Minorities and Indigenous Peoples

Author(s):  
Maivân Clech Lâm

This chapter compares and contrasts the separate UN regimes of rights for minorities and for indigenous peoples: their historical antecedents; the conditions and actors behind the emergence of the present regimes; their foundational texts and enabling mechanisms; their common as well as divergent goals. The chapter highlights minorities’ pursuit of equality and non-discrimination. Indigenous peoples, on the other hand, use the normative tool of self-determination, which they hope will help them maintain or regain their traditional lands, territories, and resources that have sustained their physical and cultural survival but are endangered by globalization. The two sets of goals, while appreciably different, are not mutually exclusive; both assert the rights to be equal to and different or separate from dominant populations.

Author(s):  
Laura Zinn

Artikelbeginn:[English title and abstract below] In der Antike und den überlieferten antiken Mythen spielen Visionen bzw. Prophezeiungen und Träume – wie sich beispielsweise am Status des Orakels von Delphi als Omphalos (Giebel 2001, S. 7 f.) oder am vom römischen Philosophen Lukrez beschriebenen Beruf des Traumdeuters (Naf 2004, S. 90 f.) erkennen lasst – eine wichtige Rolle und nehmen ebenfalls politischen Einfluss (Trampedach 2015). Es ist daher nicht verwunderlich, dass auch gegenwärtige Mythenadaptionen, allen voran Rick Riordans Percy Jackson-Reihe bzw. mittlerweile korrekter: Reihen, in denen Percy Jackson mitunter als Crossover-Figur auftritt, auf Orakel, Prophezeiungen, Visionen und Träume vermehrt zurückgreifen.   »Don’t Let Morpheus Seduce You ...«Dreams, Oracles and Visions in Contemporary Retellings of Myths Oracles and dreams, which had a prominent position in antiquity, appear in the wake of the success of Rick Riordan’s Percy Jackson series as frequent motifs in retellings of myths in contemporary young adult fantasy. This article examines three examples: Josephine Angelini’s Starcrossed trilogy (2011 – 2013), the first volume of Richard Normandon’s eponymous series La conspiration des dieux (2009) and Daniela Ohms’s two-volume Insel der Nyx (2013 – 2014). In these novels, the motifs serve to mirror typical topics of adolescence. Through their prophecies, the oracles circumscribe possible alter-native futures, and the protagonists react by either not complying or trying to prevent fulfilment. To regain self-determination, most of the young protagonists, and at least at one point in the narration, rebel against the predictions. Dreams (including daydreams), on the other hand, allow them to explore different concepts of identities. Oracles and dreams therefore become symbols for the changes that occur during adolescence. In this way, the ancient myths are reduced to a backdrop, making these novels similar to other novels in the genre, which might account (to a certain degree at least) for the current popularity of retellings of ancient myths in young adult novels.


Bioethica ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 89
Author(s):  
Αλεξάνδρα Κοζαμάνη (Alexandra Kozamani)

Euthanasia is one of the issues that bioethics deals with, which is one of the outmost importance. Furthermore it is very up-to-date. In Greece and in most countries of the European Union euthanasia has not been subject to specialized legislation. It is only occasionally debated, resulting in tension and conflict. On one hand, people have the right to self determination, so the end of life should be among them. On the other hand, life is considered to be of the highest value and it is the duty of healthcare personnel to guard and preserve it by any means, using their expertise and knowledge.In this paper, a brief report is made to the practices used across countries in the European Union regarding the end of life. Most countries are opposed to euthanasia while acknowledging the right of a patient to refuse or receive treatment. Only three countries have passed bills that legalize euthanasia under strict conditions. The rest, due to sensitivity in this matter, have not yet proceeded in reforming their laws accordingly. It seems that society does not have the necessary reassurances so that they can engulf that issue guarding the true will of a person.


Author(s):  
Hohmann Jessie

This chapter focuses on the rights to identity, existence, and non-assimilation in Articles 7(2), 8, and 43, which together enshrine rights to the protection of indigenous peoples' continued survival and existence, both physically as individuals and as cultural entities in accordance with levels of human dignity and well-being. Indigenous peoples pressed for the inclusion of such principles in the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) in the recognition that pre-existing international, regional, and national laws had failed to protect their survival as communities with distinct cultures, or recognise them as distinct peoples. The three provisions studied in this chapter reflect this central concern of indigenous group/cultural survival and flourishing as peoples. As such, the final agreed text of Articles 7(2), 8, and 43 must be seen as containing norms aimed at the development of existing international law, which would protect and confirm indigenous collectivities in ways not currently recognised or only now emerging.


10.12737/3080 ◽  
2014 ◽  
Vol 2 (1) ◽  
pp. 55-61
Author(s):  
Зеленкина ◽  
Tatyana Zelenkina

Optimized way to nurture parents’ readiness to guide vocational choice of their teenaged children is considered as a consistent element of vocational guidance potential and is scientifically proved. What makes the paper theoretically important, is the fact that the author clarifies the meaning for quite new concepts, as «family vocational guidance potential», «parents’ helpfulness», «successful vocational choice». Families are classified in terms of vocational guidance potential; several limitations in vocational choices of children in each category of families are outlined and illustrated by pictures and tables. Given the accented challenge of insufficient parents’ integration in vocational choices, made by their children, the idea of pilot testing described here, has been to use capabilities of additional professional education establishments to better preparing parents to the mission of facilitating the vocational choices of their children. As a result of parents-children cooperation, the parents are better prepared and eager to help their children in professional self-determination on one hand, while teenagers make more thoughtful vocational choices, on the other hand. Significant results and conclusions are provided, to prove reliability of researching hypothesis, put forward by the author.


2020 ◽  
Vol 1 (2) ◽  
pp. 210-225
Author(s):  
Sonny Dewi Judiasih ◽  
Elycia Feronia Salim ◽  
Agitha Putri Andany Hidayat ◽  
Cynthia Kurniawan ◽  
Rifny Meirizka ◽  
...  

Abstrak Seiring perkembangan zaman, dewasa ini terdapat orang yang berkeinginan mengubah jenis kelaminnya yang disebut sebagai transeksual. Faktor yang menyebabkan seseorang menjadi transeksual selain dari faktor hormonal dapat juga terjadi karena pengaruh faktor lingkungan. Dalam hal ini akan menimbulkan masalah dalam segala aspek hukum dan bidang kehidupan salah satunya terkait dengan pewarisan bagi transeksual. Di Indonesia, eksistensi hukum adat terutama dalam hal waris masih diakui. Masyarakat adat khususnya adat Minangkabau yang menjunjung tinggi nilai-nilai dan norma agama Islam tentunya menolak keberadaan transeksual di lingkungan mereka dan dengan ditolaknya keberadaan transeksual di Adat Minangkabau, transeksual tidak berhak dalam pewarisan dalam waris adat khususnya di Minangkabau. Tujuan dari penulisan ini adalah untuk mengetahui, menjelaskan dan menganalisis tentang pewarisan transeksual dalam Hukum Waris Adat Minangkabau. Kata Kunci : agama, hukum adat, hukum waris, transeksual Abstract Along with the times, there are people who wants to change their sex, which is called transsexual. Factor that cause a person to become transsexual aside from hormonal factors can also occur due to the influence of environmental factors. On the other hand returning to norms and religion is considered to violate the norms and values of custom and religion, in this case, it will cause problems in all aspects of law and life, one of which is related to inheritance for transsexual. In Indonesia, the existence of Adat Law esspecialy in heir matter still recognized. Indigenous peoples especially Adat Minangkabau, who uphold Islamic religious values and norms naturally reject the existence of transsexual in their environment. There fore, transsexual are not entitled to inhertitance in Adat Minangkau in inheritance. The purpose in this paper is to find out, explain, and analyze abput transsexual inhertitance in Minangkabau Adat Law. Keyword : adat law, inheritance adat law, religion, transsexual


2021 ◽  
Vol 2 (2) ◽  
pp. 113-122
Author(s):  
Darrel Manitowabi

The legacy of colonialism in Canada manifests through land dispossession, structural violence and assimilative policies. Casinos are an anomaly emerging in Canada, becoming major economic engines, generating capital for housing, education, health, and language and cultural rejuvenation programs. On the other hand, the literature on Indigenous casinos raises crucial questions about compromised sovereignty, addiction, and neocolonial economic and political entrapment. This article theorises Indigenous casinos as a modern expression of the windigo. In Algonquian oral history, the windigo is a mythic giant cannibal. The underlying meaning of the windigo is the consumption of Indigenous peoples leading to illness and death. One can become a windigo and consume others, and one must always be cautious of this possibility. I propose casinos and Indigenous-provincial gambling revenue agreements are modern-day windigook (plural form of windigo).  This framework provides an urgently needed new theorisation of casinos, grounded in Indigenous epistemology and ontology.


2011 ◽  
Vol 9 (1-2) ◽  
pp. 241-248 ◽  
Author(s):  
The Hi‘iaka Working Group

This policy brief explores the use and expands the conversation on the ability of geospatial technologies to represent Indigenous cultural knowledge. Indigenous peoples’ use of geospatial technologies has already proven to be a critical step for protecting tribal self-determination. However, the ontological frameworks and techniques of Western geospatial technologies differ from those of Indigenous cultures, which inevitably lead to mistranslation and misrepresentation when applied to cultural knowledge. The authors advocate the creation of new technologies that are more conducive to Indigenous ontologies and epistemologies in an effort to break down the barriers to the expression and preservation of cultural heritage and cultural survival.


2018 ◽  
Vol 5 (1) ◽  
Author(s):  
Miriam Zacharia Matinda

The UN General Assembly adopted the Declaration on the Rights of Indigenous Peoples (UNDRIP) in 2007, marking the culmination of thorough negotiations, lobbying and advocacy involving indigenous peoples’ representatives as key actors. Among other rights, the UNDRIP affirms the right to self-determination for indigenous peoples. Also referred to as the right to self-determined development, the right to self-determination, as stated in the UNDRIP, encompasses indigenous communities’ rights to determine their development trajectories. To indigenous peoples, the significance of the right to self-determination includes the promotion of cultural distinctiveness, which is central to their survival as communities. However, women’s rights scholars and activists are sceptical about the emancipatory potential of realising the right to self-determination for indigenous women. In contrast, exercising this right might also entail the perpetuation of gender-based violence and other forms of discrimination, thus heightening women’s fragility and subordination among indigenous communities and beyond. Using UNDRIP and other relevant international and regional human-rights instruments as vantage points, this paper seeks to juxtapose the implementation of the right to self-determination and the realisation of indigenous women’s rights in Tanzania. The article posits that the protection of indigenous women’s rights should form the central pillar of the enjoyment of the right to self-determination. This is because the cultural survival, vitality and continuity of indigenous peoples’ distinctiveness largely hinges on respect for the rights of indigenous women.


2018 ◽  
Vol 2 (1) ◽  
pp. 61-72 ◽  
Author(s):  
O. Ishaq Tijani

Abstract This article comparatively examines the first four novels of Fawziyya Shuwaysh al-Sālim (b. 1949): al-Shams madhbūḥa wa-l-layl maḥbūs (1997), al-Nuwākhidha (1998), Muzūn (2000), Ḥajar ʿalā ḥajar (2003). I argue that these novels reflect not only the stages of the author’s career as a novelist but also of the transition of Kuwaiti women’s fiction from the conventional to the postmodern narrative technique and discourse. Al-Sālim’s first and second novels typically reproduce-albeit subversively-the dominant literary discourse and employ conventional narrative techniques. On the other hand, her millennial-third and fourth-novels signal the inception of the feminist-postmodernist novel in Kuwait; in varying degrees, both texts utilise present-day, globalised linguistic vulgarism and fragmented narrative techniques to explore feminist discourses bordering on female transcendence and self-determination.


2007 ◽  
Vol 15 (1) ◽  
pp. 125-134
Author(s):  
BART KEUNEN

This article explores the concept of ‘Europe’ by using it as a synecdoche for ‘modernity’. The point of departure is Antonio Negri and Michael Hardt's postulate that one can distinguish two Europes and two modernities. Modernity is, on the one hand, the historical tendency towards totalization and exclusion, and, on the other hand, the opposite penchant for fragmentation and anarchic ‘liberative’ thinking. On the basis of this duality, one can talk of a syndrome of modernity, a cultural condition that is determined by the coincidence of two views on sovereignty (self-coercion and self-determination). The article relates the theory of ‘two Europes’ to three historical forms of cultural identity and in particular to the ideals of normality which are involved in them.


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