Account of an assemblage of fossil teeth and bones of elephant, rhinoceros, hippopotamus, bear, tiger, and and sixteen other animals; discovered in a cave at Kirkdale, Yorkshire, in the year 1821 : with a comparative view of five similar caverns in various parts of England, and others on the continent

The rock in which the cavern, mentioned in the title of this paper, is formed, is that species of limestone called Oolite. Its greatest length is from 250 to 300 feet, and its breadth and height vary from two to seven feet, there being few places in which it is possible to stand upright. Its bottom was covered by a sediment of mud, and the roof and sides, as well as the surface of the mud, were incrusted by stalactitic matter. The animal remains were found, not upon the surface, but in the lower part only of this muddy deposit, and in the stalagmitic accumulations beneath it, and were thus remarkably preserved from decay. The teeth and bones hitherto discovered are those of the hyaena, fox, bear, of an animal of the tiger kind, of the elephant, rhinoceros, hippopotamus, and horse, of the ox and some species of deer, of the water rat and the rabbit. They were strewed promiscuously over the bottom of the cave ; the bones, with very few exceptions, being broken and apparently gnawed ; for upon many of them marks were detected fitting the form of the canine teeth of the hyaenas that were found there ; whence it appears probable that this was once a den of hyaenas, who dragged into its recesses the other animal bodies, whose remains are mixed indiscriminately with their own; a conjecture, says the author, rendered almost certain, by the discovery of a portion of solid calcareous excrement, recognized by the keeper of the Menagerie at Exeter ’Change, from its resemblance to that of the Cape hyaena; the analysis, too, of this excrement shows its derivation from bones, as it consists chiefly of phosphate and carbonate of lime. It appears from the researches of M. Cuvier, that the fossil hyaena was nearly one third larger than the largest of the modem species, of the habits of which the author gives an account, with a view of verifying and illustrating his opinion concerning the state and origin of the contents of the Yorkshire cave. Even the abundance of the remains of water rats, he says, is consistent with the omnivorous appetite of modern hyaenas. In respect to ruminating animals, as they form the ordinary food of beasts of prey, the quantity of their bones is not surprising; but the abundant occurrence of some of the other remains, in a cave of the dimensions of that described, is not so obvious ; since such animals as the elephant, rhinoceros, and hippopotamus, could not possibly have found an entrance, and since it is foreign to the habits of the hyaena to prey on the larger pachydermata. As a solution of this difficulty, the author supposes that the remains in question are those of individuals who died a natural death; and though the hyaena would neither have had strength to kill an elephant or rhinoceros, nor to drag home the entire carcase of a dead one, yet he might convey the most bulky animals piecemeal into his den, supposing them to have died in the neighbourhood. From this view of the subject it appears probable that the accumulation of these bones went on during a succession of years, while the animals in question were natives of this country; and the general dispersion of similar bones through the diluvian gravel of high latitudes, over a great part of the northern hemisphere, shows that the period at which they inhabited these regions was that immediately preceding the formation of this gravel, and that they perished by the waters that produced it. Moreover, as all these animals belong to species now unknown, and as there is no evidence of their ever having existed subsequent to the formation of the diluvium, we may conclude that the period at which the bones were introduced into the Kirkdale cave was antediluvian. That these extinct species never re-established themselves after the deluge, seems proved by the total absence of their remains in the varieties of postdiluvian accumulations of sand, mud, and peat, in which, however, we find the remains of horses, deer, and some other animals.

1868 ◽  
Vol 5 (50) ◽  
pp. 356-357 ◽  
Author(s):  
J. M.

The occurrence of invertebrate animal-remains in the Somersetshire Coal-field has not, I believe, been very frequently noticed. With the view of drawing attention to the subject, I send a brief notice of a few remains which I had the pleasure of collecting during a visit with Mr. J. Prestwich to this district, hoping that the local geologists, or members of the Natural History Societies, may be induced to record the observations they have made, or further prosecute enquiries into the occurrence of the animal-remains, either vertebrate or invertebrate, which may be associated with the rich and interesting flora of this Coal-field. Casts of bivalve mollusca (Anthracoptera?) were detected in the coal-shale at Twerton, near Bath, but I was not fortunate in finding any similar shales at the other coal-pits visited. Remains of Entomostraca were, however, tolerably abundant at one or two localities, and I have little doubt would yield a rich harvest to any local investigator.


1975 ◽  
Vol 10 (1) ◽  
pp. 102-130
Author(s):  
Irwin H. Haut

Aspects of Jewish Sales Law which may be referred to as the law of warranties are the subject of this article. Only the sale of personalty is dealt with and comparison is made with parallel developments in American Sales Law.The temptation to engage in extensive discussion of the sources of Jewish Law and of its nature and developments has been resisted and only some brief preliminary remarks concerning Jewish Law have been included but the interested reader is referred elsewhere for further discussion of these matters.Unlike the Common law, which developed on a case to case basis, Jewish law developed along several lines. Jewish law developed in part on a case to case basis as exemplified by Talmudic discussions and expositions; in part in an enormous and still growingResponsaliterature; and in the decisions of Rabbinical Courts throughout Jewish history. On the other hand, the development of Jewish law depended in great part on various Codes, the most important for our purposes being those of Maimonides, Asherides and Karo.


Author(s):  
S.R. Allegra

The respective roles of the ribo somes, endoplasmic reticulum, Golgi apparatus and perhaps nucleus in the synthesis and maturation of melanosomes is still the subject of some controversy. While the early melanosomes (premelanosomes) have been frequently demonstrated to originate as Golgi vesicles, it is undeniable that these structures can be formed in cells in which Golgi system is not found. This report was prompted by the findings in an essentially amelanotic human cellular blue nevus (melanocytoma) of two distinct lines of melanocytes one of which was devoid of any trace of Golgi apparatus while the other had normal complement of this organelle.


2010 ◽  
Vol 4 (2) ◽  
pp. 135-156 ◽  
Author(s):  
Dorothea E. Schulz

Starting with the controversial esoteric employment of audio recordings by followers of the charismatic Muslim preacher Sharif Haidara in Mali, the article explores the dynamics emerging at the interface of different technologies and techniques employed by those engaging the realm of the Divine. I focus attention on the “border zone” between, on the one hand, techniques for appropriating scriptures based on long-standing religious conventions, and, on the other, audio recording technologies, whose adoption not yet established authoritative and standardized forms of practice, thereby generating insecurities and becoming the subject of heated debate. I argue that “recyclage” aptly describes the dynamics of this “border zone” because it captures the ways conventional techniques of accessing the Divine are reassessed and reemployed, by integrating new materials and rituals. Historically, appropriations of the Qur’an for esoteric purposes have been widespread in Muslim West Africa. These esoteric appropriations are at the basis of the considerable continuities, overlaps and crossovers, between scripture-related esoteric practices on one side, and the treatment by Sharif Haidara’s followers of audio taped sermons as vessels of his spiritual power, on the other.


Author(s):  
Iryna Rusnak

The author of the article analyses the problem of the female emancipation in the little-known feuilleton “Amazonia: A Very Inept Story” (1924) by Mykola Chirsky. The author determines the genre affiliation of the work and examines its compositional structure. Three parts are distinguished in the architectonics of associative feuilleton: associative conception; deployment of a “small” topic; conclusion. The author of the article clarifies the role of intertextual elements and the method of constantly switching the tone from serious to comic to reveal the thematic direction of the work. Mykola Chirsky’s interest in the problem of female emancipation is corresponded to the general mood of the era. The subject of ridicule in provocative feuilleton is the woman’s radical metamorphoses, since repulsive manifestations of emancipation becomes commonplace. At the same time, the writer shows respect for the woman, appreciates her femininity, internal and external beauty, personality. He associates the positive in women with the functions of a faithful wife, a caring mother, and a skilled housewife. In feuilleton, the writer does not bypass the problem of the modern man role in a family, but analyses the value and moral and ethical guidelines of his character. The husband’s bad habits receive a caricatured interpretation in the strange behaviour of relatives. On the one hand, the writer does not perceive the extremes brought by female emancipation, and on the other, he mercilessly criticises the male “virtues” of contemporaries far from the standard. The artistic heritage of Mykola Chirsky remains little studied. The urgent task of modern literary studies is the introduction of Mykola Chirsky’s unknown works into the scientific circulation and their thorough scientific understanding.


Author(s):  
Maxim B. Demchenko ◽  

The sphere of the unknown, supernatural and miraculous is one of the most popular subjects for everyday discussions in Ayodhya – the last of the provinces of the Mughal Empire, which entered the British Raj in 1859, and in the distant past – the space of many legendary and mythological events. Mostly they concern encounters with inhabitants of the “other world” – spirits, ghosts, jinns as well as miraculous healings following magic rituals or meetings with the so-called saints of different religions (Hindu sadhus, Sufi dervishes),with incomprehensible and frightening natural phenomena. According to the author’s observations ideas of the unknown in Avadh are codified and structured in Avadh better than in other parts of India. Local people can clearly define if they witness a bhut or a jinn and whether the disease is caused by some witchcraft or other reasons. Perhaps that is due to the presence in the holy town of a persistent tradition of katha, the public presentation of plots from the Ramayana epic in both the narrative and poetic as well as performative forms. But are the events and phenomena in question a miracle for the Avadhvasis, residents of Ayodhya and its environs, or are they so commonplace that they do not surprise or fascinate? That exactly is the subject of the essay, written on the basis of materials collected by the author in Ayodhya during the period of 2010 – 2019. The author would like to express his appreciation to Mr. Alok Sharma (Faizabad) for his advice and cooperation.


2019 ◽  
Vol 95 (2) ◽  
pp. 231-245
Author(s):  
Erik Ode

Abstract De-Finition. Poststructuralist Objections to the Limitation of the Other The metaphysic tradition always tried to structure the world by definitions and scientific terms. Since poststructuralist authors like Derrida, Foucault and Deleuze have claimed the ›death of the subject‹ educational research cannot ignore the critical objections to its own methods. Definitions and identifications may be a violation of the other’s right to stay different and undefined. This article tries to discuss the scientific limitations of the other in a pedagogical, ethical and political perspective.


2020 ◽  
Author(s):  
Abimael Francisco do Nascimento

The general objective of this study is to analyze the postulate of the ethics of otherness as the first philosophy, presented by Emmanuel Levinas. It is a proposal that runs through Levinas' thinking from his theoretical foundations, to his philosophical criticism. Levinas' thought presents itself as a new thought, as a critique of ontology and transcendental philosophy. For him, the concern with knowledge and with being made the other to be forgotten, placing the other in totality. Levinas proposes the ethics of otherness as sensitivity to the other. The subject says here I am, making myself responsible for the other in an infinite way, in a transcendence without return to myself, becoming hostage to the other, as an irrefutable responsibility. The idea of the infinite, present in the face of the other, points to a responsibility whoever more assumes himself, the more one is responsible, until the substitution by other.


2014 ◽  
pp. 104-121
Author(s):  
Aleksandra Kułaga

The article is devoted to the subject of the goals of the climate and energy policy of the European Union, which can have both a positive, and a negative impact on the environmental and energy policies. Positive aspects are the reduction of greenhouse gas emissions, diversification of energy supplies, which should improve Europe independence from energy imports, and increasing the share of renewable energy sources (RES) in the national energy system structures. On the other hand, overly ambitious targets and actions can lead to large losses for the economies of EU Member States. The article also highlights the realities prevailing in the international arena and noncompliance of international actors with global agreements on climate protection.


Author(s):  
Daiva Milinkevičiūtė

The Age of Enlightenment is defined as the period when the universal ideas of progress, deism, humanism, naturalism and others were materialized and became a golden age for freemasons. It is wrong to assume that old and conservative Christian ideas were rejected. Conversely, freemasons put them into new general shapes and expressed them with the help of symbols in their daily routine. Symbols of freemasons had close ties with the past and gave them, on the one hand, a visible instrument, such as rituals and ideas to sense the transcendental, and on the other, intense gnostic aspirations. Freemasons put in a great amount of effort to improve themselves and to create their identity with the help of myths and symbols. It traces its origins to the biblical builders of King Solomon’s Temple, the posterity of the Templar Knights, and associations of the medieval craft guilds, which were also symbolical and became their link not only to each other but also to the secular world. In this work we analysed codified masonic symbols used in their rituals. The subject of our research is the universal Masonic idea and its aspects through the symbols in the daily life of the freemasons in Vilnius. Thanks to freemasons’ signets, we could find continuity, reception, and transformation of universal masonic ideas in the Lithuanian freemasonry and national characteristics of lodges. Taking everything into account, our article shows how the universal idea of freemasonry spread among Lithuanian freemasonry, and which forms and meanings it incorporated in its symbols. The objective of this research is to find a universal Masonic idea throughout their visual and oral symbols and see its impact on the daily life of the masons in Vilnius. Keywords: Freemasonry, Bible, lodge, symbols, rituals, freemasons’ signets.


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