scholarly journals Touring the Hidden City: Walking Tour Guides in Deindustrializing Genoa

2015 ◽  
Vol 27 (2) ◽  
pp. 160-182 ◽  
Author(s):  
EMANUELA GUANO
Keyword(s):  
2019 ◽  
Vol 23 (1) ◽  
pp. 48-60
Author(s):  
Alana Osbourne

Tourists who visit Trench Town are drawn in by the neighborhood’s rich musical heritage. They want to see the birthplace of reggae and witness the circumstances depicted in many famous Jamaican songs. Knowingly venturing into marginalized territory, into the “ghetto,” travelers expect to encounter spectacular forms of violence. Yet what the walking tour of Trench Town reveals is an experience of another kind, an excursion that exposes poverty as structural violence, and that points to the historical and political struggles that are constitutive of the area’s social fabric. In this article, drawing on an ethnographic vignette of a walking tour that starts in Bob Marley’s rehearsal grounds and ends by an empty plot locally known as “No Man’s Land,” I focus on the entanglements of violence and tourism and present the discrepancy that exists between touristic desires and the reality of the tourism commodity. This analysis reveals how residents of Trench Town simultaneously choose to address and disregard different (un)spectacular forms of violence during the tourism encounter and I argue that in so doing, local tour guides productively leverage violence to denounce and grapple with structural and historical brutalities.


2016 ◽  
Vol 17 (4) ◽  
pp. 426-442
Author(s):  
Ross Garner

This article contributes towards debates concerning media tourism and tour guiding by using Pierre Bourdieu’s arguments regarding field and capital to analyse performed tour guide identities on BBC Worldwide’s Doctor Who Experience Walking Tour in Cardiff Bay. The article pursues three core arguments: first, a Bourdieusian framework provides an enhanced understanding of the insecure positions that tour guides occupy in what is referred to throughout as the tourism field; second, the divergent pulls between heteronomous and autonomous poles which position tour guides are magnified in officially-located media tours because of the presence of branding and theming discourses; third, drawing upon empirical data from the Doctor Who tour, the symbolic capital of official guides involves demonstrations of what is named tourism-cultural capital, but such displays do not result in an increase in individualised status as any accrued capital transfers to the institutional level.


2011 ◽  
Vol 6 (3) ◽  
pp. 336-350 ◽  
Author(s):  
Jonathan R. Wynn

Through their work, walking tour guides make the abstract histories and cultural flows of cities present and tangible for their followers – merging physical spaces, mental maps of information, and experiences through a kind of spatial storytelling. This social actor’s position in regard to consumption and production thus lends itself to conceptualization as a pivotal cultural worker. To better understand this condition, this article has two interrelated goals: first, to raise the importance of Bourdieu’s ‘cultural intermediary’ and the practice of spatial narratives as concerns for the study of culture, and, second, to refit Wendy Griswold’s (1987a) 1987 framework for a sociology of culture in order to better suit social actors located within a ‘circuit of culture’. Through the study of walking guides, this article places Bourdieu’s provocative concept in dialogue with a clear epistemological framework.


2010 ◽  
Vol 9 (2) ◽  
pp. 145-164 ◽  
Author(s):  
Jonathan R. Wynn

Urban sociology, often and quite reasonably, emphasizes the effects of large–scale and corporate cultures of cities and yet, at the smaller scale, there is a diverse and complex set of practices that reinvigorate the urban landscape. By pairing ethnographic fieldnotes with interviews, this paper offers a limited rejoinder to these narratives, evincing the lived interactions of one set of characters that reenchants cities. for the purposes of this article, walking tour guides serve as examples of “urban alchemists,” and three of their practices are advanced for discussion: their use of myths and revelatory stories to uproot banal visions of the city; their aim to incorporate chance and serendipity into their interactions; and their attempts to transform their participants into “better” urban dwellers.


2017 ◽  
Vol 14 (2) ◽  
Author(s):  
Jacob Henry

This study takes seriously the tourist’s desire to feel like a local and examines how walking tour guides work toward fulfilling that desire. The paper examines some of the techniques used by urban walking tour guides to convey local cultural cues. The tourist, armed with these cues, may feel able to fit into a new culture as a quasi-insider. Through qualitative methods, primarily participant observation, the researcher identifies three tactics that guides implement to make the tourist to feel like a local. These tactics are labeled agent alignment, urban alchemy, and material action. These tactics take place within a borderzone, the liminal time-space between insider and outsider status. A successful guide facilitates the border crossing, allowing the tourist to transition from tourist to perceived ‘real Chicagoan.’ However, the unsuccessful guide forces tourists to exit the borderzone unchanged, still as tourists. These findings highlight the uniqueness of walking tourism as a niche tourism and wade into the conceptual milieu of ‘localism’ and ‘the local.’ KEYWORDS: Walking Tourism; Urban Tourism; Tour Guides; Localization; Interculturalism; Urban Alchemy; Agent Alignment; Chicago


2016 ◽  
Vol 33 (1) ◽  
pp. 11-44 ◽  
Author(s):  
Daniel M. Grimley

One of the most poignant scenes in Ken Russell’s 1968 film Delius: Song of Summer evocatively depicts the ailing composer being carried in a wicker chair to the summit of the mountain behind his Norwegian cabin. From here, Delius can gaze one final time across the broad Gudbrandsdal and watch the sun set behind the distant Norwegian fells. Contemplating the centrality of Norway in Delius’s output, however, raises more pressing questions of musical meaning, representation, and our relationship with the natural environment. It also inspires a more complex awareness of landscape and our sense of place, both historical and imagined, as a mode of reception and an interpretative tool for approaching Delius’s music. This essay focuses on one of Delius’s richest but most critically neglected works, The Song of the High Hills for orchestra and wordless chorus, composed in 1911 but not premiered until 1920. Drawing on archival materials held at the British Library and the Grainger Museum, Melbourne, I examine the music’s compositional genesis and critical reception. Conventionally heard (following Thomas Beecham and Eric Fenby) as an imaginary account of a walking tour in the Norwegian mountains, The Song of the High Hills in fact offers a multilayered response to ideas of landscape and nature. Moving beyond pictorial notions of landscape representation, I draw from recent critical literature in cultural geography to account for the music’s sense of place. Hearing The Song of the High Hills from this perspective promotes a keener understanding of our phenomenological engagement with sound and the natural environment, and underscores the parallels between Delius’s work and contemporary developments in continental philosophy, notably the writing of Henri Bergson.


Focaal ◽  
2019 ◽  
pp. 1-13
Author(s):  
Tore Holst

In Delhi, former street children guide tourists around the streets they once inhabited and show how the NGOs they live with try to resocialize current street children. The “personal stories” they perform implicitly advocate simple solutions that conveniently fit the limited engagement of the tourists, whose ethical position is thereby validated in relation to the NGO. But this uncomplicated exchange of guides’ emotions for tourists’ capital is in the guides’ interest, because it allows them to set boundaries for the emotional labor of performing their past suffering. The guides are thus incentivized to work within a post-humanitarian logic, selling their stories as commodities, which then incentivize the tourists to act as consumers, who have little choice but to frame their declarations of solidarity with the children as acts of consumption.


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