Representations of Children in Ancient Greece

2018 ◽  
Author(s):  
Olympia Bobou
Keyword(s):  
Material Culture ◽  
Large Scale ◽  
Ancient Greece ◽  
Fourth Century ◽  
Fifth Century ◽  
Roman Period ◽  
Hellenistic Period ◽  
Vase Painting ◽  
Funerary Reliefs ◽  
The Relationship

Children’s representations appear early in the Greek visual material culture: first they appear in the large funerary vases of the geometric period, while in the archaic period they appear in funerary reliefs and vases. To the representations in vase painting, those in terracotta statuettes can be added in the fifth century, but it is in the fourth century bc that children become a noteworthy subject of representation, appearing both in small- and large-scale objects in different media. This chapter considers the relationship between changing imagery of children in ancient Greece and social and religious developments from the geometric period, through the Hellenistic period and into the Roman period in Greece.

Britain and Ireland, 100–700 CE

2019 ◽  
pp. 601-622
Author(s):  
David Petts
Keyword(s):  
Roman Empire ◽  
Material Culture ◽  
Fourth Century ◽  
Fifth Century ◽  
Seventh Century ◽  
Early Church ◽  
Burial Rites ◽  
Stone Carving ◽  
Church Structures ◽  
The Relationship

This chapter reviews the evidence for the archaeology of early Christianity in Britain and Ireland. Here, the church had its origins in the areas that lay within the Roman Empire in the fourth century but rapidly expanded north and west in the early fifth century following the end of Roman rule. The evidence for church structures is limited and often ambiguous, with securely identifiable sites not appearing to any extent until the seventh century. There is a range of material culture that can be linked to the early church from the fourth to the seventh centuries; in particular, there are strong traditions of epigraphy and increasingly decorative stone carving from most areas. The conversion to Christianity also impacted burial rites, although the relationship between belief and mortuary traditions is not a simple one.

Economy and Power in Late Roman Britain

2015 ◽  
Author(s):  
James Gerrard
Keyword(s):  
Fourth Century ◽  
Fifth Century ◽  
Roman Period ◽  
Roman Britain ◽  
Agricultural Resources ◽  
Roman World ◽  
Surplus Extraction ◽  
Late Roman Period ◽  
The Relationship ◽  
Late Roman

This chapter reviews the relationship between power and economics in fourth-century Britain. It argues that the Roman past has often been intuitively understood as rational and that its economics can be easily characterized as ‘proto-capitalist’. The Roman period was, however, both complex and irrational. Agricultural production was the powerhouse of the economy and provided the foundations of both power and status during the late Roman period. The focus on the agricultural economy allows the structures of power – tax, tribute and surplus extraction – and their transformation to be studied. During the fifth century the imperial superstructure collapsed, but the continued local control of agricultural resources provides a mechanism for how the late Roman world was transformed into early medieval societies.

Fortuna in Translation, Fortuna as Translation

2018 ◽  
Author(s):  
Daniele Miano
Keyword(s):  
Fourth Century ◽  
Fifth Century ◽  
Structural Elements ◽  
Magna Graecia ◽  
The Relationship

This chapter considers the relationship between Fortuna and Tyche as one of translatability. The first half of the chapter focuses on Tyche, with the aim of determining semantic and structural elements common with Fortuna. The second part of the chapter looks at instances in which Fortuna is translated in Greek. The appearance of bronze strigils bearing the epithet soteira from Praeneste in the fourth century BC seems to presuppose this translation, and also points to the salvific meanings of Fortuna as a base for the process of translation. This process of translation had probably occurred through early contacts between Latium, Sicily, and Magna Graecia, where Tyche seems to be associated with salvation already from the fifth century BC. Other instances of translations of Fortuna and Tyche are studied across the Aegean.

Pots on mats: mat-impressed salt-extraction pottery at Chalcolithic Provadia-Solnitsata, Bulgaria

Antiquity ◽  
2021 ◽  
pp. 1-16
Author(s):  
Mila Andonova ◽  
Vassil Nikolov
Keyword(s):  
Material Culture ◽  
Large Scale ◽  
Raw Materials ◽  
Salt Production ◽  
Production And Consumption ◽  
Late Chalcolithic ◽  
South Eastern Europe ◽  
Materials Used ◽  
The Relationship

Evidence for both basket weaving and salt production is often elusive in the prehistoric archaeological record. An assemblage of Middle–Late Chalcolithic pottery from Provadia-Solnitsata in Bulgaria provides insight into these two different technologies and the relationship between them. The authors analyse sherds from vessels used in large-scale salt production, the bases of which bear the impression of woven mats. This analysis reveals the possible raw materials used in mat weaving at Provadia-Solnitsata and allows interpretation of the role of these mats in salt production at the site. The results illustrate how it is possible to see the ‘invisible’ material culture of prehistoric south-eastern Europe and its importance for production and consumption.

The Archaeology of Beirut: A Report on Work in the Insula of the House of the Fountains

2003 ◽  
Vol 83 ◽  
pp. 195-229 ◽  
Author(s):  
Dominic Perring ◽  
Paul Reynolds ◽  
Reuben Thorpe
Keyword(s):  
Recent Work ◽  
Iron Age ◽  
Fourth Century ◽  
Fifth Century ◽  
Second Century ◽  
Hellenistic Period ◽  
Interim Report ◽  
Early Nineteenth Century ◽  
Western Margin ◽  
Post War

This insula, which lay on the western margin of the earlier Iron Age city, was uncovered during post-war reconstruction work carried out in Beirut during 1994–6. Laid out in the Hellenistic period, the insula was filled out with a series of small courtyard houses after the Roman annexation. A public portico was added along a main street in the second quarter of the second century, before a period of relative inactivity. The district was revived and rebuilt in the middle of the fourth century and was home to a series of handsome town houses in the fifth century, before being devastated by earthquake in AD 551. The site was then left derelict until the early nineteenth century. This interim report sets these findings within their broader historical and archaeological context, as well as summarizing the results of recent work on the site's ceramics and stratigraphy.

Representations of Greek Tragedy in Ancient Pottery: a Theatrical Perspective

2008 ◽  
Vol 24 (3) ◽  
pp. 229-245
Author(s):  
Christian M. Billing
Keyword(s):  
Fourth Century ◽  
Fifth Century ◽  
Literary Texts ◽  
Extensive Experience ◽  
Ancient Pottery ◽  
South Italy ◽  
The Usa ◽  
The Uk ◽  
The University ◽  
The Relationship

In this article, Christian M. Billing considers the relationship between representations of mythic narratives found on ancient pottery (primarily found at sites relating to the Greek colonies of south Italy in the fourth century BC, but also to certain vases found in Attica) and the tragic theatre of the fifth century BC. The author argues against the current resurgence in critical accounts that seek to connect such ceramics directly to performance of tragedies by the major tragedians: Aeschylus, Sophocles, and Euripides. Using five significant examples of what he considers to be errors of method in recent philologically inspired accounts of ancient pottery, Billing argues for a more nuanced approach to the interpretation of such artefacts – one that moves beyond an understanding of literary texts and art history towards a more performance-conscious approach, while also acknowledging that a multiplicity of spheres of artistic influence, drawn from a variety of artistic media, operated in the production and reception of such artefacts. Christian M. Billing is an academic and theatre practitioner working in the fields of ancient Athenian and early modern English and European drama. He has extensive experience as a director, designer, and actor, and has taught at a number of universities in the UK and the USA. He is currently Lecturer in Drama at the University of Hull.

ΜΑΚΕΔΟΝΙΚΑ: Notes on the Macedonians of Philip and Alexander

1957 ◽  
Vol 4 ◽  
pp. 3-10
Author(s):  
G. T. Griffith
Keyword(s):  
Fourth Century ◽  
Solid Metal ◽  
Fifth Century ◽  
Hellenistic Period ◽  
Philip Ii ◽  
Military Aid ◽  
Expensive Equipment ◽  
Metal Type ◽  
The Social ◽  
The Military

It seems uncertain whether the Macedonian infantrymen of Philip II had breast-plates or not. How much it matters, too, is also perhaps uncertain, though obviously it mattered not a little to the men themselves at the time, whether or not they carried on them that combination of strength and of weight, of moral comfort and physical encumbrance, that a breastplate meant to the man inside it. There may perhaps be something in this question, too, for the social historian as well as for the military specialist.That Greek hoplites of the archaic period normally wore breastplates appears from vase-paintings, especially those proto-Corinthian examples which show combats not of individuals but of opposing phalanxes: it appears, too, from Tyrtaeus. Xenophon in theAnabasis, when he makes a passing remark about casualties on one occasion, gives the same impression about the Ten Thousand, who were predominantly a hoplite force. But breastplates were not uniform. Metal ones could vary greatly in weight, and there were variants (πĩλοι, σπολάδες) that were probably quite light in metal, on linen or leather. It has been suggested with some likelihood that in the fifth century the solid metal type virtually went out of use. If this were so, then the peltasts of the early fourth century would represent a logical development from a hoplite who had already become lighter than of old. It would seem logical for the pekast to have no breastplate at all, an arrangement incidentally that might suit well the mercenaries of the day who often were peltasts, and who were often poor men unlikely to own expensive equipment. But in spite of their occasional spectacular successes even against hoplites, the peltasts did not supersede them, so far as can be seen, in the citizen armies of the Greek cities. Indeed in the Hellenistic period still, in a treaty of about 270 B.C. between the Aetolians and the Acarnanians, the clause providing for reciprocal military aid distinguishes between three classes of infantry: (1) those who wore breastplates (πανοπλίαν), (2) those wore τὸ ἡμιθωράκιον, and (3) those who had no defensive armour (ψιλῲ). The first class is presumably, still, the hoplite.

Landscape Archaeology in Central Europe

2009 ◽  
Vol 75 ◽  
pp. 1-53 ◽  
Author(s):  
A. Zimmermann ◽  
K.P. Wendt ◽  
T. Frank ◽  
J. Hilpert
Keyword(s):  
Population Density ◽  
Human Impact ◽  
Iron Age ◽  
Large Scale ◽  
Roman Period ◽  
Raw Material ◽  
Early Neolithic ◽  
Distribution Maps ◽  
The Relationship ◽  
Settlement Areas

Estimations of population density, which consider regional variability, are an important key variable in archaeology as they have consequences not only for the environmental but also for the economical and social domains. In this paper, a ten-step procedure of a consistent group of methods is described which deals with the data required for estimations of population density at different scale levels (from excavation to large-scale distribution maps). For distribution maps, a method is presented by which densities of sites are displayed using optimal isolines. These demarcate so called ‘settlement areas’ at scales of between 1:25,000 and 1:2.5 million. Our knowledge of the density of households from key areas with the most complete archaeological records is upscaled for the regions within these isolines. The results of this procedure are estimations of population density for the early Neolithic (Bandkeramik, 51st century BC) and the Roman period (2nd century AD) for regions with some 10,000 km2.A simple statistical/graphical method is developed to analyse the relationship between settlement areas, soils, and precipitation. Taking into account the aspects of preservation of sites and the intensity of archaeological observations, an analysis of patterns of land use shows that in prehistory not all areas suitable for use were in fact incorporated into settlement areas. For prehistory, the idea of a most optimised use of land up to its carrying capacity (as it has been proposed for at least 50 years) can be falsified for specific areas. A large number of empty regions with good ecological conditions but lacking in settlement activity can be discussed as resulting from culture historical processes. As an example, the separation of areas inhabited by groups of different identities is discussed. The amount of used space (in terms of ‘settlement area’) however, increases from the early Neolithic to the 4th century BC from 5% to more than 40%. The increase between the Neolithic and the Iron Age is understood in terms of technological developments in farming systems. The percentage of areas with suitable conditions actually utilised between the Bandkeramik and Iron Age increases from 31.1% to 67.5% in the area covered by the Geschichtlicher Atlas der Rheinlande, and is much higher still in the Roman period (84.3%). State societies seem to use the land more efficiently compared to non-state systems. This is becoming even clearer on consideration of the intensity of human impact.Large-scale distribution maps dividing the Neolithic in five periods were analysed. In each of the periods large settlement areas seem to be characterised either by the development of specific cultural innovations or by exchange of a specific raw material. In the course of time, the size of settlement areas in a specific region fluctuates markedly. It is most plausible to assume that this is due to a remarkable mobility of seemingly sedentary populations. Individual families recombine to new socio-cultural units every few hundred years.The relationship between size of settlement areas and the number of households can be used to develop ideas relating to the flow of exchange goods. An example for the Bandkeramik considering the Rijckholt-Flint is presented. The combination of the number of households and the percentage of this raw material in the specific settlement areas visualises the amount needed and the amount transferred to other settlement areas in the neighbourhood. A future economical archaeology could use this information to develop ideas relating to the importance of the economic sector, ie, ‘procurement of flint’ in relation to the ‘production of foodstuffs’ according to the time required for each group of activities.In the last section, the relationship between settlement areas and human impact is discussed. For the periods of subsistence economy, it is argued that the size of the population and its farming system are the two most important factors. For example, in Bandkeramik settlement areas, approximately 2% of the forest covering the landscape was cut down; in Roman times, and depending on the intensity of farming, this reaches magnitudes of between 20% and 50%. Although some of the methods and arguments used in this paper may be exchanged for better ones in the future, it is already apparent that a consistent system of methods is essential to transfer results of analyses on a lower scale level as input on a higher level and vice versa.

Demokratia and Arete in Ancient Greek Political Thought

2011 ◽  
Vol 28 (2) ◽  
pp. 181-215 ◽  
Author(s):  
John R. Wallach
Keyword(s):  
Political Thought ◽  
Fourth Century ◽  
Fifth Century ◽  
Ancient Greek ◽  
Athenian Democracy ◽  
Political Dimension ◽  
Greek Culture ◽  
History Of ◽  
Three Stages ◽  
The Relationship

This article interprets demokratia and arete as dynamically related terms of political thought in ancient Greek culture, from Homeric times to the end of the classical era. It does so selectively, identifying three stages in which this relationship is developed: (1) from the Homeric to archaic eras; (2) fifth-century Athenian democracy, in which demokratia and arete are posed as complementary terms; and (3) the fourth century era in which philosophers used virtue to critique democracy. Relying mostly on evidence from writers who have become benchmarks in the history of Western political thought, the argument emphasizes the inherently political dimension of arete during this period of ancient Greek culture. Noting different ways in which arete is related to political power in general and democracy in particular, it also illustrates the manner in which arete is neither philosophically pristine nor merely an instrument of practical power. The effect of the research contradicts traditional and recent readings of democracy and virtue as inherently antagonistic. The aim of the article is to identify ancient Greek contributions to understanding the potential, contingencies and dangers of the relationship between democracy (as a form of power) and virtue (as a form of ethics) — one which may benefit both democracy and virtue.

scholarly journals An Imported Attic Kylix from the Sanctuary at Poggio Colla

2018 ◽  
Vol 21 (1-2) ◽  
pp. 98-145
Author(s):  
Ann Steiner ◽  
Jenifer Neils
Keyword(s):  
Subject Matter ◽  
Fourth Century ◽  
Plausible Hypothesis ◽  
Funerary Reliefs ◽  
Relationship Of ◽  
The Relationship ◽  
Ritual Context ◽  
Detailed Presentation

Abstract This study focuses on an Attic red-figure kylix excavated in a North Etruscan ritual context at a major sanctuary site in the Mugello region at Poggio Colla. Attributed to the Painter of the Paris Gigantomachy (490–460 B. C. E.), the kylix depicts youths boxing. Careful excavation of the site over 20 years allows detailed presentation here of the votive context for the kylix and thus supports a plausible hypothesis for how it was integrated into rituals marking the transition from the first monumental stone temple to its successor at the site, sometime in the late fifth-early fourth century. Placing the kylix in the oeuvre of the painter, his workshop output, and its appearance in Etruria demonstrates that the shape and subject matter were well known to Etruscan audiences; discussion of the relationship of the Attic boxers to imagery in Etruscan tomb painting, black-figure silhouette style pottery, and funerary reliefs reveals links to and differences from Etruscan renderings of similar subject matter. Conclusions confirm the role of the Attic kylix in Etruscan ritual and establish the familiarity of the iconography of the kylix to Etruscan audiences. Although one of the tinas cliniiar, Etruscan Pultuce and Greek Pollux, is identified in fourth-century Etruscan art as an outstanding boxer, this study reveals no obvious link between the imagery on the kylix and the major deity honored at the site, very likely the goddess Uni.

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