South African War, Union, Segregation

2020 ◽  
Author(s):  
Goolam Vahed
Keyword(s):  
South Africa ◽  
Twentieth Century ◽  
South African ◽  
The South ◽  
South Africans ◽  
South African War ◽  
Black South Africans ◽  
Black Resistance ◽  
Late Nineteenth

This chapter examines the politics of late nineteenth- and early twentieth-century South Africa. It considers the South African War and itsrole in shaping modern South Africa through the postwar program of reconstruction under the watch of Milner’s kindergarten, in the context of the British imperial project. Factors that led to the war are outlined, including the role of Randlords, followed by a discussion of the reconciliation between the British and the Boers at the expense of black South Africans, the standoff between Smuts and Gandhi, reconstruction, segregation, the marginalization of black South Africans, and the genesis of organized black resistance to white minority rule under which union was forged.

South Africa and Scotland in the First World War

2016 ◽  
Author(s):  
Jonathan Hyslop
Keyword(s):  
South Africa ◽  
South African ◽  
British Empire ◽  
The South ◽  
Political Identities ◽  
South Africans ◽  
The First World War ◽  
Battle Of The Somme ◽  
First World

This chapter discusses the powerful and long-lasting impact Scottish military symbolism on the formation of military culture in South Africa. Drawing on the work of John MacKenzie and Jonathan Hyslop’s notion of ‘military Scottishness’, this chapter analyses how Scottish identity both interacted with the formation of political identities in South Africa, and ‘looped back’ to connect with changing forms of national identity in Scotland itself. In particular, it addresses how the South Africans’ heroic role at Delville Wood, during the Battle of the Somme, became a putative symbol of this racialised ‘South Africanism’. The South African Brigade included a battalion of so-called ‘South African Scottish’ which reflected the phenomenon of military Scottishness. Overall, the chapter looks at the way in which the representations of the role of the South African troops involved an interplay between British empire loyalism, white South African political identities, and Scottishness.

Conclusion

2017 ◽  
Author(s):  
John Boje
Keyword(s):  
South Africa ◽  
Twentieth Century ◽  
South African ◽  
Military Occupation ◽  
Primary Concern ◽  
Racial Oppression ◽  
The South ◽  
South African War

This book concludes with a discussion of three critical variables that determine the success of any military occupation and whether they were all met in the case of Winsburg after the end of the South African War: the total devastation of a country that compels it to acknowledge its need for help in reconstruction; the perception of a common threat to both parties; and credible guarantees of the occupying power’s intention to withdraw. If an occupying power adds an ideological element to its primary concern of establishing a dispensation that poses no threat to its interests, occupation is prolonged and nationalism is stimulated. This conclusion also shows that blacks continued to suffer after the war, with the Boers and British both blocking any suggestion of advance. Finally, it considers the evolution of a system of racial oppression in South Africa that was to bedevil the country for much of the twentieth century, lending credence to the notion that Britain’s occupation of Winsburg was an imperfect one.

Injustice at Both Ends: Pre- and Post-apartheid Literary Approaches to Injustice, Sentiment and Humanism in the Work of C. Louis Leipoldt, Pumla Gobodo-Madikizela and the Film Invictus

2015 ◽  
Author(s):  
Riaan Oppelt
Keyword(s):  
South Africa ◽  
Twentieth Century ◽  
South African ◽  
Human Being ◽  
Perceived Injustice ◽  
The South ◽  
South African War ◽  
Early Twentieth Century ◽  
The One

This chapter offers an historical reading of injustices in South Africa. Drawing on South African fiction as well as the medium of film, it documents the injustice of the sociohistorical constellation after the South African War on to the one during apartheid. The chapter analyses C. Louis Leipoldt's novel The Mask, a depiction of perceived injustice on the part of early twentieth-century Afrikaners in South Africa, along with the book A Human Being Died That Night by Pumla Gobodo-Madikizela and the film Invictus for their contributions to the concept of African humanism. The chapter also discusses the legacy of Nelson Mandela's humanism, with its emphasis on the communal effort against mass injustice.

scholarly journals Saving for Tomorrow: Does the Level of Financial Literacy in the South African Working Class Matter?

2018 ◽  
Vol 22 ◽  
Author(s):  
Matwale Reon Matemane
Keyword(s):  
South Africa ◽  
Working Class ◽  
South African ◽  
Financial Literacy ◽  
Financial Services ◽  
The South ◽  
South Africans ◽  
Descriptive Research ◽  
Black South Africans ◽  
Apartheid Regime

Financial literacy has been identified in previous studies as an area that has not been researched extensively in South Africa. This is particularly true for the working class of black South Africans, who have been previously disadvantaged and were excluded from the mainstream economy and financial services under the apartheid regime. Lower savings and over-indebtedness in this group can be attributed to lower levels of financial literacy. The aim of this study is to examine financial literacy of black South Africans with a commerce tertiary qualification working in Pretoria and Johannesburg, based on descriptive research and structured questionnaires. In total, 171 participants who work in different sectors of the economy and who live in Gauteng were surveyed. The study found that although people with a commerce tertiary qualification are more financially literate than those with non-commerce tertiary qualification, black South Africans nevertheless are less financially literate than their coloured, Indian and white counterparts. Additionally, financial literacy is a significant predictor of individuals’ saving habits.

scholarly journals The poor in the Psalms and in Tsepo Tshola’s song Indlala: African liberationist remarks

2016 ◽  
Vol 72 (1) ◽  
Author(s):  
V. Ndikhokele N. Mtshiselwa
Keyword(s):  
South Africa ◽  
South African ◽  
Theoretical Framework ◽  
South African Context ◽  
The South ◽  
South Africans ◽  
The Poor ◽  
Black South Africans ◽  
African Context

This article sets out to investigate how an African liberationist paradigm could be used in South Africa as a theoretical framework that shapes an inquiry into the issue of poverty in the Book of Psalms. The poor in the Davidic collections of psalms (cf. Ps 10; 23, 72; 109) will therefore be examined within the South African context in order to probe the liberating possibilities that the psalms could offer to poor black South Africans, and most importantly when the text is read in dialogue with Tsepo Tshola’s liberationist song Indlala [Starvation]. Firstly, this article discusses an African liberationist paradigm with the view to anchor the reading of psalms within a theoretical framework. Secondly, within that framework, this article uses the song Indlala as a hermeneutical tool to unlock the reality of poverty in South Africa. Thirdly, guided by an African liberationist framework the article teases out th ecategories and voices of the poor in the psalms. In the end, this article argues that the reading of poor in the Psalms, particularly with an African liberationist lens could have liberating implications for poor black South Africans.

Black South Africans Must "Schedule Their Suffering"

Worldview ◽  
1979 ◽  
Vol 22 (3) ◽  
pp. 24-36
Author(s):  
Benjamin Pogrund
Keyword(s):  
South Africa ◽  
South African ◽  
Population Group ◽  
The South ◽  
Single Population ◽  
South Africans ◽  
Direct Descendant ◽  
Black South Africans ◽  
Political Actions

Chief Gatsha Buthelezi is a dazzling, and controversial, figure on the South African scene. Of royal blood—a direct descendant of the great Zulu warrior kings of the last century—he draws the natural respect of many of the country's nearly five million Zulus. They form the biggest single population group, outstripping the ruling whites in number. Buthelezi is as conscious of his hereditary role as are his followersThrough his political actions of unceasing attack against racial apartheid, Buthelezi, aged fifty, also earns the support of many other blacks. He is a vocal and articulate proponent of a united and nonracial South Africa, which brings him white liberal support.

scholarly journals The Ecumenical Struggle in South Africa: The Role of Ecumenical Movements and Organisations in Liberation Movements to 1965

2015 ◽  
Vol 17 (3) ◽  
pp. 269-282
Author(s):  
Graham A Duncan ◽  
Anthony Egan
Keyword(s):  
South Africa ◽  
Twentieth Century ◽  
South African ◽  
Significant Contribution ◽  
The South ◽  
South African Council ◽  
Liberation Movements ◽  
Outstanding Work ◽  
Catholic Bishops

When we contemplate ecumenism in South Africa in the twentieth century, we often automatically think of the outstanding work of the South African Council of Churches during the years of apartheid. However, it had two precursors in the General Missionary Conference of South Africa (1904–36) and the Christian Council of South Africa (1936–68). Parallel yet integral to these developments we note the significant contribution of the South African Catholic Bishops’ Conference. These did not originate or exist in a vacuum but responded to the needs and currents in society and were active in the midst of para-movements such as the Christian Institute.

scholarly journals Truth and reconciliation in South Africa: Hindu experiences and concerns

2004 ◽  
Vol 60 (4) ◽  
Author(s):  
P.G.J. Meiring
Keyword(s):  
South Africa ◽  
South African ◽  
Truth And Reconciliation Commission ◽  
Faith Communities ◽  
The South ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
Hindu Community ◽  
The Way

The author who served on the South African Truth and Reconciliation Commission (TRC), focuses on the Hindu experience in South Africa during the apartheid years. At a special TRC Hearing for Faith Communities (East London, 17-19 November 1997) two submissions by local Hindu leaders were tabled. Taking his cues from those submissions, the author discusses four issues: the way the Hindu community suffered during these years, the way in which some members of the Hindu community supported the system of apartheid, the role of Hindus in the struggle against apartheid, and finally the contribution of the Hindu community towards reconciliation in South Africa. In conclusion some notes on how Hindus and Christians may work together in th

scholarly journals Rapid and Successful Implementation of a COVID-19 Convalescent Plasma Programme—The South African Experience

Viruses ◽  
2021 ◽  
Vol 13 (10) ◽  
pp. 2050
Author(s):  
Tanya Nadia Glatt ◽  
Caroline Hilton ◽  
Cynthia Nyoni ◽  
Avril Swarts ◽  
Ronel Swanevelder ◽  
...  
Keyword(s):  
South Africa ◽  
South African ◽  
Successful Implementation ◽  
Western Cape ◽  
The South ◽  
South Africans ◽  
African Experience ◽  
Antibody Titres ◽  
Investigational Therapies ◽  
Set Up

Background: COVID-19 convalescent plasma (CCP) has been considered internationally as a treatment option for COVID-19. CCP refers to plasma collected from donors who have recovered from and made antibodies to SARS-CoV-2. To date, convalescent plasma has not been collected in South Africa. As other investigational therapies and vaccination were not widely accessible, there was an urgent need to implement a CCP manufacture programme to service South Africans. Methods: The South African National Blood Service and the Western Cape Blood Service implemented a CCP programme that included CCP collection, processing, testing and storage. CCP units were tested for SARS-CoV-2 Spike ELISA and neutralising antibodies and routine blood transfusion parameters. CCP units from previously pregnant females were tested for anti-HLA and anti-HNA antibodies. Results: A total of 987 CCP units were collected from 243 donors, with a median of three donations per donor. Half of the CCP units had neutralising antibody titres of >1:160. One CCP unit was positive on the TPHA serology. All CCP units tested for anti-HLA antibodies were positive. Conclusion: Within three months of the first COVID-19 diagnosis in South Africa, a fully operational CCP programme was set up across South Africa. The infrastructure and skills implemented will likely benefit South Africans in this and future pandemics.

scholarly journals The Bantu Presbyterian Church of South Africa and Ecumenism: 1923–1939

2017 ◽  
Vol 43 (3) ◽  
Author(s):  
Graham Duncan
Keyword(s):  
South Africa ◽  
Twentieth Century ◽  
South African ◽  
General Assembly ◽  
The South ◽  
Main Thrust ◽  
Church Of Scotland ◽  
Presbyterian Church ◽  
Free Church ◽  
Presbyterian Churches

The Bantu Presbyterian Church of South Africa (BPCSA) was birthed out of a quest for union amongst Presbyterians, which began in the 1890s more than 30 years before it was actually established as the fruit of the mission of the United Free Church of Scotland in 1923. From that date onwards church union hardly ever disappeared from the agenda of the highest court of the denomination, the General Assembly. During the twentieth century such discussions involved two of the three other Presbyterian churches and the Congregational Union of South Africa. In addition, the BPCSA has maintained a high ecumenical profile in both the South African and global contexts. The main thrust of this article describes and analyses the vicissitudes of Presbyterian conversations during the period 1923–39

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