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Artikelbeginn:[English title and abstract below] Zu den bitteren Erfahrungen einer Corona-Erkrankung kann der Verlust des Geschmackssinns gehören. Es hat sich jedoch gezeigt, dass Menschen auch aufgrund vorangegangener Geschmackserfahrungen schmecken können. Kann der Geschmack eines Gerichts im Gehirn erinnernd abgerufen werden, ist es also möglich zu schmecken, obwohl der Geschmackssinn (temporär) verloren gegangen ist? Ein solches Aufrufen sinnlicher Erfahrungen ist integrativer Bestandteil rezeptionsästhetischer Lektüreaspekte und kann die Bereiche aller Sinneskanäle umfassen: Wird eine innerdiegetische Saite angeschlagen, überträgt sich der Klang aufgrund von Erfahrungswerten in unsere Wahrnehmung. Open the Book, Strike Up the MusicForms and Functions of a Literary Soundtrack This article is based on the premise that literary texts exhibit a diversity of sounds that are not audible in the strict sense of the word. Instead, the literary sound experience is delegated to readers’ imaginations. It is only during the reading process that, depending on the readers’ experiences, sounds can be made ›audible.‹ Within the text, sounds are evoked by different literary devices. These include the use of literary soundtracks, which are generated when individual (pop) songs are quoted or alluded to in the text or the paratext. They also encompass references to band names, song titles or lyrics, or to sound storage media and their specific characteristics or to objects of everyday and popular culture (e.g. T-shirts). For the text analysis, a tool from the field of film music studies is employed: Georg Maas’s differentiation between a tectonic, a syntactic, a semantic and a mediating function of film music is used to discriminate between the diverse functions of pop music literary soundtracks. Thus, a theory that spans different media is deployed across another media boundary in order to illustrate the role of pop music in contemporary literary texts for young adults.

Lyrikline

Artikelbeginn:[English title and abstract below] Der Rhythmus wählt mich und erstrahlt in mirIch bin der Geige Klang, nicht ihr SpielerMahmud Darwish Als literarischer Veranstalter mit Schwerpunkt Poesie hatte die Literaturwerkstatt Berlin, Initiatorin von Lyrikline und 2016 in Haus für Poesie umbenannt, vor 1998 bereits viele überzeugende Erfahrungen mit den ≫Berliner Sommernächten der Lyrik≪ gemacht, sodass von Anfang an klar war, dass Stimme und Vortrag bei unserem Vorhaben eine zentrale Rolle spielen müssen. Als wir anfingen, wollten wir mit Lyrikline eine Anlaufstelle im Internet schaffen, die jedem die Möglichkeit bietet, einfach und unaufwendig mit zeitgenössischer Poesie in Kontakt zu kommen, dieser vermeintlich schwierigen, von vielen respektvoll ignorierten und im Buchladen mit schwindend knappem Platz abgespeisten und zu oft bleischweren Materie. LyriklinePoets on the Internet in Their Own Voices This article is an overview of Lyrikline, a website that presents contemporary German and international poetry in text and sound. Users can hear the poems recited in the poet‘s own voice and can read the poem in the original language and in various translations. About 1,500 poets can be currently heard on the website, all with their individual poetic and poetological characteristics. Those interested in children’s and young adult poetry will find contemporary poems in the category ≫Poetry for Children≪ (under Genres & Aspects). Above all, Lyrikline offers the voice, sound, and performance of the poet and the poem. Aside from this fascinating authenticity, the listener gets to hear beyond the individual voice and timbre of the poet, as the tonal aspects of a poem, the phonetic references and the rhythmic structures become audible. Rhymes, assonances, and alliterations unfold to their full effect, stricter stanza forms reveal their structure audibly, and mood, intensity, and even pathos, may manifest itself. Lyrikline demonstrates why poetry must be heard to be fully appreciated.

Hört zu!

Artikelbeginn:[English title and abstract below] Die Mediengeschichte zeigt, dass mit dem Aufkommen neuer Medien immer auch literarische Stoffe von ihnen aufgegriffen wurden, sei es in Form von traditionellen, neu erschienenen oder eigens für sie geschriebenen Texten. In Deutschland trifft diese Feststellung auch auf den Rundfunk zu, der flächendeckend ab 1923 in Form von dezentralen Rundfunkgesellschaften aufgebaut wurde (vgl. Halefeldt 1997), die ab 1924 ein Programm für Kinder und Jugendliche anboten. Hört zu! lautete der an sie gerichtete Aufruf. Listen!Children's and Youth Literature on the Radio during the Weimar Republic and the Era of National Socialism This article presents some results from a research project on German-language children‘s and young people‘s literature in the media network from 1900 to 1945, focussing on radio programmes, from 1924 on, that engaged with this literature. The sources of information about the programmes were radio magazines, which were only published until 1941 due to the constraints of the Second World War. In the initial phase, readings of fairy tales and legends dominated; from the early 1930s on, more and more fairy tale radio plays were produced. Punch and Judy radio plays by Liesel Simon, for instance, were broadcast regularly from 1926. Book recommendations aimed at parents and young people also played an important role as did readings by contemporary authors such as Felix Salten, Lisa Tetzner, Erich Kästner, Irmgard von Faber du Faur and Will Vesper. While the new political and social start with the Weimar Republic in 1918/1919 did not result in a caesura in the market for children’s literature, because authors who had been successful up to that point continued to be published, it did introduce several innovations, for which there was little room after Hitler came to power in 1933.

»Was sich der Wald erzählt« von Gustav zu Putlitz

Artikelbeginn:[English title and abstract below] Im Jahr 1866 veröffentlicht Theodor Storm im Verlag Gebrüder Paetel in Berlin seinen Band Drei Märchen. Dieser erfährt von seinen sonst mehr als eifrigen Rezensenten so wenig Beachtung, dass Storm am 2. Februar 1873 in einem Brief an die Verleger zur geplanten Neuauflage des Bandes klagt: »Bei der Antipathie des Publicums gegen das Wort ›Märchen‹ – die Leute wittern dann gleich wirkliche, pure Poësie, wovor sie eine unglaubliche Angst haben –, hätte das Buch einen anderen Titel haben sollen« (Berbig 2006, S. 52). Die geplante Titeländerung setzt Storm dann auch konsequent um und wiederholt die Klage über den schlechten Ruf des Märchens auch im Vorwort des von ihm programmatisch umgetauften Märchenbandes, der jetzt Geschichten aus der Tonne heißt (vgl. Conrad 2018). Gustav zu Putlitz’s What Was Said in the WoodsOn ›Precarious Literature‹ and ›Precarious Knowledge‹ in Children’s Literature around the 1850s This article focusses on the collection of fairy tales Was sich der Wald erzählt. Ein Märchenstrauß (1850) [What Was Said in the Woods (1851)] by Gustav zu Putlitz, reading it as an exemplary text for a corpus of forgotten children’s literature of the nineteenth century. Towards the end of that century, a popular ›cosmos literature‹ emerged, initially in the form of interpretations of Alexander von Humboldt’s Cosmos: A Sketch of a Physical Description of the Universe (1845 – 1862), later as prose which propagated a form of (popular) science which deviated completely from the modern understanding of science. This specific subset of noncanonised texts can be conceived as ›precarious literature,‹ based on Martin Mulsow’s concept of ›precarious knowledge.‹ This article presents the preliminary findings of a research project that aims to systematise, as ›precarious literature,‹ texts of nineteenth century children’s literature which were then highly regarded, influential and widely read but are today largely forgotten. The reason postulated is that this literature contains knowledge which was, at that time, ›precarious.‹ The research project endeavours to understand precarious literature as a noncanonical sociocultural space in which controversial fields of knowledge and their dynamics are coded, still waiting to be unlocked.

Bilderbuch als Klangmedium

Artikelbeginn:[English title and abstract below] Musik und Klang können auf unterschiedliche Weise Eingang in ein Bilderbuch finden. Aus methodischer Sicht lassen sich auf der einen Seite außermusikalische Inhalte (v. a. Texte und Bilder) musikalisch darstellen (Verklanglichung, Vertonung), und auf der anderen Seite besteht die Möglichkeit, Musik in andere Medien zu transformieren (Bild und Visualisierung, Bewegung und Verkörperung, Text und Versprachlichung). Diese Interdependenzen finden sich auch in Gattungen und Kompositionstechniken, wie z. B. Oper und Programmmusik, in denen sich Handlung, Text und Musik wechselseitig beeinflussen und überlagern. The Picture Book as a Sound MediumAesthetic, Scientific and Artistic Perspectives This article is an overview of the relevance of sound and music in picturebooks. Various possible relationships between images, words and sounds are shown, and different formats and historical developments are discussed. A focus is placed on the dimensions of the narrative context and the relevance of different types of media. Traditionally, the relation between music, words and images included setting picturebooks to music. In the last few years, electronic book media such as e-books, enhanced books and picturebook apps, which offer a combined, multimedial listening, reading and viewing experience, present new perspectives for intermedial picturebook research. The article details strategies for analysing the picturebook as a sound medium, using methods and concepts from film analysis, aesthetic transformation and the concept of aurality to show how the medium of sound is an open, ambiguous aesthetic quality that enriches picturebooks with its contingent possibilities for symbolic representation.

Vom »Mozartbuch für die Jugend« zu »Little Amadeus«

Artikelbeginn:[English title and abstract below] Das Bild Wolfgang Amadeus Mozarts ist nicht nur durch seine Musik sowie unzählige biografische und musikhistorische Darstellungen geprägt, bereits früh wird es – angefangen bei E.T.A. Hoffmanns Don Juan (1813) und Eduard Mörikes Mozart auf der Reise nach Prag (1855/56) – durch literarische Texte dämonisiert, romantisiert, idyllisiert, später dann entheroisiert, neutralisiert, sentimentalisiert, trivialisiert oder popularisiert. Betrachtet man das Mozart-Bild im Kinderbuch, so lassen sich zwei Phasen deutlich voneinander trennen: Wird Mozart in den 1940er- und 1950er-Jahren religiös verklärt und zum göttlichen Kind stilisiert, steht in den Mozart-Kinderbüchern und -medien im beginnenden 21. Jahrhundert eine entmystifizierte Sichtweise im Vordergrund., sondern vor allem auch an der breiten Diskussion und der Gründung neuer Institutionen. From The Mozart Book for Youth to Little AmadeusThe Image of Mozart in Children’s Literature and Media Mozart is the most represented composer in literature and media for children, since the biography of his childhood is of genuine interest for that age group. Since the mid-twentieth century, however, the image of Mozart in children’s literature and media has undergone a significant change. Whereas the historical narratives of the 1940s and 1950s worship him as divine child and genius, the literary portrayals of him from the 1970s and 1980s are considered a turning point. This coincides with a caesura in Mozart biography generally, which replaced the hitherto heroising depictions with ones of a childishly naive, obscene and exalted clown. In the early twenty-first century depictions, child protagonists undertake fantastic time travels and meet young Mozart as equals. Instead of adopting a nostalgic attitude towards the wunderkind, these texts are characterised by their explanatory approach towards the composer and his time. Children’s literature written around 2006, Mozart’s 250th birthday, individualises the image of the famous composer, utilising sophisticated literary forms of presentation. The animated television series Little Amadeus, to name one of many examples discussed in the article, gives insight into both the popularisation and the trivialisation of contemporary depictions of Mozart.

Guiding Hand

The emergence of imaginative children’s music in the second half of the nineteenth century reframed the relationship between children and music in revolutionary ways. The dominant paradigm had been for children to repetitiously practice mechanistic exercises, a time-consuming occupation that the German composer Robert Schumann considered particularly wasteful and tasteless. In response he composed Album für die Jugend in 1848, a collection of children’s pieces that utilised a combination of text, picture and music to appeal to the interests of children, and to inspire their enthusiasm for musical play. Schumann envisioned his music as an extension of familial nurturance, which played a powerful role in directing children towards a musically and spiritually rich adulthood. As the tradition of imaginative children’s music developed during the nineteenth century, the dual themes of entertainment and education remained central to its generic identity, and continued to speak to the significance of piano music as a tool for the socialisation of children. The work of Jacqueline Rose offers a lens through which to explore this music’s manipulative influence upon children. The multimodal and performative characteristics of these musical pieces demonstrate the hidden influence of the adult’s guiding hand and the dire consequences that come to those who transgress musical and social boundaries.

Kindsein – Erinnern – Erzählen

Artikelbeginn:[English title and abstract below] »Erinnerungen aus der Kindheit kann man doch nur haben, wenn man selbst kein Kind ist« (de Velasco 2013, S. 10) – so kommentiert die 13-jährige homodiegetische Erzählerin Nini im Roman Tigermilch das Auftauchen einer ersten bewussten »richtige[n] Kindheitserinnerung« (ebd.). Angesprochen ist damit der zunächst paradox anmutende Zusammenhang von Kindsein und Erinnern. Sich selbst im umfassenderen Sinn daran zu erinnern, wie es ist, ein Kind zu sein, gehört zu den Fähigkeiten, die Kindern nicht zugesprochen werden. Die Kindheit gilt als das Lebensalter, in dem man ganz bei sich ist, in dem alles gegenwärtig und vieles möglich ist. Pläne und Perspektiven richten sich in die offene Zukunft, im Rückblick über Erinnerungen zu verfügen und sie als Teil der eigenen Biografie zu begreifen, wird selbst zum Zeichen der Differenz: ein Indiz dafür, dass die Kindheit bereits an ihr Ende gekommen ist. Recalling and Retelling ChildhoodThe (Self)Depiction of Childhood during German Reunification from Memory Culture and Generational Viewpoints Ever since the Peaceful Revolution paved the way for the reunification of Germany in 1990, texts and media for children and young adults have depicted these historical events from a range of narrative and generational viewpoints. This article addresses forms of childhood remembrance of this era of radical political and social upheaval in East Germany, focussing on autobiographical texts and media (essays and comics) as well as novels and stories. These are discussed through the lens of memory studies with respect to individual and collective identity and memory construction, and as functions of intra- and intergenerational communication. Using selected examples and with reference to the categories of the novel of remembrance and the novel of memory, the article identifies narrative strategies and image–text relationships employed to recall the events preceding and following German reunification. It shows how texts filter, interpret and condense individual memories, and link these to generational memory, and how they may ultimately be seen as contributions to communicative memory.

Beethoven und Mozart als Helden der Jugend?

Artikelbeginn:[English title and abstract below] Детская литература как одно из средств пропаганды сталинизма способствовала господству номенклатуры, относительно длительному сохранению тех форм общества и государства, которые сложились после »термидора« 1929 года. [Die Kinderliteratur als eines der Propagandamittel des Stalinismus trug zur Herrschaft der Nomenklatura und zur relativ langen Erhaltung derjenigen Gesellschafts und Staatsformen bei, die nach dem »Thermidor« von 1929 entstanden waren.](Fateev 2007, S. 300) Wie Andrej Fateev in dieser Aussage als eines der Ergebnisse seiner Studie zu Kinderliteratur und Stalinismus konstatiert, hatte die Literatur für Kinder und Jugendliche in der Sowjetunion ein besonderes Gewicht als Propagandainstrument. Nachvollziehbar wird dies nicht nur an dem Aufkommen neuer Themen und Inhalte in der Jugendliteratur, sondern vor allem auch an der breiten Diskussion und der Gründung neuer Institutionen. Beethoven and Mozart as Heroes for the Young?Composer Biographies in Soviet Youth Literature Starting with a discussion of the development of children’s and youth literature in the Soviet Union and its integration into ideological educational systems, this article then looks at a specific field of interest: composer biographies for a young readership published between the 1930s and the late 1960s. In general, in the Soviet Union, the medium of biography was seen as having potential for heroic historiography in the socialist sense, and one which could provide role models and concrete images of thought formulated in Marxist-Leninist terms. The widespread distribution of biographies for young readers in the course of intensified ideological educational work in the Soviet Union contrasts greatly to the situation in the Federal Republic of Germany where after 1945, as a reaction to the ideologisation and portrayal of heroes under National Socialism, biographies were quasi taboo. But how do composers become heroes of books for children and young adults? Mozart and Beethoven are particularly suitable examples, since their biographies have been subject to a long tradition of heroisation and reinterpretation. These composers were also assigned new attributes in the Soviet Union: Beethoven was elevated to the status of an exemplary revolutionary and Mozart likewise to that of a fighter for freedom and against feudalistic oppression.