The Life of Law in Modern India

2018 ◽  
Author(s):  
Janaki Nair
Keyword(s):  
Twentieth Century ◽  
Moral Authority ◽  
Religious Institutions ◽  
Legal Institutions ◽  
Early Twentieth Century ◽  
Wide Range ◽  
Late Nineteenth ◽  
The Law ◽  
And Gender

The increasing attraction of non-state legal institutions as courts of appeal for a quick and summary justice bears scrutiny. How have sectarian religious institutions, which formerly patrolled the boundaries of caste and gender, been adapted in the present to exert an influence far beyond the specific circle of adherents to offer the possibility of justice to a wide range of groups and causes? The matha court at Sirigere, Karnataka, is a far cry from its late nineteenth- and early twentieth-century predecessor, both in its performance of the law, and in its ambitious reach. The chapter explores how successfully it has responded to the desire for law deploying the moral authority of the Swamiji in resolving a range of disputes, and to communities and castes on issues and problems which exceed the confines of the sectarian.

scholarly journals Thrifty Trustees, Curriculum Clashes, and Gender Disparities: Late Nineteenth- and Early Twentieth-Century Barriers in Education in Rural Renfrew County

2021 ◽  
Author(s):  
Joshua C. Blank
Keyword(s):  
Twentieth Century ◽  
Rural Communities ◽  
Community Members ◽  
Rural Teachers ◽  
Barriers To Education ◽  
Gender Barriers ◽  
Early Twentieth Century ◽  
Late Nineteenth ◽  
And Gender ◽  
The One

As several scholars contend, there is a paucity of material on the lives of thousands of rural teachers who taught in one-room Ontario schools and helped to build late nineteenth- and early twentieth-century rural communities. This article enriches the discourse on Canadian schooling by closely studying the life of one rural teacher, Elizabeth (Etmanski) Shalla, and several of her descendants by giving a glimpse into the one-room schoolhouse of yesteryear. More specifically, their first-hand experiences, as well as those of community members in western Renfrew County, sheds new light on geographical barriers to education and jurisdictional struggles between trustees and school inspectors and adds to the discourse on gender barriers and financial disparities in the struggle to obtain an, and maintain a life in, education on the rural Ontario frontier.

scholarly journals Tracing the lexical features of Marko Kropyvnytskyi’s works

Linguistics ◽  
2021 ◽  
pp. 47-56
Author(s):  
Mykola Verbovyi ◽  
Keyword(s):  
Twentieth Century ◽  
Literary Texts ◽  
Quantitative Composition ◽  
Semantic Features ◽  
Literary Language ◽  
Linguistic Features ◽  
Early Twentieth Century ◽  
Wide Range ◽  
Late Nineteenth ◽  
Lexical Composition

The article analyzes the most important lexical features of Marko Kropyvnytskyi’s works of art. The researcher concludes that the playwright in his texts used words or individual forms characteristic of the steppe subdialects of the late nineteenth – early twentieth century. The analysis of words is made with the involvement of a wide range of factual material extracted from various lexicographical, ethnographic sources, as well as artistic texts of other authors. It has been established that the lexical composition of Marko Kropyvnytskyi’s works reveals organic connections with the vocabulary of the adjacent Poltava and Podil dialects, and more broadly with the eastern and western dialects of the Ukrainian language. It is also noted that the analyzed words show a significant influence on the steppe subdialects and on the Ukrainian language in general Polish, Russian and Romanian. Thus, the study suggests that the playwright’s literary texts recorded and preserved the original local phonetic, word-forming or semantic derivatives that complement and deepen our knowledge of general trends in the lexical systems of Eastern Ukrainian dialects and the Ukrainian literary language. Consideration of only a small number of words (approximately 20 nouns) that function in the works of Marko Kropyvnytskyi, determines the prospects for further research to establish the quantitative composition of such names and a systematic description of phonetic, word-forming or semantic features in connection with other dialects and literary language. It follows from the above that the texts of M. Kropyvnytskyi are an important source for the study of linguistic features and steppe subdialects, and the Ukrainian literary language of the early twentieth century.

Invoking ‘Hindu’ Ayurveda: Communalisation of the late colonial Ayurvedic discourse

2019 ◽  
Vol 56 (4) ◽  
pp. 411-426
Author(s):  
Saurav Kumar Rai
Keyword(s):  
Twentieth Century ◽  
North India ◽  
Social Culture ◽  
Healing System ◽  
Early Twentieth Century ◽  
The Social ◽  
The Subject ◽  
Late Nineteenth ◽  
And Gender ◽  
Cow Protection

The late nineteenth and early twentieth century in India witnessed a tremendous growth of vernacular Ayurvedic tracts, journals, pamphlets and public polemics. Incidentally, the consequent Ayurvedic discourse was not merely about the medical aspects of the Ayurvedic healing system. Rather, a careful reading of these published materials on Ayurveda throws immense light on the ongoing debates about sociocultural and religious processes. Interestingly, the social culture manifested by the early twentieth century Ayurvedic discourse was highly communalist, casteist, and gender-and class-biased in its content. In this regard, the present article explores how, in the era of communal polarisation, healing systems acquired religious identities. For example, from the 1920s onwards the cause of Ayurveda was promulgated by many vaids (Ayurvedic practitioners) and publicists by linking it with the broader agenda of ‘Hindu’ revivalism and the consolidation of a ‘Hindu’ religious, cultural and national identity. That is why issues like ‘Hindi prachar’, ‘cow protection’ and the cause of ‘Hindu education’ often formed the subject of vaid campaigns throughout North India. Related to this was the demonisation of ‘Muslim rule’ in India from the apparent perspective of health in the Ayurvedic discourse of the time. Simultaneously, this article argues that this communalisation of the Ayurvedic discourse, besides creating external religious boundaries, also unleashed hegemonic upper-caste and -class ideas that served to homogenise the community internally as well.

Fabianism political doctrine in the late nineteenth and early twentieth century/ Doktryna polityczna fabianizmu przełomu XIX i XX wieku

2014 ◽  
Vol 21 (2) ◽  
Author(s):  
Wojciech Ziętara
Keyword(s):  
Twentieth Century ◽  
Social Life ◽  
Political System ◽  
National Community ◽  
Socialist State ◽  
Early Twentieth Century ◽  
The Social ◽  
Late Nineteenth ◽  
The Law ◽  
Fabian Society

AbstractThe Fabian Society is socialist organization established in London in 1884. Five years later, the Fabians presented the publication Fabian Essays which contained the key assumptions of political doctrine, called fabianism. The key ideas of fabianism include a collectivist economy, municipalization, the socialist state and the idea of democracy. The Fabians agreed that changes should be gradual and peace, with respect for the law and the presentation of the importance of British tradition in shaping the national community. At the same time the Fabians rejected solutions that promote individualism and capitalism, revolutionary and utopian changes in the social and political system. However, the Fabian doctrine was not found particular interest in political and social life in Europe due to its local and pragmatic character.

Cities Don't Cause Crime: Urban-Rural Differences in Late Nineteenth- and Early Twentieth-Century German Criminality

1992 ◽  
Vol 16 (1) ◽  
pp. 129-176 ◽  
Author(s):  
Eric A. Johnson
Keyword(s):  
Twentieth Century ◽  
Public Opinion ◽  
Early Twentieth Century ◽  
Arthur Conan Doyle ◽  
Urban Rural ◽  
Late Nineteenth ◽  
The Law ◽  
The Town

“Good heavens!” I cried. “Who would associate crime with these dear old homesteads?”“They always fill me with a certain horror. It is my belief, Watson, founded upon my experience, that the lowest and vilest alleys in London do not present a more dreadful record of sin than does the smiling and beautiful countryside… But the reason is very obvious. The pressure of public opinion can do in the town what the law cannot accomplish. There is no lane so vile that the scream of a tortured child, or the thud of a drunkard's blow, does not beget sympathy and indignation among the neighbours, and then the whole machinery of justice is ever so close that a word of complaint can set it going, and there is but a step between the crime and the dock. But look at these lonely houses, each in its own fields, filled for the most part with poor ignorant folk who know little of the law. Think of the deeds of hellish cruelty, the hidden wickedness which may go on, year in, year out, in such places, and none the wiser.”—Arthur Conan Doyle, “The Adventure of the Copper Beeches”

Faeries, Aliens, and Leviathans: Science and Fantasy in Ian McDonald's King of Morning, Queen of Day

2019 ◽  
Vol 49 (2) ◽  
pp. 290-303
Author(s):  
Richard Howard
Keyword(s):  
Twentieth Century ◽  
National Identity ◽  
Science Fiction ◽  
Science Studies ◽  
Irish Studies ◽  
Early Twentieth Century ◽  
Politics And Religion ◽  
Unexplored Area ◽  
Late Nineteenth ◽  
Cultural Movement

Irish science fiction is a relatively unexplored area for Irish Studies, a situation partially rectified by the publication of Jack Fennell's Irish Science Fiction in 2014. This article aims to continue the conversation begun by Fennell's intervention by analysing the work of Belfast science fiction author Ian McDonald, in particular King of Morning, Queen of Day (1991), the first novel in what McDonald calls his Irish trilogy. The article explores how McDonald's text interrogates the intersection between science, politics, and religion, as well as the cultural movement that was informing a growing sense of a continuous Irish national identity. It draws from the discipline of Science Studies, in particular the work of Nicholas Whyte, who writes of the ways in which science and colonialism interacted in late nineteenth and early twentieth-century Ireland.

A Historiographical Interlude

2017 ◽  
Author(s):  
Jonathan D. Teubner
Keyword(s):  
Twentieth Century ◽  
Sixth Century ◽  
Early Twentieth Century ◽  
Late Nineteenth

The ‘Historiographical Interlude’ presents a brief overview of the cultural, social, and political changes that occur between Augustine’s death in 430 CE and Boethius’ earliest theological writings (c.501 CE). When Augustine, Boethius, and Benedict are treated together in one unified analysis, several historiographical challenges emerge. This Interlude addresses several of these challenges and argues that trends within late nineteenth- and early twentieth-century scholarship established some unfounded interpretive biases. In particular, this section will discuss the contributions of Adolf von Harnack and Henri Irénée Marrou, focusing on how they contributed, in diverse ways, to the neglect of sixth-century Italy as a significant geographical site in the development of the Augustinian tradition.

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