The Ashkenazic Diaspora of Early Modern Central Europe

2021 ◽  
pp. 344-369
Author(s):  
Joshua Teplitsky

This chapter uses theories of diaspora—which transcend narrative of origins/dispersal and explore instead synchronic ties between multiple centers—to examine phenomena of Jewish cultural and social life in Central Europe during the early modern period (ca. 1500–1800), an geo-cultural association that was captured by the term “Ashkenaz.” Using examples from print culture, social history, and epistolary exchanges, it argues that Jews occupied a position of “variant-participants”—at once participating in wider social, intellectual, and cultural trends and translating those trends into a particular idiom with a distinctly Jewish inflection, shaped both by relationship to past texts and traditions and to other Jewish communities both within and outside of Central Europe. Considering the accommodations of diaspora existence, which creates a “home away from home,” provides a useful lens for conceptualizing the dimensions of Jewish distinctiveness, even while recognizing their local indigeneity, and allows for a consideration of the creation of local practices as well as extra-territorial forms of identification.

2020 ◽  
Vol 54 (1-3) ◽  
pp. 72-98
Author(s):  
Nikolaos Chrissidis

Abstract The article first surveys Greek interpretations of the creation of the Russian Holy Synod by Peter the Great. It provides a critical assessment of the historiographical paradigm offered by N.F. Kapterev for the analysis of Greek-Russian relations in the early modern period. Finally, it proposes that scholars should focus on a Greek history of Greek-Russian relations as a complement and possibly corrective to the Kapterev paradigm.


2021 ◽  
Vol 62 (2) ◽  
pp. 291-302
Author(s):  
Korinna Schönhärl ◽  
Mark Spoerer

Abstract The following issue arose from a section at the Congress for Economic and Social History in Regensburg in March 2019 and focuses on fiscal conflicts in Europe from the early modern period until today. Distributive fiscal conflicts are seen here as a probe into the past which can increase our understanding of historical social structures. Fiscal history is analysed as a central arena of the modern state. The introduction provides an overview of current research into fiscal history in Germany and of the contributions presented in this focus issue.


Author(s):  
Boaz Huss

This chapter assesses the various manifestations of the Zohar's increasing authority and the historical and social contexts that finally led to its recognition by most Jewish communities in the early modern period. Declarations concerning the exalted status of the Zohar's protagonists, mainly of R. Shimon bar Yohai, are found in the zoharic literature itself. The choice of R. Shimon for the leading role, his comparison to Moses, and the proclamation of his superiority granted the secrets he conveyed paramount importance. The chapter explains that the purpose of the proclamations made by the kabbalists outside the Nahmanidean circle regarding the importance of the Zohar was to subvert the Catalan school. It then examines how the perception of the Zohar as a sacred and authoritative work increased the cultural power of the elite circles of the Spanish exile and advanced Sephardi cultural dominance in their new settlements and beyond.


2020 ◽  
Vol 24 (1) ◽  
pp. 1-16 ◽  
Author(s):  
Melissa Calaresu

Abstract All of the articles in this special issue show the necessity of having to combine different kinds of sources—texts with images, images with objects, and objects with absences—to build an integrated history of the material worlds of food in the early modern period. They also reflect newer approaches to materiality which are sensitive to the relationship between matter and the senses and consider the haptic, visual, olfactory, and even aural aspects of cooking and eating alongside taste. In turn, the tastes of collectors and the fragility and absence of source material also need to be taken into consideration in order to write a meaningful cultural and social history of food. Despite the ephemeral nature of eating and cooking, this special issue shows that the sources studied by historians of material culture of the early modern period are remarkably rich, and their analysis fruitful.


Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 370
Author(s):  
Laura Kathryn Jurgens

This article provides an overview of the social-historical methodology, highlights relevant scholarship on this approach, and offers specific examples of studies on the Reformation period in Europe that use the social-historical method. I begin by explaining how the social-historical methodology, otherwise known as new social history, originated from the historical method. While highlighting key scholarship on this approach, I outline how the social-historical method differs from the historical method. I also present two essential methodological features of social history, including using sources in new, more analytical ways. I conclude by presenting specific examples of how historians of the early modern period, such as Kirsi Stjerna and Merry Wiesner-Hanks, apply the social-historical method in their own studies. This last section focuses on works that explore women’s history, family life, work, and witchcraft, primarily during the Reformation period in Europe. My goal is to provide a resource for emerging young scholars, such as undergraduate students and newly admitted graduate students, who are interested in strengthening their own work by better understanding the social-historical research method and how it is used in the study of history and religion.


2020 ◽  
Vol 8 (1) ◽  
pp. 105-122
Author(s):  
Alexander Will

Fight books can be much more than repositories of knowledge or cornerstones of tradition. In some cases they may also reflect fundamental changes in the intellectual and social life of a society and even attempt to change the latter for the better. This is very much true for the works of William Hope (1660-1724). In eight printed books the Scotsman covered a wide range of topics connected to smallsword fencing and duelling. He employed early scientific methods when developing his school of swordplay, reflected on the social implications of fencing, introduced the notion of “sport for better health” into early modern fencing, and sought to institutionalise fencing in order to curb violence. As a whole this reflects the mindset of the early Enlightenment as it started to flourish in Hope’s native Scotland during his lifetime. This paper will answer the question of how the early Enlightenment influenced a set of remarkable Scottish fight books from the early modern period.


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