The Light of the Flame

Author(s):  
Eleni Bintsi

This chapter presents a study of light, in particular light produced by flame, by investigating the most representative lighting devices used in preindustrial Greece. The symbolism of lighting devices in traditional Greek society, used either out of necessity or in ritual ceremonies and customs as well as in representations in art and in social discourse, is examined to reveal aspects of that society, its common beliefs, and its social differentiation. The oral literature, the myths and sayings still in use in Greek language, are studied as cognitive instruments, as forms of thought, to understand the way people interpret the world and act within it. Finally, the oil lamp, and its ceremonial use in Modern Greek society, which is closely connected to the Orthodox Christian rituals, is interpreted as a symbol that represents national and cultural identities.

2017 ◽  
Vol 225 (4) ◽  
pp. 324-335 ◽  
Author(s):  
Dimitrios Barkas ◽  
Xenia Chryssochoou

Abstract. This research took place just after the end of the protests following the killing of a 16-year-old boy by a policeman in Greece in December 2008. Participants (N = 224) were 16-year-olds in different schools in Attiki. Informed by the Politicized Collective Identity Model ( Simon & Klandermans, 2001 ), a questionnaire measuring grievances, adversarial attributions, emotions, vulnerability, identifications with students and activists, and questions about justice and Greek society in the future, as well as about youngsters’ participation in different actions, was completed. Four profiles of the participants emerged from a cluster analysis using representations of the conflict, emotions, and identifications with activists and students. These profiles differed on beliefs about the future of Greece, participants’ economic vulnerability, and forms of participation. Importantly, the clusters corresponded to students from schools of different socioeconomic areas. The results indicate that the way young people interpret the events and the context, their levels of identification, and the way they represent society are important factors of their political socialization that impacts on their forms of participation. Political socialization seems to be related to youngsters’ position in society which probably constitutes an important anchoring point of their interpretation of the world.


2021 ◽  
Vol 7 (2) ◽  
pp. 171-177
Author(s):  
I. V. Tresorukova

 The paper deals with the semantic category of temporal irreality, based on the phraseological units (PUs) of the Modern Greek language. The phraseology as an anthropocentric linguistics sphere uses the phenomena of the surrounding world, including temporality, which are perceived through the prism of the national linguistic picture of the world. The linguistic model of perception and reproduction of unreality is expressed in grammatical and semantic categories. Structural PUs’ components form specific images of the linguistic picture of the world of the native speaker of the Modern Greek language, associated with extra-linguistic and linguistic factors. The author uses the continuous sampling method and analyzes various components related to different cultural codes. As a result the systematic nature of syntactic models of PUs reveals a certain typology of the methods of their formation. The article is intended for specialists in the field of studying and teaching the Greek language and can be used in comparative and typological studies of the Balkan studies.


2002 ◽  
Vol 26 (3) ◽  
pp. 219-252 ◽  
Author(s):  
Assimakis Tseronis

The publication of a dictionary is a means to describe, codify and ultimately standardise a language. This process is complicated by the lexicographer’s own attitude towards the language and the public’s sensitivity on language matters. The recent publication of the two most authoritative dictionaries of Modern Greek and their respective lexical coverage reveals the continuing survival of the underlying ideologies of the two sponsoring institutions concerning the history of the Greek language, as well as their opposing standpoints on the language question over the past decades, some 25 years after the constitutional resolution of the Greek diglossia, affecting the way they describe the synchronic state of language. The two dictionaries proceed from opposing starting points in attempting to influence and set a pace for the standardisation of Modern Greek by presenting two different aspects of the synchronic state of Greek, one of which focuses on the long history of the language and thus takes the present state to be only a link in an uninterrupted chain dating from antiquity, and the other of which focuses on the present state of Greek and thus takes this fully developed autonomous code to be the outcome of past linguistic processes and socio-cultural changes in response to the linguistic community’s present needs. The absence of a sufficiently representative corpus has restrained the descriptive capacity of the two dictionaries and has given space for ideology to come into play, despite the fact that both dictionaries have made concessions in order to account for the present-day Greek language.


2012 ◽  
Vol 5 ◽  
pp. 1-8
Author(s):  
George Alexandropoulos

This paper studies the function of the set and frozen fixed expressions in Modern Greek in news, media and advertising. Its purpose is to describe, through the building of a digital corpus the way that newspapers, magazines, TV programs and advertisements use these expressions and understand the reason for their stabilization and change into types.


2020 ◽  
Vol 16 ◽  
pp. 73
Author(s):  
Rea Grigoriou

This article explores the dramaturgy of modern Greek playwrights, among others Vassilis Katsikonouris, Giannis Tsiros, Michalis Reppas, Thanasis Papathanasiou and Lena Kitsopoulou. It looks at how these dramatists approach the theme of “alterity” when in their dramatic productions it acquires the meaning of a different ethnic, religious, social and cultural element. It mainly reflects on the roles of the dramatic characters within the multiculturalist environment as it manifested in Greek society in the 1990s and at the beginning of the twenty-first century. The notion of “different” is also examined by drawing on political views of racist and nationalistic ideologies that emerge in the dramatic situations. The dramaturgical analysis is also comparatively combined with the way theatre reviewers and the audiences have received the productions, since the plays’ various interpretations by contemporary directors is considered of the utmost importance.


1996 ◽  
Vol 43 (1) ◽  
pp. 11-30 ◽  
Author(s):  
Lynette G. Mitchell ◽  
P. J. Rhodes
Keyword(s):  

The Greeks divided their world into a number of contrasting categories which cut across and dissected each other: Greek and barbarian, slave and free, friend and enemy, insider and outsider, us and them. This essentially bipartite view of the world (although the dualism changed according to circumstance) affected the way Greek society worked, and the way that the Greeks thought about themselves. In this pair of papers, Professor Rhodes and I will be concerned only with one of these oppositions, friends and enemies.


Human Affairs ◽  
2007 ◽  
Vol 17 (2) ◽  
Author(s):  
Kirsten Simonsen

Practice, Spatiality and Embodied Emotions: An Outline of a Geography of PracticeThe paper outlines an approach to social analysis/human geography taking off from a social ontology of practice. This means a focus of attention to embodied or practical knowledges and their formation in people's everyday lives, to the world of experiences and emotions, and to the infinitude of encounters through which we make the world and are made by it in turn. The paper proceeds in three parts. First, considering the way in which subjectivity and identity are created in and through practices sets the ground. The two following sections are extensions from that discussing "embodiment and spatiality" and "affectivity and emotion" respectively. The purpose is threefold; to develop the sensuous character of practice, to consider the spatialities involved in that character, and to discuss possible developments including power and the social differentiation of bodies. The paper is concluded by a short discussion of the geographies following from the suggested account.


2021 ◽  
Vol 12 (12) ◽  
pp. 319
Author(s):  
Vojkan B. Stojičić ◽  
Martha P. Lampropoulou

This paper attempts to highlight common errors made by Serbian learners of L2 Modern Greek in relation to verbal aspect. It begins by exploring terms such as aspect and perfectivity in the Modern Greek language and then presents an analysis based on the written performance of our sample group. This analysis is crucial since it examines the way in which the written production of the participants evolved over the four years of their academic studies, something that deepens our understanding of the way this grammatical area is acquired by Serbian learners.


Author(s):  
Vasiliki Matiaki

In a period of intense theological ferment, where social and political changes have shaped a transitional period for the teaching of the RE in the Greek school, the present study, part of which is republished here with a focus on the levels of secularization of Greek parents, is part of my doctoral thesis, which is yet unpublished. It seeks to shed light on, the unknown, until recently, attitudes and positions of parents on Religious Education. The sample of the study consisted of parents and guardians of children of any age (N = 1032). According to the results of the selected analyzes presented here, Religious Education and the Orthodox Christian religion appear without losing its cultural and social value. We therefore conclude that secularization has not eroded the cohesive social fabric of modern Greek society, which continues to be a collective culture. Aims: The main aim of this article is to investigate the attitudes and perceptions of parents and guardians about the teaching of religious education of their children. In this article are presented specific variables from my doctoral dissertation related to secularization levels of the sample of the research. Study Design: The design of the research was based on the assumption that parents and guardians have a special interest in the Religious Education of their children, which is shaped by a variety of factors. Place and Duration of Study: The sample of the research were parents from various regions of Greece. The specific administrations were selected based on "convenience sample". The final application of the research was introduced by distributing printed questionnaires during the period 29/03/2017- 14/12/2017, where 453 questionnaires were completed. During the same period, the questionnaire was formed and sent in electronic form via Google forms, from where 578 completed questionnaires were collected. For this purpose, an e-mail was sent to the country's primary and secondary schools, requesting that it be forwarded to the parents and guardians of the pupils. Methodology: The sample consisted of 1032 parents and quardians of children in any age; about 85% of the subjects of the survey have children at school age (5-18 y); 15% of survey subjects stated that their children are either adults or children in pre-school. Νot any statistically significant difference was found between parents with children of different age.All parents/ guardians were selected in a statistically random way. Regarding the research methodology, the research instrument used was a structured questionnaire. Results: The analysis of the research variables showed that parents and quardians as to their interest and attitude to the Religious Education (hereinafter the RE): they consider important the right to decide on the RE (67%), have a personal interest in the RE (69%), are aware of the parental right to choose their children's RE (74%). and they claim that one's attitude to the RE may be influenced by their parents' attitude towards the Orthodox Christian faith (86%).  As to the character of the RE: They do not reject the purely Orthodox lesson (51% positive and 14% neutral, that means 65% do not reject it). They are not negative in the teaching of other religions, but this is being done distinctly, in separate sections (65%).They agree that Orthodox pupils are treated unequally when they are not taught their faith compared to other religions’ pupils who are taught their faith (65%).  As to the value of the RE: They are in favour of the view that the RE in the Greek school is beneficial (82%) and that it is beneficial because it teaches to the student the message of life of Orthodox Christianity (78%). and that it is important to bring together the student with the parish life of the Church (70%).They are positive supported by the statement that the teaching of Orthodox Christian tradition affects the formation of the child's personality (77%). Conclusion: Secularism has not eroded the cohesive social fabric of modern Greek society and still dominates a collective culture with fairly solid levels of religiousity. However, it is notable to see cultural variation, as a specific analysis has shown that residents from "Rural Area (up to 2,000 inhabitants)" seem less secular, closer to traditional cultural elements.


2019 ◽  
Vol 16 (4) ◽  
pp. 429-443
Author(s):  
Paul Mazey

This article considers how pre-existing music has been employed in British cinema, paying particular attention to the diegetic/nondiegetic boundary and notions of restraint. It explores the significance of the distinction between diegetic music, which exists in the world of the narrative, and nondiegetic music, which does not. It analyses the use of pre-existing operatic music in two British films of the same era and genre: Kind Hearts and Coronets (1949) and The Importance of Being Earnest (1952), and demonstrates how seemingly subtle variations in the way music is used in these films produce markedly different effects. Specifically, it investigates the meaning of the music in its original context and finds that only when this bears a narrative relevance to the film does it cross from the diegetic to the nondiegetic plane. This reveals that whereas music restricted to the diegetic plane may express the outward projection of the characters' emotions, music also heard on the nondiegetic track may reveal a deeper truth about their feelings. In this way, the meaning of the music varies depending upon how it is used. While these two films may differ in whether or not their pre-existing music occupies a nondiegetic or diegetic position in relation to the narrative, both are characteristic of this era of British film-making in using music in an understated manner which expresses a sense of emotional restraint and which marks the films with a particularly British inflection.


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