Ontological Well-being and the Effects of Race in South Africa

2020 ◽  
Author(s):  
Crain Soudien
Keyword(s):  
South Africa ◽  
South African ◽  
Well Being ◽  
Social Attitudes ◽  
Social Difference ◽  
The South ◽  
South Africans ◽  
Self Confidence ◽  
Prejudice And Discrimination ◽  
Analyze Data

The concept of ontological insecurity draws attention to uncertainty, instability, and threats to autonomy, as these relate to people’s identities. It has connections to the idea of practical consciousness or the cognitive and emotive anchors that enable people to feel secure. The experience of racism has important implications for ontological insecurity. Racism as an experience profoundly dehumanizes a person. Despite the multiple affinities ontology has with questions of race and inequality, the idea of ontological insecurity has not been used widely in discussions of social difference. The concept can help explore the effects of prejudice and discrimination as they relate to a person or group’s whole sense of being. These ideas are used to analyze data from the South African Social Attitudes Surveys conducted between 2003 and 2016. In the surveys young South Africans report feelings of dampened capacity—a diminishing of their self-confidence. Race was a factor in these feelings; however, it was not determinative in a totalizing sense.

scholarly journals Rapid and Successful Implementation of a COVID-19 Convalescent Plasma Programme—The South African Experience

Viruses ◽  
2021 ◽  
Vol 13 (10) ◽  
pp. 2050
Author(s):  
Tanya Nadia Glatt ◽  
Caroline Hilton ◽  
Cynthia Nyoni ◽  
Avril Swarts ◽  
Ronel Swanevelder ◽  
...  
Keyword(s):  
South Africa ◽  
South African ◽  
Successful Implementation ◽  
Western Cape ◽  
The South ◽  
South Africans ◽  
African Experience ◽  
Antibody Titres ◽  
Investigational Therapies ◽  
Set Up

Background: COVID-19 convalescent plasma (CCP) has been considered internationally as a treatment option for COVID-19. CCP refers to plasma collected from donors who have recovered from and made antibodies to SARS-CoV-2. To date, convalescent plasma has not been collected in South Africa. As other investigational therapies and vaccination were not widely accessible, there was an urgent need to implement a CCP manufacture programme to service South Africans. Methods: The South African National Blood Service and the Western Cape Blood Service implemented a CCP programme that included CCP collection, processing, testing and storage. CCP units were tested for SARS-CoV-2 Spike ELISA and neutralising antibodies and routine blood transfusion parameters. CCP units from previously pregnant females were tested for anti-HLA and anti-HNA antibodies. Results: A total of 987 CCP units were collected from 243 donors, with a median of three donations per donor. Half of the CCP units had neutralising antibody titres of >1:160. One CCP unit was positive on the TPHA serology. All CCP units tested for anti-HLA antibodies were positive. Conclusion: Within three months of the first COVID-19 diagnosis in South Africa, a fully operational CCP programme was set up across South Africa. The infrastructure and skills implemented will likely benefit South Africans in this and future pandemics.

South Africa and Scotland in the First World War

2016 ◽  
Author(s):  
Jonathan Hyslop
Keyword(s):  
South Africa ◽  
South African ◽  
British Empire ◽  
The South ◽  
Political Identities ◽  
South Africans ◽  
The First World War ◽  
Battle Of The Somme ◽  
First World

This chapter discusses the powerful and long-lasting impact Scottish military symbolism on the formation of military culture in South Africa. Drawing on the work of John MacKenzie and Jonathan Hyslop’s notion of ‘military Scottishness’, this chapter analyses how Scottish identity both interacted with the formation of political identities in South Africa, and ‘looped back’ to connect with changing forms of national identity in Scotland itself. In particular, it addresses how the South Africans’ heroic role at Delville Wood, during the Battle of the Somme, became a putative symbol of this racialised ‘South Africanism’. The South African Brigade included a battalion of so-called ‘South African Scottish’ which reflected the phenomenon of military Scottishness. Overall, the chapter looks at the way in which the representations of the role of the South African troops involved an interplay between British empire loyalism, white South African political identities, and Scottishness.

Pathways through homelessness: the perceptions of homeless children in Pietermaritzburg, South Africa

2020 ◽  
Vol 15 (3) ◽  
pp. 141-160
Author(s):  
Anna Wilshire Jones Bornman ◽  
Carol Jean Mitchell
Keyword(s):  
South Africa ◽  
South African ◽  
Well Being ◽  
South African Context ◽  
Homeless Children ◽  
The South ◽  
Research Attention ◽  
Content Type ◽  
Factors Influencing ◽  
African Context

Purpose The purpose of this study was to explore children’s pathways through homelessness within the South African context, with particular attention paid to pathways out of homelessness. This study focusses on factors influencing children’s successful transitions out of homelessness. Design/methodology/approach A qualitative exploratory design was used, using interviews with nine children who had exited or were in the process of exiting homelessness. Interviews were conducted at a children’s shelter in Pietermaritzburg or in the children’s home environments. Interviews were analysed thematically. Findings An ecological framework was used to frame the factors influencing children’s pathways in, through and out of homelessness in the children’s narratives. These included institutions, relationships and intrapersonal strengths and resources. The study suggested that constructive relationships with shelter staff and parental figures, as well as intrapersonal strengths, were the most prominent factors in children successfully negotiating their way through their homelessness. The importance of a relationship with the paternal family within some African cultures was also a point of leverage. Research limitations/implications Implications for policy and practise include the need for systemic change, as well as greater support for shelters and shelter staff. The issue of rivalry in the shelter context and the role of the paternal family in the reintegration process require more research attention. The research is limited to homeless children in Pietermaritzburg, South Africa. Practical implications This study provided feedback to the shelter regarding their strategies for assisting homeless children off the streets. It further provided evidence for the importance of the work of the shelter, to strengthen advocacy efforts. This may be useful to others in similar circumstances. Social implications This study highlights the importance of macrosystemic interventions in the efforts to assist homeless children, while at the same time not ignoring the inter and intra, personal elements to enhancing their well-being. Originality/value This paper is singular in its exploration of factors influencing children’s successful transitions out of homelessness within the South African context.

‘Bending the rules’: South African Refugees in the UK, 1960–1980

2011 ◽  
Author(s):  
Shula Marks
Keyword(s):  
South Africa ◽  
South African ◽  
Educational Environment ◽  
Highly Qualified ◽  
The South ◽  
African Refugees ◽  
South Africans ◽  
The Social ◽  
The 1960S ◽  
The Uk

In this chapter, the author reflects on her long personal association with the Society for the Protection of Science and Learning (SPSL)/Council for Assisting Refugee Academics and many of its South African grantees. The academic refugees who came to the SPSL's notice in the 1960s, specially the South Africans, bent the ‘rules’ and signalled the new ways in which the SPSL was going to have to work in a very changed social and educational environment in Britain, and equally great changes in the nature of the academic refugees. Before the rise of Hitler, German scholars had advanced the frontiers of knowledge in the sciences, the social sciences, and the humanities. And in many of these fields the Jews of Central Europe had played a crucial role. Increasingly from the 1960s, however, many of the refugee academics to the UK were from the so-called ‘third world’, especially Latin America and countries just emerging from colonialism in Africa. Academic refugees from South Africa formed something of a bridge between the old and the new. While most of the South African grantees were white and from institutions modelled on British universities, they were on the whole younger and less highly qualified than the earlier generation of grantees. The very small number of Africans assisted at this time were in fact far more eminent; significantly, however, they were the very first Africans to be assisted by the Society.

scholarly journals An ethical analysis of the implementation of poverty reduction policies in South Africa and Chile and their implications for the Church

2014 ◽  
Vol 70 (1) ◽  
Author(s):  
Louise Kretzschmar
Keyword(s):  
South Africa ◽  
South African ◽  
Poverty Reduction ◽  
Christian Ethics ◽  
Ethical Analysis ◽  
The South ◽  
Academic Field ◽  
South Africans ◽  
The Church ◽  
Practical Implications

The focus of this contribution is the issue of poverty reduction within the South African and Chilean contexts. It is rooted in the academic field of Christian Ethics and also draws on several texts from the human and economic sciences. Policies adopted and practical steps taken to overcome poverty by the respective governments between 1990 and 2012 are evaluated and the theological and practical implications of poverty for the church are briefly highlighted. Despite differences between these two countries, South Africans can learn much from the Chilean policy and its implementation.

The Comintern, South Africa and the Black Diaspora

1975 ◽  
Vol 37 (2) ◽  
pp. 200-234 ◽  
Author(s):  
Sheridan Johns
Keyword(s):  
South Africa ◽  
South African ◽  
Communist Party ◽  
Black Diaspora ◽  
Equal Rights ◽  
The South ◽  
South Africans ◽  
Significant Wave

In late 1927 the Communist Party of South Africa learned with surprise and shock that the Communist International (Comintern) in Moscow had drafted a radical new policy for its distant affiliate in southernmost Africa, the only communist party south of the Sahara. The new policy, focused upon the slogan, “an independent native South African republic, as a stage towards a workers' and peasants' government with full, equal rights for all races, black, colored, and white” seemed to a majority of the small multiracial membership of the South African party to be directly counter to the old policy which, after a difficult process of internal disagreements and tactical reorientation, was bringing its first significant wave of recruits and support among the black majority of the country. The slogan proposed from Moscow, quenching dreams of socialism, generated widespread opposition within the party, but an unhearing Comintern decreed in October, 1928, that the South Africans must accept the new line. The consequences of the imposition of the new slogan and the subsequent bolshevization of the party shook the Communist Party of South Africa to its roots.

Religion as Race, Recognition as Democracy

2011 ◽  
Vol 637 (1) ◽  
pp. 148-164 ◽  
Author(s):  
Noah Tamarkin
Keyword(s):  
South Africa ◽  
South African ◽  
African State ◽  
The South ◽  
South Africans ◽  
Black Jews ◽  
Politics Of Race ◽  
Media Discourses ◽  
Forms Of Violence ◽  
Past Injustices

Apartheid South Africa enacted physical, structural, and symbolic forms of violence on racially marked South Africans, and postapartheid South Africa has enacted ambitious—though also limited—laws, policies, and processes to address past injustices. In this article, the author traces the South African political histories of one self-defined group, the Lemba, to understand how the violence they collectively experienced when the apartheid state did not acknowledge their ethnic existence continues to shape their ideas of the promise of democracy to address all past injustices, including the injustice of nonrecognition. The Lemba are known internationally for their participation in DNA tests that indicated their Jewish ancestry. In media discourses, their racialization as black Jews has obscured their racialization as black South Africans: they are presented as seeking solely to become recognized as Jews. The author demonstrates that they have in fact sought recognition as a distinct African ethnic group from the South African state consistently since the 1950s. Lemba recognition efforts show that the violence of nonrecognition is a feature of South African multicultural democracy in addition to being part of the apartheid past. The author argues that the racialization of religion that positions the Lemba as genetic Jews simplifies and distorts their histories and politics of race in South Africa.

scholarly journals Neither Adopted nor Borrowed: A Critique of the Conception of the South African Bill of Rights

2020 ◽  
Vol 23 ◽  
pp. 1-26
Author(s):  
Felix Dube
Keyword(s):  
South Africa ◽  
Human Rights ◽  
South African ◽  
Bill Of Rights ◽  
The South ◽  
International Human Rights ◽  
South Africans ◽  
The People ◽  
Human Rights Movement ◽  
International Human

The failure of the post-apartheid government to deliver on some of the promises of the South African Bill of Rights, coupled with the appropriation of the Bill of Rights by the international human rights movement, create the impression that the Bill of Rights is a neo-liberal instrument which is irrelevant to the needs of South Africans and the realities of their circumstances. If the people of South Africa are convinced that the Bill of Rights embraces a Western agenda more than it expresses their collective aspirations, it will lose its legitimacy. While acknowledging that the conception of the Bill of Rights is contested between the international human rights movement and some South Africans, this article shows that the Bill of Rights was neither adopted nor borrowed from the international human rights movement. South Africans did not assimilate the International Bill of Rights but conceived their own Bill of Rights in the early decades of the 20th Century. The conception of the South African Bill of Rights was a response to colonialism and apartheid and was not a consequence of tutelage by the international human rights movement.

scholarly journals NEW BLOOD: Implications of en masse recruitment for the South African Police Service

2016 ◽  
Author(s):  
David Bruce
Keyword(s):  
South Africa ◽  
South African ◽  
Civil Service ◽  
Class Formation ◽  
The South ◽  
Police Service ◽  
South Africans ◽  
South African Police Service ◽  
And Gender ◽  
South African Police

This article is concerned with the process of en masse recruitment implemented within the South African Police Service since 2002. As a result of this process the personnel strength of the SAPS has increased dramatically from 120 549 in 2002 to 199 345 in 2012, an increase of over 65%. A large proportion of SAPS personnel are now people who have joined since 1994 and particularly since 2002. En masse recruitment has in part addressed the legacy of apartheid by promoting racial and gender representativeness in the SAPS. In so doing it has facilitated entry into the civil service by a significant number of black, and particularly African,South Africans, thus contributing to ‘class formation’. At the same time the process does not ensure political non-partisanship on the part of the SAPS. It also has not necessarily contributed to ‘better policing’ in South Africa. While it may have increased the potential that the SAPS will enjoy legitimacy, this cannot be achieved by recruitment alone.

The United States and South Africa: Human Investment

1987 ◽  
Vol 16 (1) ◽  
pp. 24-29
Author(s):  
Aaron Segal
Keyword(s):  
South Africa ◽  
South African ◽  
New South ◽  
The United States ◽  
South African Government ◽  
The South ◽  
African Government ◽  
South Africans ◽  
Constructive Engagement ◽  
And Training

The impassioned debate between those who support sanctions in order to bring about change in South Africa and those who favor “constructive engagement” misses the point. Each side assumes that the problem is to exercise U.S. leverage and pressure on the South African government. It is not. Instead the opportunity is for the U.S. to assist in human investment to help South Africans to acquire the education, skills and training to build their own future. Pressure may or may not contribute to the South African government changing its policies and practices. Investment in human resources has a more reliable payoff in terms of individuals capable of participating in building a new South Africa.

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