Bucktown vs. 'G' Thang

Author(s):  
Andrew McIntosh

This chapter explores one of American popular music’s most polarizing moments in the late 20th century, the ideological and aesthetic divide between East and West Coast hip hop cultural practices. In both public press and recorded music of the era, a persistent dialectic emerged, one where East Coast authenticity was contrasted against West Coast artifice. This chapter explores how, by rooting the identity of artists to their location, whether urban or suburban, such gestures served to create a distinction in the growing market for rap music in the 1990s. In addition to examining these professed differences, the chapter investigates underappreciated similarities in the origins of East and West Coast hip hop practices stemming from Jamaican Sound System culture.

2010 ◽  
Vol 10 (3) ◽  
pp. 36-50 ◽  
Author(s):  
Philip Davenport

This is a response to Towards Harmonisation of the Construction Industry Security of Payment Legislation: A consideration of the success afforded by the East and West Coast Models in Australia by Jeremy Coggins, Robert Fenwick Elliott and Matthew Bell. Towards Harmonisation is based upon the false premise that the objectives of the East Coast and West Coast models are the same. They are chalk and cheese. Each serves a valuable purpose. Each jurisdiction needs both models.  A model for a dual process incorporating both the East Coast and the West Coast models will be found in Davenport (2007).


Author(s):  
Olga Rvacheva ◽  
Pierre Labrunie

Introduction. The paper deals with studying the formation of culture elements during the Cossacks revival process in the late 20th – early 21st centuries. The cultural pattern of a community is always changing. Cultural practices and traditions of the past get integrated into the modern social conditions, while new values and rituals assume the character of traditional ones. The topicality of the subject derives from the fact that the Cossack culture was subject to a dramatic transformation in the 20th century, while many elements of the culture were wiped out. The transmission of the cultural tradition was interrupted. The Cossacks revival in the late 20th century supposed a return to traditional historical forms. However, this task proved difficult because of the break in the transmission of the ethnic culture. The formation of the present-day Cossack cultural system supposed the selection of some elements of culture from the past and their integration into the new conditions as well as the creation of new forms of culture that would contribute to the cultural identification of the Cossacks. Methods and materials. Historiography has predominantly described the traditional forms of the Cossack culture. The issues of cultural construction were touched upon only occasionally. This paper applies the historical and chronological, historicalgenetic methods as well as the conception of socio-cultural construction. Analysis. During the Cossacks revival process its participants demonstrated a sharp increase of interest in the traditional forms of culture. The attempts at their integration into the present-day conditions led to the deformation of cultural forms. They lost their authenticity and transformed themselves into secondary forms of culture, thus cultural patterns of the modern Cossacks got changed. At the same time, new cultural traditions and norms were “invented”. Their function was to fix Cossacks identity and to show that the Cossacks do exist in the social life of the country. The adaptation of the traditions and historical elements of the Cossack socio-cultural system had its peculiarities. The traditions and elements were taken from different epochs and formed an arbitrary composition of different cultural phenomena. Traditions played an important role in the Cossacks revival process because they acted as cultural identification markers for the Cossack community. For that reason even new cultural practices were given the appearance of traditions. Results. In the late 20th – early 21st centuries the restoration of the Cossack culture was actually its construction. A number of trends can be traced in the process. They developed concurrently and contributed to the creation of new cultural milieu.


Perceptions ◽  
2019 ◽  
Vol 5 (1) ◽  
Author(s):  
Ashton Dunkley

This paper explores the resurgence of the Nanticoke Lenni-Lenape of New Jersey in the latter half of the 20th century. This thesis argues that the American Indian Movement, with its strong advocation for Native existence and pride, along with Pan-Indianism, unity amongst all tribes, acted as a driving factor in the revival of the Eastern Woodland tribe, the Nanticoke Lenni-Lenape. From the eighteenth century, tribes on the East Coast were forced westward and north, but the Nanticoke Lenni-Lenape people remained hidden in plain sight on their native lands, to which they had been tied to for over 10,000 years. Parents taught their children to hide their native heritage in hopes that they would not be forced from their home as well. Generation after generation, fewer and fewer children were aware of their “Nativeness.” The Lenape traditions, language, and cultural practices which had only been passed down orally were beginning to fade away. By the 1960’s, what started off as a survival tactic to cope with white encroachment metamorphosed into an everyday part of life and as a result, this tight-knit community’s Native identity had been displaced. In the early 1970’s, a number of inspired Nanticoke Lenni-Lenape families worked to reverse the loss of their community’s traditions and identity, unify, and retain a collective recognition of being Native American and a pride in that ancestry.


AILA Review ◽  
2017 ◽  
Vol 30 ◽  
pp. 1-26 ◽  
Author(s):  
Sirpa Leppänen ◽  
Elina Westinen

Focusing on a YouTube performance by an emergent Finnish Somali rapper and the audience responses it has generated, this paper looks at ways in which rap music engages with the issue of belonging. Drawing on recent theorizations of belonging as a multi-dimensional, contingent and fluid process, along with sociolinguistic work on globalization and superdiversity, Finnish hip hop culture and popular cultural practices in social media, the paper investigates how belonging is performatively and multi-semiotically interrogated in its online context. It shows how rap can serve as a significant site and channel for new voices in turbulent social settings characterized by rapid social change and complex diversity, as well as provide affordances for critical responses to and interventions into xenophobic and nationalist debates and discourses of belonging.


Author(s):  
Marguerite Nguyen

New Orleans has long been a city vital to the American imagination, known for its deep colonial and cultural history while, at the same time, evolving into the post-Katrina “city that care forgot.” Shaped by Spanish, French, and British imperialisms and situated at the edge of the American South, the Gulf Coast, and the Caribbean, New Orleans is a geography distinguished by transnational crosscurrents and intense meteorological activity; an economically and politically strategic port town, it is a below-sea-level city continuously vulnerable to environmental disaster. Typically neglected in dominant mappings of the city, however, are the area’s Pacific ties that have also helped to make New Orleans. Ever since the mid-19th century, various Asian and Asian American groups have populated southern Louisiana as immigrants, workers, traders, and refugees. After the Civil War, thousands of Chinese and Filipinos arrived in the region as a supposed replacement for slave labor. In the mid-20th century, the US government dispersed numerous Japanese Americans to the area after internment, while since the late 20th century, New Orleans has been home to one of the densest populations of Vietnam War refugees in the country. These migrations spurred the creation of ethnic enclaves and cultural practices that have directly and tangentially defined New Orleans, providing significant labor pools and offering illustrative narratives of post-disaster rebuilding. Given the region’s rich Pacific history and daily environmental vulnerability, engaging New Orleanian culture compels an Asian Americanist ecocritical approach, or one that engages the relationship among space, matter, culture, and critique, and attends to regional details as well as Pacific contexts. Some of the more prominent portrayals of Asian Louisiana, such as those by Lafcadio Hearn and Robert Olen Butler, have tended to exoticize their subject. By contrast, examining works by Bao Phi, An-My Lê, and Anna Kazumi Stahl reveals alternative ecologies of Louisiana that contribute to a stronger understanding of racial relations in the region, further specifies the Gulf Coast’s transnational dynamics, and foregrounds the value of Asian American studies for ecocriticism (and vice versa). These artists’ portrayals of disaster-oriented landscapes show how attention to overlooked Asian American ecologies reveals the fundamental spatial, economic, and environmental precariousness of our times for marginalized communities.


2004 ◽  
Vol 179 ◽  
pp. 830-831
Author(s):  
J. Megan Greene

Taiwan's identity has been constructed and described in a variety of ways by politicians seeking to demonstrate that Taiwan either is or is not Chinese. Those who wish to prove Taiwan's Chineseness emphasize the dominance of Han culture and the lengthy relationship between China and Taiwan. Those who argue that Taiwan's identity is distinctly un-Chinese tend to focus on the influence of Aborigine culture and ancestry on the Han population, the influence of Japanese culture, and the fact that Taiwan has been politically separate from China for most of the 20th century. Melissa Brown's Is Taiwan Chinese? investigates the merits of these claims through ethnographic study. She offers an excellent analysis of the shifting identity of Taiwan's plains Aborigines, which she supplements with a comparative analysis of Tujia identity in China's Hubei province that demonstrates that Taiwan's identity shifts are not unique.Through ethnographic case studies and analysis of historical data, Brown concludes that Taiwan's plains Aborigines have undergone three identity shifts, from plains Aborigine to Han, in the first two cases, and from Han back to Aborigine in the last instance. Brown studies three foothills villages that by the early 1990s identified themselves as Han, but that had previously been Aborigine. She finds that because Qing economic and social policies had eroded boundaries between Han and plains Aborigines, these two groups already shared numerous cultural practices in the early 20th century. However, it was not until the Japanese banned footbinding, thus opening a range of new marriage options, that plains Aborigines began to take on Han identity, and to claim it on the basis of cultural similarity, rather than ancestry. Brown further finds that the impact of Aborigine culture on Han culture during this period was minimal, and that Han cultural practices supplanted Aborigine practices among those people who underwent the identity shift. In the late 20th century these same people underwent a second identity shift from Han back to Aborigine, one that was again spurred by changes in the political environment and one that, Brown argues, has been counter-productive to Taiwan's claims to uniqueness.


2006 ◽  
Vol 46 (1) ◽  
pp. 215 ◽  
Author(s):  
C.I. Uruski ◽  
B.D. Field ◽  
R. Funnell ◽  
C. Hollis ◽  
A. Nicol ◽  
...  

Oil production in the East Coast Basin began in the late 19th century from wildcat wells near oil seeps. By the mid-20th century, geology was being applied to oil exploration, but with little success. In the late 20th century, seismic techniques were added to the exploration arsenal and several gas discoveries were made. At each stage it was recognised that exploration in this difficult but tantalising basin required more information than was available. Continuing work by exploration companies, as well as by the Institute of Geological & Nuclear Sciences (GNS), has begun to reduce the risk of exploration. Source rocks have been identified and sophisticated thermal models show that petroleum is being generated and expelled from them as shown by numerous oil and gas seeps onshore. Many potential reservoir sequences have been recognised from outcrop studies and depositional models are being refined. All components of petroleum systems have been demonstrated to be present. The most important deficiency to date is the general lack of high-quality seismic data which would allow recognition of reservoir facies in the subsurface.During early 2005, Crown Minerals, the New Zealand government group charged with promoting and regulating oil and gas exploration, commissioned a high specification regional 2D survey intended to address some of the main data gaps in the offshore East Coast Basin. A broad grid was planned with several regional lines to be acquired with a 12,000 m streamer and infill lines to be acquired with a streamer 8,000 m long. It was expected that the long streamer would increase resolution of Paleogene and Cretaceous units. Several of the lines were actually acquired with a 4,000 m streamer due to unexpectedly high rates of unserviceability. The resulting 2,800 km data set consists of a series of northwest–southeast lines approximately orthogonal to the coast at a spacing of about 10 km as well as several long strike lines.GNS was contracted to produce a series of reports covering source rock distribution, a catalogue of reservoir rocks, a regional seismic interpretation, thermal models and structural reconstruction. The data package and reports are available free of charge to any interested exploration company to accompany the licensing round that was announced on 1 September 2005. The new data set has confirmed the existence of a large, little-deformed basin to the north of North Island and the Bay of Plenty; it has elucidated the complex structure of a large part of the East Coast Basin and has enabled generation of a general sequence stratigraphic model which assists in delineating reservoir targets. On 1 September 2005, the New Zealand government launched a licensing round covering about 43,000 km2 of the East Coast Basin, from the far offshore East Cape Ridge in the north to the northern Wairarapa coast in the south. Four blocks (I, J, K and L) were on offer for a competitive staged work programme bid, closing on 17 February 2006.


2019 ◽  
Vol 63 (4) ◽  
pp. 713-745
Author(s):  
Steven Gilbers ◽  
Nienke Hoeksema ◽  
Kees de Bot ◽  
Wander Lowie

Regional variation in African-American English (AAE) is especially salient to its speakers involved with hip-hop culture, as hip-hop assigns great importance to regional identity and regional accents are a key means of expressing regional identity. However, little is known about AAE regional variation regarding prosodic rhythm and melody. In hip-hop music, regional variation can also be observed, with different regions’ rap performances being characterized by distinct “flows” (i.e., rhythmic and melodic delivery), an observation which has not been quantitatively investigated yet. This study concerns regional variation in AAE speech and rap, specifically regarding the United States’ East and West Coasts. It investigates how East Coast and West Coast AAE prosody are distinct, how East Coast and West Coast rap flows differ, and whether the two domains follow a similar pattern: more rhythmic and melodic variation on the West Coast compared to the East Coast for both speech and rap. To this end, free speech and rap recordings of 16 prominent African-American members of the East Coast and West Coast hip-hop communities were phonetically analyzed regarding rhythm (e.g., syllable isochrony and musical timing) and melody (i.e., pitch fluctuation) using a combination of existing and novel methodological approaches. The results mostly confirm the hypotheses that East Coast AAE speech and rap are less rhythmically diverse and more monotone than West Coast AAE speech and rap, respectively. They also show that regional variation in AAE prosody and rap flows pattern in similar ways, suggesting a connection between rhythm and melody in language and music.


2010 ◽  
Vol 10 (3) ◽  
pp. 14-35 ◽  
Author(s):  
Jeremy Coggins ◽  
Robert Fenwick Elliott ◽  
Matthew Bell

This article considers the success of the two distinct construction industry payment legislative models operating in Australia – “East Coast” and “West Coast” – in achieving their objective of improving cash flow throughout the construction industry. Success parameters are identified by the authors – namely: the levels of justice afforded by the legislation, the administrative and legal burden generated by the legislation, and the impact of the legislation on the relationships between the contracting parties – which are used as a basis to discuss and compare the performances of the East and West Coast models. It is concluded that the West Coast model provides a more just dispute resolution process, generates less administrative and legal burden, and is more conducive towards establishing positive relationships between contracting parties. However, it is recognised that there is a need for more data to be gathered from construction industry stakeholders before any firm recommendations can start to be made as to the most appropriate conceptual framework and detail for a harmonised approach.


Sign in / Sign up

Export Citation Format

Share Document