Cranford

Author(s):  
Elizabeth Gaskell ◽  
Dinah Birch

A man … is so in the way in the house!’ A vivid and affectionate portrait of a provincial town in early Victorian England, Elizabeth Gaskell’s Cranford describes a community dominated by its independent and refined women. Undaunted by poverty, but dismayed by changes brought by the railway and by new commercial practices, the ladies of Cranford respond to disruption with both suspicion and courage. Miss Matty and her sister Deborah uphold standards and survive personal tragedy and everyday dramas; innovation may bring loss, but it also brings growth, and welcome freedoms. Cranford suggests that representatives of different and apparently hostile social worlds, their minds opened by sympathy and suffering, can learn from each other. Its social comedy develops into a study of generous reconciliation, of a kind that will value the past as it actively shapes the future. This edition includes two related short pieces by Gaskell, ‘The Last Generation in England’ and ‘The Cage at Cranford’, as well as a selection from the diverse literary and social contexts in which the Cranford tales take their place.

1970 ◽  
Vol 2 (1) ◽  
pp. 17-25
Author(s):  
John Brown

Let me begin, in Evangelical fashion, with the dying words of a mid-Victorian entrepreneur to his son: And I started the six-inch rollers, and it paid me sixty per cent.Sixty per cent with failures, and more than twice we could do,And a quarter-million to credit, and I saved it all for you!I thought — it doesn't matter — you seemed to favour your ma,But you're nearer forty than thirty, and I know the kind you are.Harrer an' Trinity College! I ought to ha' sent you to sea —But I stood you an education, an' what have you done for me?The things I knew was proper you wouldn't thank me to give,And the things I knew was rotten you said was the way to live.For you muddled with books and pictures, an' china an' etchin's an' fans,And your rooms at college was beastly — more like a whore's than a man's;Till you married that thin-flanked woman, as white and as stale as a bone.An' she gave you your social nonsense; but where's that kid o'your own?I've seen your carriages blocking the half o'the Cromwell Road,But never the doctor's brougham to help the missus unload,(So there isn't even a grandchild, an' the Gloster family's done.)So went the recrimination of Kipling's Sir Anthony Gloster — self-made millionaire Master of Shipping, employer of 10,000 men, possessor of a baronetcy, and one-time luncheon guest of “his Royal ‘Ighness” — an entrepreneur whose fifty year struggles and successes pale as the man and the productivity of the past pass away leaving the son and the sterility of the future.


The Eye ◽  
2019 ◽  
Vol 21 (128) ◽  
pp. 19-22
Author(s):  
Gregory DeNaeyer

The world-wide use of scleral contact lenses has dramatically increased over the past 10 year and has changed the way that we manage patients with corneal irregularity. Successfully fitting them can be challenging especially for eyes that have significant asymmetries of the cornea or sclera. The future of scleral lens fitting is utilizing corneo-scleral topography to accurately measure the anterior ocular surface and then using software to design lenses that identically match the scleral surface and evenly vault the cornea. This process allows the practitioner to efficiently fit a customized scleral lens that successfully provides the patient with comfortable wear and improved vision.


Philosophy ◽  
2009 ◽  
Vol 84 (2) ◽  
pp. 201-218 ◽  
Author(s):  
Tom Stoneham

AbstractThere are many questions we can ask about time, but perhaps the most fundamental is whether there are metaphysically interesting differences between past, present and future events. An eternalist believes in a block universe: past, present and future events are all on an equal footing. A gradualist believes in a growing block: he agrees with the eternalist about the past and the present but not about the future. A presentist believes that what is present has a special status. My first claim is that the familiar ways of articulating these views result in there being no substantive disagreement at all between the three parties. I then show that if we accept the controversial truthmaking principle, we can articulate a substantive disagreement. Finally, I apply this way of formulating the debate to related questions such as the open future and determinism, showing that these do not always line up in quite the way one would expect.


Futures ◽  
2021 ◽  
pp. 118-134
Author(s):  
Barbara Adam

This chapter comprises an interview between Barbara Adam and the editors, and is followed by Adam’s ‘Honing Futures’, which is presented in four short verses of distilled theory. In the interview Adam reflects on thirty-five years of futures-thinking rooted in her deeply original work on time and temporality, and her innovative response to qualitative and linear definitions of time within the social sciences. The interview continues with a discussion of the way Adam’s thinking on futures intersects in her work with ideas of ethics and collective responsibility politics and concludes with a brief rationale for writing theory in verse form. In ‘Honing Futures’, a piece of futures theory verse form, Adam charts the movements and moments in considerations of the Not Yet and futurity’s active creation: from pluralized imaginings of the future, to an increasingly tangible and narrower anticipated future, to future-making as designing and reality-creating performance. Collectively, the verses identify the varied complex interdependencies of time, space, and matter with the past and future in all iterations of honing and making futures.


2021 ◽  
Author(s):  
Zohra Akbari

Buildings and city forms are restructured and reused through time in response to evolving contexts, with each successive change leaving traces of the past that accumulate as layers. Collective knowledge and memory are strongly tied to these artifacts, which provide the depth and continuity necessary for the affirmation of identity. Dramatic changes in the contemporary city have prompted a reconsideration of the way architecture adapts, and highlights the need for a creative approach to change and advancement. A successful approach would meaningfully engage the past and memory to record and transmit vital aspects of culture and history while simultaneously using them to inform future actions. The palimpsest as an evolving record provides a productive framework for this kind of transformation, and uncovers the tangible and intangible layers of a site to protect and project the future layers.


Author(s):  
Thomais Kordonouri

‘Archive’ is a totality of records, layers and memories that are collected. A city is the archive that consists of the conscious selection of these layers and traces of the past and the present, looking towards the future. Metaxourgio is an area in the wider historic urban area of Keramikos in Athens that includes traces of various eras, beginning in the Antiquity and continuing all the way into the 21st century. Its archaeological space ‘Demosion Sema’ is mostly concealed under the ground level, waiting to be revealed. In this proposal, Metaxourgio is redesigned in light of archiving. Significant traces of the Antiquity, other ruins and buildings are studied, selected and incorporated in the new interventions. The area becomes the ‘open archive’ that leads towards its lost identity. The proposal aims not only to intensify the relationship of architecture with archaeology, but also to imbue the area’s identity with meanings that refer to the past, present and future.


Author(s):  
Elliot R. Wolfson
Keyword(s):  
The Past ◽  
To Come ◽  

This chapter addresses the co-dependence of people's conceptions of end and of beginning. To comprehend the beginning, one must think of it from the perspective of futurity, from the perspective, that is, of the ultimate end. Consequently, the beginning lies not in the past but, rather, in the future. The chapter then relates this mode of philosophizing with the way people understand Jewish eschatology, which lies at the center of Jewish theorization about time. In Jewish eschatology, what is yet to come is understood as what has already happened, whereas what has happened is derived from what is yet to come. Martin Heidegger has dismissed Judaism as a religion that by its very nature cannot experience temporality authentically. Yet his own understanding of temporality accords well with rabbinic conceptions of temporality and later kabbalistic eschatologies.


2021 ◽  
pp. 43-52
Author(s):  
Kathleen Riley

This chapter looks at Erich Maria Remarque’s novel All Quiet on the Western Front, which focuses on a generational subset for whom the past barely exists in memory and the future is inconceivable—a predicament in which war itself becomes a kind of Ithaca, the only home to which the adolescent soldier has any intimate or tangible connection. Narrator Paul Bäumer and his schoolfellows inhabit a No Man’s Land of their own: they are young but have lost hope; they feel old but have no yesteryear; they are refugees whose yearning is without shape or object. Whatever images of home they had when they enlisted, whatever plans for the future, were too nebulous, too lacking in resilience to compete with war’s intensity, its ubiquity and noise. The chapter shows that, despite its apparent pessimism, All Quiet was envisaged as a first step towards finding the ‘way back’ and pointing out ‘the road onward’, and that writing the book was itself a form of nostos.


2017 ◽  
Vol 36 (2) ◽  
pp. 114-131 ◽  
Author(s):  
Darren Schreiber

Neuropolitics is the intersection of neuroscience and political science, and it has the interdisciplinary goal of transforming both disciplines. This article reviews the past 20 years of work in the field, identifying its roots, some overarching themes—reactions to political attitudinal questions and candidates faces, identification of political ideology based on brain structure or reactivity to nonpolitical stimuli, and racial attitudes—and obstacles to its progress. I then explore the methodological and analytical advances that point the way forward for the future of neuropolitics. Although the field has been slow to develop compared with neurolaw and neuroeconomics, innovations look ripe for dramatically improving our ability to model political behaviors and attitudes in individuals and predict political choices in mass publics. The coming advancements, however, pose risks to our current norms of democratic deliberation, and academics need to anticipate and mitigate these risks.


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