Constructing Cityscapes: Locality, Materiality and Territoriality on the Urban Construction Site in Xinjiang Uyghur Autonomous Region, Northwest China

2018 ◽  
Vol 43 (1) ◽  
pp. 46-62
Author(s):  
Madlen Kobi
2015 ◽  
Vol 50 (1) ◽  
pp. 118-140 ◽  
Author(s):  
AGNIESZKA JONIAK-LÜTHI

AbstractSince the beginning of the twenty-first century, the tarmac road network in Xinjiang Uyghur Autonomous Region in northwest China has been greatly expanded. The total length of roads increased from about 30,000 kilometres in 1999 to more than 146,000 kilometres in 2008. Though roads are considered by the state to be instruments of economic development, in multi-ethnic border regions like Xinjiang, the role of an efficient road network in the construction of the Chinese state's imaginary ‘bounded space’ is arguably just as crucial. With the help of Lefebvre's (1991) and Soja's (1999) conceptualization of space, this article explores the multiple spatial figurations of which roads are a part in Xinjiang. The article starts from ‘the mappable’ dimension of the expanding road network, and moves on to discuss perceptions and representations related to this expansion, before finally discussing how individuals creatively explore its fissures and hidden pockets.


2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Limeng Sun

In March 2017, Xinjiang, a territory in northwest China, enacted the Xinjiang Uyghur Autonomous Region Regulation on De-Radicalization (“2017 Regulation”), which designated fifteen types of statements and actions as “primary expressions of radicalization” and authorized punishment for nonconformity, including criminal penalties and forced participation in “individual and collective” education programs. Many of these designated statements and actions are not only common practices in Muslim communities but also mandated by traditional Islamic law. The 2017 Regulation, through restricting religious expression, has the effect of further stigmatizing the Islamic faith and dismantling the social infrastructure of Muslim communities in Xinjiang.


Palaeoworld ◽  
2009 ◽  
Vol 18 (1) ◽  
pp. 41-52 ◽  
Author(s):  
G.D. Webster ◽  
Johnny A. Waters ◽  
Zhuo-Ting Liao ◽  
Christopher G. Maples

2018 ◽  
Vol 235 ◽  
pp. 784-803 ◽  
Author(s):  
Xiaoling Zhang ◽  
Melissa Shani Brown ◽  
David O'Brien

AbstractGuided by Michel Foucault's concept of “pastoral power,” this article examines the ways in which contemporary discourses within official narratives in China portray the state in a paternal fashion to reinforce its legitimacy. Employing interdisciplinary approaches, this article explores a number of sites in Urumqi, the regional capital of the Xinjiang Uyghur Autonomous Region (XUAR), in order to map how a coherent official narrative of power and authority is created and reinforced across different spaces and texts. It demonstrates how both history and the present day are depicted in urban Xinjiang in order to portray the state in a pastoral role that legitimates its use of force, as well as emphasizing its core role in developing the region out of poverty and into “civilization.”


2017 ◽  
Vol 2017 (248) ◽  
Author(s):  
Giulia Cabras

AbstractUyghur, a Turkic language spoken mostly in the Xinjiang Uyghur Autonomous Region of the People’s Republic of China, is at present undergoing changes in usage. The spread of Standard Chinese promoted by the national government and the growing Han population are contributing to the Sinicization of Uyghur and shaping new language practices. Language-related issues are therefore a common topic in the Uyghur community, in intellectual discourse as well as in daily conversation. This article analyses a Uyghur comedy sketch entitled


Modern China ◽  
2018 ◽  
Vol 45 (5) ◽  
pp. 504-536 ◽  
Author(s):  
Nimrod Baranovitch

Since the early 1990s, the Xinjiang Uyghur Autonomous Region has been one of the most restive areas in China, and in recent years, following the July 2009 Urumchi riots, it has experienced frequent incidents of severe ethnic violence. A large body of scholarship has attempted to explain the sources of Uyghur discontent and pointed to various factors, including cultural and religious repression, unemployment, discrimination, and the mass migration of Han Chinese settlers into the region. This article proposes that environmental degradation, a factor that so far has received little attention in the research that focuses on ethnic tension in Xinjiang, is another important contributing factor. Focusing on air and water pollution in Xinjiang, but also addressing other types of environmental degradation, the article examines the attitudes of Uyghurs toward the phenomenon and shows how their perceptions have affected and been affected by their tense relationship with the Chinese government and the Han Chinese settlers in the region.


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