Research on the Status Quo of Intangible Cultural Heritage and Its Spreading Strategies in the Context of Consolidating Poverty Alleviation

Author(s):  
Guobin Peng ◽  
Jiajia Zhang ◽  
Xudong Pi
2020 ◽  
Vol 2 (1) ◽  
pp. 95-102
Author(s):  
Yuqing Gao

The work of gold and silver is Yangzhou's national intangible cultural heritage. Its inheritance and development have attracted more attention in recent years. However, with the disintegration of Jiangdu Metal Craft Factory, the representative company of Yangzhou Gold and Silver Fine Craftsmanship, many craft masters have been lost. In particular, Yangzhou's native gold craftsmen have switched careers in order to make a living, but the inheritance of this craft is facing a lot of difficulties. This article investigates the content of Yangzhou gold and silver fine work skills by investigating and analyzing the current status of the development of Yangzhou gold and silver fine work skills. Through comparison with Nanjing Baoqing Silver Building and Shanghai Lao Fengxiang, it is found that the problems of Yangzhou gold and silver fine work skills and put forward corresponding countermeasures and ideas to improve the status quo.


2019 ◽  
Vol 2019 (93) ◽  
pp. 62-67
Author(s):  
Peter Hitchcock ◽  
Christian P. Haines

These theses are meant not as the final word on the concept or praxis of the commons but as words inspiring readers to imagine alternatives to the status quo. They cover topics including social reproduction, the knowledge economy, cultural heritage, affective attachments to property, the Anthropocene or Capitalocene, the legacy of communism, and the politics of institution building.


2016 ◽  
Vol 1 (1) ◽  
pp. 217
Author(s):  
Nur Izzati Mohd Rodzi ◽  
Saniah Ahmad Zaki ◽  
Syed Mohd Hassan Syed Subli

Cultural heritage is constructed from the intrinsic relationship between three fundamentals: society; tangible cultural heritage (TCH); and intangible cultural heritage (ICH). To sustain, cultural heritage relies on the social behavior of society. Thus, reflecting fragility of heritage. Hence, this paper attempts to discourse the society’s behavior towards ICH. Exploratory case study was employed by adapting five social behavior related-criterions required by UNESCO. The data was analysed using two techniques: (1) simple statistical; and (2) thematic. The results indicate that the status of ICH is threatened due to the weak viability level and minimal safeguarding effort by the ‘society’.© 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies, Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: Social behavior; intangible cultural heritage; world heritage site, threatened


2016 ◽  
Vol 1 (4) ◽  
pp. 45
Author(s):  
Nur Izzati Mohd Rodzi ◽  
Saniah Ahmad Zaki ◽  
Syed Mohd Hassan Syed Subli

Cultural heritage is constructed from the intrinsic relationship between three fundamentals: society; tangible cultural heritage (TCH); and intangible cultural heritage (ICH). To sustain, cultural heritage relies on the social behaviour of society. Thus, reflecting fragility of heritage. Hence, this paper attempts to discourse the society’s behaviour towards ICH. Exploratory case study was employed by adapting five social behaviour related-criterions required by UNESCO. The data was analysed using two techniques: (1) simple statistical; and (2) thematic. The results indicate that the status of ICH is threatened due to the weak viability level and minimal safeguarding effort by the ‘society’.2398-4295 © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK.. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: social behaviour; intangible cultural heritage; world heritage site; threatened


2015 ◽  
Vol 3 (5) ◽  
pp. 171-181
Author(s):  
Upul Abeyrathne

There is a voluminous literature on poverty alleviation efforts of Sri Lanka. The present engagement with discourse on evolving political discourse on poverty alleviation touches a different aspect, i.e. instrumental utility of policy in keeping and maintaining the status quo. The study is based on examination of the content of public policies depending on the major strand of thought associated in different eras since colonial presence in Sri Lanka. It helps to identify the continuities and discontinuities of policy discourse. The discussion on the evolution of public policy on poverty alleviation revealed that issues of the poor has occupied a priority in the political agenda of the government whenever a political movement is active in politicizing the poor. However, the very objective of such policies were not aimed at empowering the poor but keeping them subordinated. The study concludes that poverty remains unresolved due to poverty of politics.


2020 ◽  
Vol 16 (1) ◽  
Author(s):  
Binsheng Luo ◽  
Selena Ahmed ◽  
Chunlin Long

Abstract Background Traditional bamboo weaving has been practiced for centuries in Sansui, a county dominated by the Miao people, in Guizhou province of Southwest China. Sansui bamboo weaving represents an intangible cultural heritage as defined by UNESCO, but, like many other traditional handicrafts in China, it has suffered a downfall in this period of rapid development. Sansui bamboo weaving is now experiencing a renaissance due to the joint efforts of the local government, bamboo weaving companies, and individual bamboo weavers. However, what bamboo species have supported the traditional bamboo weaving in Sansui keeps unknown up to now. The traditional knowledge and technology associated with bamboo weaving have not been reported. In addition, the resumption of the local bamboo industry may provide some valuable experiences for other downfallen traditional handicrafts or local communities. Thus, an ethnobotanical study on Sansui bamboo weaving has been carried out. Methods This study mainly used ethnobotanical methods, including key informant interviews and participatory observations. Different stakeholders were selected by applying the snowball method as our key informants including 6 officials, 37 bamboo weavers, and 17 bamboo and bamboo weaving product merchants. We also went into the local weavers’ houses to visit the whole weaving process. The bamboo and dye plant species for bamboo weaving were identified by taxonomists and referring to online databases available. Results Based on field investigations, 17 bamboo species used for weaving were recorded. Different bamboo species were woven for different purposes based on their own characters. Phyllostachys heteroclada is the most popular species locally. Bamboo strips are usually dyed by using Platycarya strobilacea and Rubia cordifolia to be made for different images. In recent years, the size, functions, and materials of local bamboo weaving crafts as well as their market mode have been changed to adapt to new development trends and to cater to the market. In addition, the cooperation among bamboo weavers, bamboo companies, and household workshops has provided great support to the local bamboo industry and to reboot the economy of the local community. Some suggestions for the sustainable economic development of Sansui bamboo weaving and other Chinese traditional handicrafts are proposed. Conclusion In the present study, the bamboo weaving-associated traditional knowledge was collected by means of ethnobotanical methods. The recent renaissance of the bamboo weaving business in Sansui can be attributed both to government support and the innovations of the bamboo weaving industry itself. The developing mode (“Internet + intangible cultural heritage + poverty alleviation”), which combined the internet, poverty alleviation, and intangible cultural heritage, is valid and worth being promoted.


2018 ◽  
Vol 10 (4) ◽  
pp. 614-633 ◽  
Author(s):  
Stefan Kordel ◽  
Stefanie Lutsch

Abstract Return migration recently became of scientific interest on an intra-European scale. As remigrants bring along various forms of capital, this form of migration is frequently considered as an opportunity to revitalize rural communities. Since Romania entered the EU in 2007, a certain number of Transylvanian Saxons, i.e., ethnic Germans, who emigrated to Germany in the 1980s and 1990s, temporarily or permanently returned to rural Romania. By means of qualitative interviews and a quantitative survey among returnees and potential re-emigrants, this study provides empirical insights to the status quo and the potential of this phenomenon. A particular emphasis is given to their everyday practices and implications on the Transylvanian community, mostly aiming at preservation of the cultural heritage.


2019 ◽  
Vol 44 (3) ◽  
pp. 439-471 ◽  
Author(s):  
Siow-Kian Tan ◽  
Hui-Hui Lim ◽  
Siow-Hooi Tan ◽  
Yon-Sin Kok

The purpose of this study is to understand the elements of creativity, as well as to what extent and how creativity serves as a tool in preserving the intangible cultural heritage (ICH) at World Heritage Sites (WHSs). A WHS will lose its uniqueness if the ICH disappears. Hence, it is important to determine how creativity may sustain the ICH. In-depth interviews, and participant and nonparticipant observations were conducted, and a 5As—actor, audience, affordance, artifact, and apprentice—cultural creativity interaction model was constructed. These elements of cultural creativity may serve as a guideline for different stakeholders in sustaining the status of a WHS.


2019 ◽  
Vol 48 (2) ◽  
pp. 95-103 ◽  
Author(s):  
Yaolin Zhou ◽  
Jingqiong Sun ◽  
Yujing Huang

AbstractThe digital preservation of intangible cultural heritage has become a major emphasis and challenge in China. This study investigated the state of the field by examining the activities of the local Intangible Cultural Heritage Protection Centers at Nanyang, Kaifeng, Xianning, Chibi, Sanming and Jingdezhen, using semi-structured interviews to document the status of digital preservation of intangible cultural heritage in China. This study found that the digital preservation system of Chinese cultural heritage has a clear structure and pluralistic components. The centers are rich in digital resources, but disordered in their storage, and are supported by policies, but weak in the area of management. It is necessary to further clarify these institutions’ rights and responsibilities, formulate storage standards, build shared platforms, and strengthen digital preservation management.


Sign in / Sign up

Export Citation Format

Share Document