Dynastic Ritual and Politics in Early Modern Burgundy: The Baptism of Charles V

2002 ◽  
Vol 175 (1) ◽  
pp. 34-64 ◽  
Author(s):  
R. Strom-Olsen
Keyword(s):  
STORIA URBANA ◽  
2009 ◽  
pp. 83-100
Author(s):  
Manuel Vaquero Pineiro

- The different forms of presence of Spanish merchants in Rome since the beginning of Early Modern Age: ideas for a debate at European level. Between the 15th and the 16th centuries, due also to the political coverage offered by the empire of Charles V, both Castilians and Catalans succeeded in establishing themselves as the most dynamic merchants in Europe. The control they had over strategic raw materials such as wool, iron and alum and their privileged position gave them easy access to monetary flows in the coastal cities from Flanders to the Mediterranean, where a number Spanish colonies were established. These cities were soon granted with major privileges by local authorities, which fostered the settling of merchants and bankers in certain areas therein. The result, as in the case of Bruges, was the creation of districts protected by exclusive jurisdictional rights or, as in the case of Rome, a random scattering of the new settlers, with no real reference points. In the mid 16th century, in Rome the distribution of places of work and residence followed no national or religious criteria. The complex structure of social relations was thus reflected also in Rome topography.


Author(s):  
Joachim Whaley

‘The early modern empire (1): from Maximilian I to the Thirty Years War’ outlines the period from 1493 to 1648. Maximilian I’s reign (1493–1519) transformed the empire. It remained a feudal society, in which the princes owed allegiance to the emperor, but it now gained more elements of a written constitution. Subsequently, the empire acquired a more extensive body of constitutional law than any other early modern European monarchy. The reigns of Charles V, Ferdinand I, and Maximilian II, and key events including Martin Luther’s Reformation movement, the Peace of Augsburg in 1555, and the Thirty Years War (1618–48) that started with a Bohemian rebellion against Habsburg rule, are all described.


2021 ◽  
pp. 17-41
Author(s):  
Sarah Mortimer

In 1519 Charles V became the most powerful figure Europe had seen for generations, ruling over a vast collection of lands which stretched from the Iberian coast to the Baltic Sea. To the East, however, the position of the Ottoman sultan Selim I was no less auspicious. Not only had he amassed a large territory through conquest and force of arms, but he had established himself as Protector of the Holy Cities of Mecca and Medina. Both men seemed blessed by their respective Gods and charged with authority both political and religious. Their empires would exert a powerful hold over the early modern imagination, as people wrestled with the intellectual as well as the practical implications of imperial rule. Across these lands, the concept of empire was challenged as well as defended, using Roman law, humanism, and religious ideas. Desiderius Erasmus combined classical ideas with Christianity to offer a new mirror for princes, while Niccolò Machiavelli drew on the heritage of ancient Rome to defend a vision of civic virtù. Meanwhile, the Ottoman sultans encouraged the development of an expansive imperial ideology in which the sultan was portrayed as divinely favoured.


2004 ◽  
Vol 8 (1) ◽  
pp. 109-134 ◽  
Author(s):  
Christine Isom-Verhaaren

AbstractThis essay compares the use of "foreign" state servants in the early-modern kingdom of France and the Ottoman Empire. In both realms, identity was understood as a matter of loyalty not to a defined territory but rather to a dynasty; hence service to the dynasty offered a ready path for assimilation. For a contemporary Ottoman historian, "the inhabitants of Rum" were a people of diverse origins, often descended from converts to Islam. For French jurists, the basic component of citizenship in the kingdom was personal choice; thus French "identity" was gained or lost as outsiders chose to serve the king, or natives of France chose to serve one of his rivals. This fluidity in matters of identity may be illustrated by three careers. George Paleologus Dysphatos (d. 1496), having converted to Roman Catholicism, rose to prominence under Kings Louis XI and Charles VIII, while a man known only as Hüseyn, the subaşt of Lemnos, was important as a diplomat and intelligence-gatherer in the service of Sultan Bayezid II; only from a chance reference in a letter of Charles VIII concerning Hüseyn do we know that he was George's cousin, obviously a convert to Islam. Christophe de Roggendorf (1510-post 1585) who was an Austrian nobleman and who had fought in Austrian armies against Ottoman forces. When Emperor Charles V ruled against him in an inheritance dispute he switched sides, moving to Istanbul where he served Sultan Süleyman for a time. But since he would not convert to Islam, preventing his being eligible for an important office, Roggendorf changed his allegiance again, ending his active career as an honored commander and diplomat under Kings Henri II and Charles IX. As these examples suggest, this was an era in which rulers competed for the loyalty of talented men, regardless of their origins, and potential state servants chose identities that served their own ambitions.


Author(s):  
Kevin Dekoster

SummaryBecause of its manifold references to the consultation of medical experts in homicide and infanticide cases, the Constitutio Criminalis Carolina of Holy Roman Emperor Charles V (1532) is often regarded as an important milestone in the development of early modern forensic medicine. During the sixteenth and seventeenth centuries the County of Flanders, a principality within the Habsburg Netherlands, witnessed a similar upsurge in the production of normative and doctrinal texts aiming to regulate forensic activities. Drawing on princely legislation, local customary law and the writings of the jurists Filips Wielant and Joos de Damhouder, this contribution will compare the corpus of Flemish legal texts with its practical application by the myriad of law courts operating within the county. As the princely legislation only laid out a general framework, the regulation of the forensic post-mortem was essentially an issue of local governance. The local nature of forensic practices should however not be overestimated. Evidence from preserved post-mortem reports demonstrates that there were more similarities between towns and regions within the county than actual differences.


Author(s):  
Lisa Vollendorf

Women gained access to the written word in unprecedented numbers during the early modern period. They also exercised considerable political influence during Spain’s so-called Golden Age (1492–1700). One important contributing factor was the rise of the vernacular, which occurred during the reign of the Catholic Monarchs. Queen Isabella I of Castile (b. 1451–d. 1504) and King Ferdinand II of Aragon (b. 1452–d. 1516) married in 1469. The unification of two of the largest kingdoms on the Iberian Peninsula initiated the foundation of the nation-state of Spain. Their state-building policies would come to have a lasting impact on Spain’s social, cultural, and political structures. Under the Catholic Monarchs, the first dictionary of the Spanish language was published by Antonio Nebrija (1492). The emphasis on a common vernacular language was accompanied by the cultural homogenization perpetrated through the persecution of religious heterodoxy. The monarchs’ request for a Spanish Inquisition was granted in 1478, after which local tribunals were established to extinguish heresy. Their financing of Christopher Columbus’s voyages led to the establishment of the Spanish Empire, which later would be expanded under the Habsburg Charles I of Spain (Charles V of Austria). The expulsion of the Jews from Spain in 1492 was the first of several attempts to rid the nation of non-Catholics. While the Inquisition initially focused its efforts on Jewish individuals, it later broadened its focus to offenses such as blasphemy, bigamy, and sodomy, as well as to numerous religious heresies as practiced by women (e.g., sorcery and witchcraft), Protestants (e.g., Illuminists), and Moriscos, among other groups. As in the rest of Europe, the advent of Humanism, the Protestant Reformation, and the Catholic Reformation all had a significant impact on Spain and, for our purposes, on Spanish women. Yet, the nation’s unique ethno-religious history was unlike that of any other European nation. Moreover, undergirded by the rise of a transatlantic and trans-European empire and the linkage between the Inquisition and the state, the Spanish early modern period was unlike that of any other European nation. Any consideration of women’s writing in Spain’s early modern period must take into account all of these social, cultural, and political factors that influenced the rise and fall of the Spanish empire.


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