Gaining insight into patients’ beliefs using qualitative research methodologies

2004 ◽  
Vol 4 (3) ◽  
pp. 185-189 ◽  
Author(s):  
Maureen George ◽  
Andrea J Apter
2000 ◽  
Vol 6 (1) ◽  
pp. 12-19 ◽  
Author(s):  
Ross Crisp

This paper discusses the potential limitations, and barriers to acceptance, of qualitative research methodologies. Qualitative research has been dismissed for consisting of small unrepresentative samples that limit the generalisability of findings, for lacking reliability and validity, for providing analyses that mask the individual differences that it purports to highlight, and for being too subjective. It was argued that these criticisms have to be considered against a different set of criteria to those applied to quantitative research. Moreover, the rationale behind qualitative research can provide rehabilitation counsellors with a better understanding of living with disability. This paper seeks to encourage rehabilitation counsellors to (a) gain insight into the different perspectives of persons with disabilities; (b) develop their clinical or knowledge base; and (c) be self-reflexive and critically self-examine their interaction with clients.


2019 ◽  
Vol 2 (2) ◽  
pp. 56
Author(s):  
Lisa Seri Wahyuni

This article examines the message of preaching in the Instagram media @sahabat_islami, because along with the development of the era, the netizens use Instagram media as a media in reviewing about the Islamic, with the media, the messages will be delivered quickly to the followers. This study uses a qualitative research type with a descriptive approach. It is used to examine the design as a whole, while the approach is a descriptive approach with the goal of being able to describe comprehensively the research results obtained in the field. The results of the discussion say that the messages of Da'wah through the media istagram @sahabat_islami contain the message of Aqidah, sharia message, and Akhlak. Netizen comments on the post are positive and negative. Positive comments are helpful for gaining insight into Keislaman, a negative comment saying that the account is indicated by the business. The message of preaching on the Instagram account @sahabat_islami in raising religious awareness is, since becoming an Instagram follower they have an impact in the better direction, and often practice about the knowledge gained through the postings on the account.


KWALON ◽  
2013 ◽  
Vol 18 (1) ◽  
Author(s):  
Michiel de Ronde ◽  
Pierre de Laat ◽  
Jac Geurts

Studying tacit knowledge with psychodrama. Design of a qualitative research method Studying tacit knowledge with psychodrama. Design of a qualitative research method Play and playful methods are used frequently in coaching and in consultancy. This paper answers the question how to study the tacit knowledge of professionals when they use play as a method with their clients or client systems.According to Schön (1983) the practitioner creates in a learning process a virtual world to explore different actions and interventions. In this article it is described how psychodrama can be seen as a virtual world, in which an ‘as if’-world can be created that professionals can use to express, verbalize and explore their ‘embodied cognition’ (Damasio, 2010) about feelings in communication with their clients. It is argued that psychodrama can be conceived of as a research method, that enables to obtain insights into the pre-reflective experiences or tacit knowledge of the interactions between the professional, the client and the play method. It is assumed that this research method could also be used in the study of gaining insight into experiential knowledge in the production of arts and in group dynamics.


2020 ◽  
Vol 17 (1) ◽  
pp. 56-69
Author(s):  
Aishath Muneeza ◽  
Zakariya Mustapha

Limitations of action designate extent of time after an event, as set by statutes of limitations, within which legal action can be initiated by a party to a transaction. No event is actionable outside the designated time as same is rendered statute-barred. This study aims to provide an insight into application and significance of Limitations Act 1950 and Limitation Ordinance 1952 to Islamic banking matters in Malaysia as well as Shariah viewpoint on the issue of limitation of action. In conducting the study, a qualitative research methodology is employed where reported Islamic banking cases from 1983 to 2018 in Malaysia were reviewed and analysed to ascertain the application of those statutes of limitations to Islamic banking. Likewise, relevant provisions of the statutes as invoked in the cases were examined to determine possible legislative conflicts between the provisions and the rule of Islamic law in governing the right and limitation of action in Islamic banking cases under the law. The reviewed cases show the extent to which statutes of limitations were invoked in Malaysian courts in determining validity of Islamic banking matters. The limitation provisions so referred to are largely sections 6(1)(a) and 21(1) Limitations Act 1953 and section 19 Limitation Ordinance 1953, which do not conflict with Shariah viewpoint on the matter. This study will prove invaluable to financial institutions and their customers alike in promoting knowledge and creating awareness over actionable event in the course of their transactions.


Author(s):  
Andrew Erskine

Plutarch wrote twenty-three Greek Lives in his series of Parallel Lives—of these, ten were devoted to Athenians. Since Plutarch shared the hostile view of democracy of Polybius and other Hellenistic Greeks, this Athenian preponderance could have been a problem for him. But Plutarch uses these men’s handling of the democracy and especially the demos as a way of gaining insight into the character and capability of his protagonists. This chapter reviews Plutarch’s attitude to Athenian democracy and examines the way a statesman’s character is illuminated by his interaction with the demos. It also considers what it was about Phocion that so appealed to Plutarch, first by looking at his relationship with the democracy and then at the way he evokes the memory of Socrates. For him this was not a minor figure, but a man whose life was representative of the problems of Athenian democracy.


2018 ◽  
Vol 17 (1) ◽  
pp. 160940691879160 ◽  
Author(s):  
Andrew Stuart Lane ◽  
Chris Roberts

The interview is an important data-gathering tool in qualitative research, since it allows researchers to gain insight into a person’s knowledge, understandings, perceptions, interpretations, and experiences. There are many definitions of reflexivity in qualitative research, one such definition being “Reflexivity is an attitude of attending systematically to the context of knowledge construction, especially to the effect of the researcher, at every step of the research processes.” The learning pathways grid (LPG) is a visual template used to assist analysis and interpretation of conversations, allowing educators, learners, and researchers, to discover links from cognition to action, usually in a retrospective manner. It is often used in simulation educational research, with a focus on understanding how learners access their cognitive frames and underlying beliefs. In this article, we describe the use of the LPG as a prospective adjunct to data collection for interviews and focus groups. We contextualize it within a study among medical interns and medical students who were engaged in high-fidelity simulation exploring open disclosure after a medication error. The LPG allowed future optimization of data collection and interpretation by ensuring reflexivity within the researchers, a vital part of research conduct. We conclude by suggesting the use of the LPG has a reasonable fit when taking a social constructivist approach and using qualitative analysis methods that make reflexivity explicit and visible, therefore ensuring it is truly considered, understood, and demonstrated by researchers.


2021 ◽  
Vol 141 (4) ◽  
pp. 718-721
Author(s):  
Ken Okamura ◽  
Manuel Garber ◽  
John E. Harris

Author(s):  
Susanne Ravn

AbstractThis paper sets out from the hypothesis that the embodied competences and expertise which characterise dance and sports activities have the potential to constructively challenge and inform phenomenological thinking. While pathological cases present experiences connected to tangible bodily deviations, the specialised movement practices of dancers and athletes present experiences which put our everyday experiences of being a moving body into perspective in a slightly different sense. These specialised experiences present factual variations of how moving, sensing and interacting can be like for us as body-subjects. To use of these sources inevitably demands that qualitative research methodologies – especially short-term ethnographical fieldwork – form part of the research strategy and qualify the way the researcher involves a second-person perspective when interviewing dancers and athletes about their experiences. In the subsequent phases analysing the data generated, I argue that researchers first strive to achieve internal consistency of empirical themes identified in the case of movement practices in question thus keeping to a contextualised and lived perspective, also denoted as an emic perspective. In subsequent phases phenomenological insights are then actively engaged in the exploration and discussion of the possible transcendental structures making the described subjective experiences possible. The specialised and context-defined experiences of ‘what a moving body can be like’ are accordingly involved as factual variations to constructively add to and potentially challenge phenomenological descriptions. Lastly, I exemplify how actual research strategies have been enacted in a variety of projects involving professional dancers’, golfers’ and sports dancers’ practices and experiences, respectively.


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