◽  
Globalizing World ◽  
History Of

Serbian fi gured gingerbreads owned by the Russian Museum of Ethnography are described, the history of the collection is provided, and its cultural meaning is evaluated. Ethnographic parallels are analyzed, and archaic examples are cited. The custom of baking gingerbread results from the commercialization of the agricultural tradition of baking ritual bread. In terms of cultural anthropology, the question may be raised whether the replacement of destroyed originals by plaster replicas preserves the information potential and ethnographic value of the collection. Its interpretation is relevant to national identity in new Balkan nations such as Slovenia, Croatia, and Serbia. Another problem is if and how a craft shared by several peoples can be an ethnic marker. In terms of ethnographic museology in the globalizing world, the prospects of acquiring recent collections are discussed. The role of such collections in constructing new national identities may be considerable.

Conclusion

2017 ◽  
Keyword(s):  
National Identity ◽  
Geographical Distribution ◽  
Crucial Role ◽  
Large Scale ◽  
Small Scale ◽  
Modern History ◽  
Late Modernity ◽  
History Of ◽  
Definition Of

This chapter extends the book’s insights about nature, technology, and nation to the larger history of the modern period. While the modern nation loses its grip as a locus of identity and analysis, attempts to understand the operation, disruption, and collapse of continental and global infrastructures continue to mix the natural and the machinic in ways that define them both. Those vulnerabilities emphasize large-scale catastrophe; historiographically, they mask the crucial role of small-scale failures in the experience and culture of late modernity, including its definition of nature. Historical actors turned the uneven geographical distribution of small-scale failures into a marker of distinctive local natures and an element of regional and national identity. Attending to those failures helps not only situate cold-war technologies in the larger modern history of natural and machinic orders; it helps provincialize the superpowers by casting problematic “other” natures as central and primary.

Virginia Woolf in Greece: “Curious contrasts!”: Hellenism and Englishness

2018 ◽  
Author(s):  
Jeanette McVicker
Keyword(s):  
National Identity ◽  
Virginia Woolf ◽  
Common People ◽  
Personal Loss ◽  
Personal Experiences ◽  
Lytton Strachey ◽  
History Of ◽  
Changing Times ◽  
With Memory

A young Virginia Stephen describes the rustic beauty of Salisbury plain and its surroundings (including Stonehenge) in an early voicing of Englishness in the 1903 journal. Three years later, Virginia visits Greece and Turkey, where she begins to contrast that developing sense of Englishness with other nationalisms (German, Greek and Turkish), both resisting and appropriating the language of the tourist. In addition to helping her formulate a sense of national identity, as a woman and a writer, these trips share another aspect: they are suffused by personal experiences of loss (Leslie Stephen’s declining health and death, and Thoby’s sudden death from typhoid). A similar weaving of personal loss with issues of national identity can be detected in her diary during her second journey to Greece in the company of Leonard, Roger and Margery Fry in 1932, prompted by the deaths of Lytton Strachey and Dora Carrington, and her return to the English countryside. This paper explores the relation that these specific journeys, 30 years apart, have to Woolf’s developing sense of tradition, history, and western civilization, and her own place as a writer. The interweaving of the rustic – peasants, common people, villages and natural places – with the history of ideas allows Woolf to reimagine the legacy of heritage for her dramatically changing times. That heritage, intimately bound up with death – whether neutralized as an ancestral past or bearing the sting of the lived present – shapes the way Woolf engages with memory, beauty, and the contemporary role of the English writer.

National museums and international museums

1993 ◽  
Vol 1 (3) ◽  
pp. 273-278
Author(s):  
David M. Wilson
Keyword(s):  
National Identity ◽  
Natural History ◽  
Country Of Origin ◽  
Important Material ◽  
The World ◽  
History Of ◽  
National Museums ◽  
Points Of View ◽  
National Boundaries

At a time when nationalism grows more strident, the role of national museums assumes great importance. National museums encourage not only an understanding of national identity, but also patriotism. While this is natural, it has dangers in that the museum can be used politically to endorse racial and other charged emotions. The great international museums have provided an antidote to such tendencies by providing a universal view of the culture and natural history of the world from the earliest times. Because these museums have important material from other countries they are often attacked as odious relics of colonialism. Rather they should be seen as representative of internationalism and encouraged to collect as widely as possible—within the law. They should not be pressurized into returning material to its country of origin for narrow nationalistic purposes. National museums should themselves collect outside their own national boundaries so that countries can see themselves against the background of other cultures. As nationalism grows, internationalism must be stressed in national museums so that countries may understand each others' culture and points of view.

scholarly journals Developing a Chronology Integrating Archaeological and Environmental Data from Different Contexts: The Late Holocene Sequence of Ounjougou (Mali)

Radiocarbon ◽  
2009 ◽  
Vol 51 (2) ◽  
pp. 457-470 ◽  
Author(s):  
Sylvain Ozainne ◽  
Laurent Lespez ◽  
Yann Le Drezen ◽  
Barbara Eichhorn ◽  
Katharina Neumann ◽  
...  
Keyword(s):  
Late Holocene ◽  
Environmental Data ◽  
Human Environment ◽  
Current State ◽  
History Of ◽  
Anthropogenic Fires ◽  
Holocene Stratigraphy ◽  
State Of Research ◽  
A Site

At Ounjougou, a site complex situated in the Yamé River valley on the Bandiagara Plateau (Dogon country, Mali), multidisciplinary research has revealed a rich archaeological and paleoenvironmental sequence used to reconstruct the history of human-environment interactions, especially during the Late Holocene (3500–300 cal BC). Geomorphological, archaeological, and archaeobotanical data coming from different sites and contexts were combined in order to elaborate a chronocultural and environmental model for this period. Bayesian analysis of 54 14C dates included within the general Late Holocene stratigraphy of Ounjougou provides better accuracy for limits of the main chronological units, as well as for some particularly important events, like the onset of agriculture in the region. The scenario that can be proposed in the current state of research shows an increasing role of anthropogenic fires from the 3rd millennium cal BC onwards, and the appearance of food production during the 2nd millennium cal BC, coupled with a distinctive cultural break. The Late Holocene sequence ends around 300 cal BC with an important sedimentary hiatus that lasts until the end of the 4th century cal AD.

Qur'an and History – a Disputed Relationship. Some Reflections on Qur'anic History and History in the Qur'an

2003 ◽  
Vol 5 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Angelika Neuwirth
Keyword(s):  
Late Antiquity ◽  
Historical Evidence ◽  
Near Eastern ◽  
Transmission Of Knowledge ◽  
Critical Scholarship ◽  
Textual History ◽  
Circular Argument ◽  
History Of ◽  
The Relationship

The relationship between Qur'an and history is disputed in more than one respect. The Qur'an as a canonical scripture locates itself beyond history. In most current critical scholarship the pre-canonical Qur'an – regarded as no longer reconstructable – is equally discarded. There have been some attempts, however, to restore to the Qur'an a textual history. 28 years after Günter Lüling, Cristoph Luxenberg has renewed the hypothesis of a linguistically and spiritually Syriac–Christian imprinted pre-canonical text. Luxenberg's reading with its far-reaching conclusions has – though in itself little convincing since largely relying on circular argument – revived the debate about the role of Syriac, as the most vigorous linguistic medium in the transmission of knowledge in Near Eastern late Antiquity, in the emergence of the Qur'an. The present paper advocates a search for historical evidence in the text itself trying to show that the complex relationship between Qur'an and history cannot be tackled appropriately without a micro-structural reading of the Qur'an itself. The history of the Qur'an does not start with canonisation but is inherent in the text itself, where not only contents but also form and structure can be read as traces of a historical process.

Identity-Mapping in the Sardinian Bronze Age

1999 ◽  
Vol 2 (1) ◽  
pp. 35-55 ◽  
Author(s):  
Emma Blake
Keyword(s):  
Cultural Identity ◽  
Identity Formation ◽  
Bronze Age ◽  
Human Action ◽  
Demographic Characteristics ◽  
History Of ◽  
Distinct Boundary ◽  
Cultural Identity Formation ◽  
Material Record

The aim of this paper is to locate in the emergence and elaboration of Sardinia's Nuragic society, a narrative of cultural identity formation. The Nuragic period is typically defined in terms of economic, social, and demographic characteristics, and a Nuragic identity is implicitly taken to be a passive byproduct of these material circumstances. Such an account overlooks the role of identity in enabling and characterizing human action. The disjointed and contradictory Nuragic period transition preceded the formation of a coherent cultural identity. This identity, it will be argued, underwent a retrospective rearticulation to establish a distinct boundary between the Nuragic society and its antecedents. The material record illustrates clearly that the history of the Nuragic identity is implicated in social development on Sardinia in the second millennium BC.

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