Ontology

Author(s):  
Fred Kroon ◽  
Jonathan McKeown-Green

One example of the impressive breadth, depth, and deep interconnectedness of Fine’s work concerns his views about what sorts of entities we should commit ourselves to, as philosophers. In “The Question of Ontology” he challenges existing accounts of the philosophical task of ontology, rejecting a Quinean concern with what there is in favor of a focus on what entities are real. Fine thinks such a notion of reality is primitive, although linked to the notion of being ungrounded. The present chapter constitutes a critique of Fine’s interconnected set of ideas about the task of ontology, and defends the ability of quantificational constructions to capture ontological commitments, while questioning the usefulness to ontology of a primitive concept of reality.

2009 ◽  
Vol 3 (1) ◽  
pp. 97-123 ◽  
Author(s):  
James Williams

This paper sets out a series of critical contrasts between Alain Badiou and Gilles Deleuze's philosophies of the event. It does so in the context of some likely objections to their positions from a broadly analytic position. These objections concern problems of individuation and location in space-time. The paper also explains Deleuze and Badiou's views on the event through a literary application on a short story by John Cheever. In conclusion it is argued that both thinkers have good answers to the objections, but that they diverge on the ontological commitments of their definitions of the event.


2019 ◽  
Vol 11 (1) ◽  
pp. 61
Author(s):  
Klaus Müller

The perhaps most challenging problem for a panentheistic paradigm in Christian god-talk consists in integrating the trait of personhood in the monistic horizon of this approach. A very helpful way to this goal seems to be the concept of imagination. Its logic of an “as if” represents a modified variation of Kant`s idea of the postulates of reason. Reflections of Jürgen Werbick, Douglas Headley, and Volker Gerhardt substantiate the philosophical and theological capabilities of this solution which also include a sensibility for the ontological commitments included in the panentheistic approach.


Author(s):  
Donald Davidson

Donald Davidson’s 1970 Locke Lectures appear in print for the first time in this volume, accompanied by an introduction highlighting their significance as a snapshot of his evolving views in the philosophy of language and describing their relationship to the work he published during his lifetime. The lectures comprise an invaluable historical document that illuminates how Davidson was thinking about the theory of meaning, the role of a truth theory therein, the ontological commitments of a truth theory, the notion of logical form, and so on, at a pivotal moment in the development of his thought. Unlike Davidson’s previously published work, they are written so as to be presented to an audience as a fully organized and coherent exposition of his program in the philosophy of language. Had these lectures been widely available in the years following 1970, the reception of Davidson’s work, especially in the philosophy of language, might have been very different. Given the systematic nature of the presentation of Davidson’s semantic program in these lectures, it is hoped that they will be of use to those encountering his thought for the first time.


2021 ◽  
Vol 51 (2) ◽  
pp. 176-192
Author(s):  
Nadia Ruiz

Brian Epstein has recently argued that a thoroughly microfoundationalist approach towards economics is unconvincing for metaphysical reasons. Generally, Epstein argues that for an improvement in the methodology of social science we must adopt social ontology as the foundation of social sciences; that is, the standing microfoundationalist debate could be solved by fixing economics’ ontology. However, as I show in this paper, fixing the social ontology prior to the process of model construction is optional instead of necessary and that metaphysical-ontological commitments are often the outcome of model construction, not its starting point. By focusing on the practice of modeling in economics the paper provides a useful inroad into the debate about the role of metaphysics in the natural and social sciences more generally.


2013 ◽  
Vol 23 ◽  
pp. 373-378
Author(s):  
PETR JIZBA ◽  
FABIO SCARDIGLI

We show how a Brownian motion on a short scale can originate a relativistic motion on scales larger than particle's Compton wavelength. Special relativity appears to be not a primitive concept, but rather it statistically emerges when a coarse graining average over distances of order, or longer than the Compton wavelength is taken. Our scheme accommodates easily also the doubly special relativistic dynamics. A previously unsuspected, common statistical origin of the two frameworks is brought to light for the first time.


PARADIGMI ◽  
2012 ◽  
pp. 69-77
Author(s):  
Carla Bagnoli

This paper argues that the most innovative aspect of Kant's ethical theory is not afirst-order normative ethics, even though the importance and long-lasting mark ofKant's ethics of autonomy cannot be questioned. Rather, it consists in a constructivistaccount of moral cognition. This claim may be perplexing in more than one way, sinceconstructivism is often characterized both as a first-order account of moral judgmentsand as a retreat from epistemological and ontological commitments. This characterizationis misleading in general, and mistaken for Kant's constructivism in particular.Kant's constructivism is a methodological claim about the authority and productivefunction of reason and an epistemological claim about the nature of moral cognitions.


Politics ◽  
2002 ◽  
Vol 22 (1) ◽  
pp. 17-23 ◽  
Author(s):  
Paul A. Lewis

Researchers in political science are devoting increasing attention to the ontological commitments of their theories – that is, to what those theories presuppose about the nature of the political world. This article focuses on a recent contribution to this ‘ontological turn’ in political science ( Sibeon, 1999 ). Tensions are identified in Sibeon's account of the causal interplay between agency and social structure. It is argued that these tensions can be resolved by reflecting explicitly on ontological issues, in particular the causal efficacy of social structure, using a particular approach to the philosophy of the social sciences known as critical realism. The value of such reflection for the explanatory power of political analysis is highlighted.


Author(s):  
Wolfgang Muschik

Meixner's historical remark in 1969 "... it can be shown that the concept of entropy in the absence of equilibrium is in fact not only questionable but that it cannot even be defined...." is investigated from today's insight. Several statements --such as the three laws of phenomenological thermodynamics, the embedding theorem and the adiabatical uniqueness-- are used to get rid of non-equilibrium entropy as a primitive concept. In this framework, Clausius inequality of open systems can be derived by use of the defining inequalities which establish the non-equilibrium quantities contact temperature and non-equilibrium molar entropy which allow to describe the interaction between the Schottky system and its controlling equilibrium environment.


1958 ◽  
Vol 9 (1-2) ◽  
pp. 8-17 ◽  
Author(s):  
William P. Alston

Sign in / Sign up

Export Citation Format

Share Document