Social media trends in dermatology, dermatopathology, and pathology publications: The social construction of medical subdisciplines

2020 ◽  
Vol 47 (7) ◽  
pp. 601-605
Author(s):  
Jasmine Saleh ◽  
Madhu Dahiya
2019 ◽  
Vol 10 (2) ◽  
pp. 184-190
Author(s):  
Irwanto Irwanto ◽  
Laurensia Retno Hariatiningsih

Abstract - It is undeniable that Instagram social media has entered in all aspects of communication. At first Instagram just sharing moments of photos and videos and then used for trading and spreading information. Instagram let anyone has the opportunity to attract other user attention by doing social construction from its  of the contents through his Instagram account. This research attempts to describe the social construction that occurs and its potential in the dissemination of rumors on social media Instagram. With a qualitative descriptive approach revealed that Instagram users in this case the students are aware of and do message construction in order to get the attention of other users. They also understand that Instagram social media has the potential to spread rumors to the public. Keywords: social media,instagram, social construction, rumors   AbstrakTidak dapat dipungkiri bahwa media sosial Instagram telah masuk di semua aspek berkomunikasi. Mulai dari sekadar berbagi momen foto dan video sampai digunakan untuk berniaga dan menyebar informasi. Melalui Instagram ini siapapun berkesempatan untuk menarik perhatian warganet dengan melakukan konstruksi sosial terhadap isi pesan yang akan dibagi melalui akun Instagramnya. Penelitian ini berupaya untuk mendeskripsikan  konstruksi sosial yang terjadi serta potensinya dalam penyebaran rumors di media sosial Instagram. Dengan pendekatan deskriptif kualitatif tersingkap bahwa pengguna Instagram menyadari dan melakukan  konstruksi pesan agar bisa memperoleh perhatian dari pengguna lainnya. Mereka juga memahami bahwa media sosial Instagram memiliki potensi dalam penyebaran rumor pada masyarakat. Kata Kunci : media sosial, instagram, konstruksi sosial, rumor


2020 ◽  
Vol 68 (6) ◽  
pp. 1290-1306
Author(s):  
Verónica Policarpo

How are companion animals, and cats in particular, built as Otherness, on social media? And how are human–animal boundaries reconfigured along the flow of online digital interactions? This article tries to answer these questions drawing on the story of female cat Daphne, as reported on the official Facebook page of a Portuguese animal shelter. Based on both narrative analysis and categorical content analysis of the posts and comments around the story, the article discusses the social construction of nonhuman animals, bringing together concepts from human–animal studies, science and technology studies, and media studies. It argues that, through digital practices on social media, animals are done and undone. Two emergent and conflicting versions of the same animal, Daphne, are constructed throughout the unstable and contingent flow of digital exchanges: the-animal-victim and the-animal-maladjusted. As such, digital practices become also animal practices, contributing to normative definitions of what an animal ‘is’. As a result, human–animal boundaries are reinstalled and reinforced, and the animals themselves become, once more and paradoxically, invisible.


2018 ◽  
Vol 8 (1) ◽  
pp. 19-40
Author(s):  
Iswandi Syahputra

This article discusses Indonesian cyber society active­ties and its configuration on social media which considered being able to encourage social movements, for instance Defen­ding Islam Action, subsequently well known as ‘Defending Islam Action 212’. This article argues that netizens' activities on social media turned out to involve various class variants and social status and are able to encourage the ' Defending Islam Action’. Moreover, the social formation and activities of netizens on the social media constitute the prospects for the social construction of the cosmopolitan Muslim community in Indonesia. The portrait of Indonesian cosmopolitan Muslim is seen as a cong­re­gation of citizens compelled by their religious awareness, regardless of social, political, economic boundaries and even inter-religiosity which reveres universal principles of humanity.


2018 ◽  
Vol 1 (1) ◽  
pp. 19
Author(s):  
Iswandi Syahputra

This article discusses Indonesian cyber society active­ties and its configuration on social media which considered being able to encourage social movements, for instance Defen­ding Islam Action, subsequently well known as ‘Defending Islam Action 212’. This article argues that netizens' activities on social media turned out to involve various class variants and social status and are able to encourage the ' Defending Islam Action’. Moreover, the social formation and activities of netizens on the social media constitute the prospects for the social construction of the cosmopolitan Muslim community in Indonesia. The portrait of Indonesian cosmopolitan Muslim is seen as a cong­re­gation of citizens compelled by their religious awareness, regardless of social, political, economic boundaries and even inter-religiosity which reveres universal principles of humanity.


Author(s):  
Andi Setyawan

Reality is only a social construction created by humans. Tik Tok is a new reality phenomenon constructed by the community as a form of self-expression. One of the features offered by Tik Tok is trending hashtag, which is a collection of the most popular videos. The number of Tik Tok users, especially women, are competing to create content related to the meaning of beauty. This study seeks to analyze the social construction of the meaning of the symbol of beauty in the trending hashtag Tik Tok. The samples of this study were 4 trending hashtags, namely: ladadida challenge, negligee challenge, dualism challenge and ah steady challenge. By using the Zhongdang Pan and Gerald M. Kosicki's framing analysis, the results show that there are beauty constructs from these 4 challenges. The symbol of beauty on Tik Tok proves that those users with beautiful faces, white, make up, and wear good clothes are those who are popular and get a lot of attention from other users. The results of this study are expected to be able to be used as literacy for the younger generation, especially Tik Tok social media users, to be wiser in constructing beauty, that everyone is basically beautiful and has different standards of beauty.


2015 ◽  
Vol 3 (2) ◽  
pp. 151-170 ◽  
Author(s):  
Karen E. Dill-Shackleford ◽  
Kristin Hopper-Losenicky ◽  
Cynthia Vinney ◽  
Lisa F. Swain ◽  
Jerri Lynn Hogg

MEDIAKITA ◽  
2019 ◽  
Vol 3 (1) ◽  
Author(s):  
Salman Zahidi, Hepi Ikmal

Religion which was originally in the realm of real reality, must now be included in the realm of virtual reality which clearly has very different characteristics. This new reality is characterized by simulation, artificiality, immersion, networked communication, and telepresence. Through a study of social media followers of Ustadz Abdul Somad (UAS), this study seeks to raise a number of fundamental questions, including: 1) how is the construction of religious understanding of followers of the social media account of UAS? 2) What are the models ofreligious understanding of UAS followers? 3) How is the content of UAS lectures on social media that provoke the pros and cons of religious understanding as a new religious authority ?. By using qualitative research methods through content analysis, and adopting the social construction paradigm developed by Peter L. Berger, this study produced several findings: First, the expression of religious ideas in the official account of Ustadz Abdul Somad, whether in the form of agreement or not, not rarely done using a variety of ways, ranging from rude statements, appreciative, and even intimidating. Secondly, the virtual society understanding model gives rise to a more open and free pattern of religious understanding. Third, free interaction in this virtual world in turn can lead to a more open attitude in dealing with differences. Fourth, free religious interaction has implications for religious discourse as if without any restrictions. Various religious understandings meet in a virtual world without anyone being ableto control


2020 ◽  
Vol 18 (3) ◽  
pp. 595-608
Author(s):  
BRUNO MELO MOURA ◽  
ANDRÉ LUIZ MARANHÃO DE SOUZA-LEÃO

Abstract Brazilians watching the US National Football League (NFL) interact on social media during the broadcast of league games. Since fan consumption practices can establish identities from the intensity of involvement with media products, this research aims to analyze how Brazilian NFL fans constitute cultural identities in their interactions on social media during the broadcast of league games. We use netnography, a method commonly used in studies that seek to understand cultural phenomena that occur through online interactions. The research corpus was formed by messages posted by fans on Twitter hashtags created by the ESPN channels of Brazil, during the games broadcasted in the 2016-2017 and 2017-2018 seasons. The results indicate three identity categories: nationalism, as a way of projecting an idealized image of a nation; localism, as a demarcation of tensions of the differences existing in the country; and social minorities related to gender and sexual orientation, revealing tensions and conformities in the social construction of these positions. By revealing identities strongly related to the notion of place and different representations of the hetero-masculine, these findings are evidenced as a particular version of the central values of the sport itself in its country of origin.


2020 ◽  
Vol 18 (3) ◽  
pp. 595-608
Author(s):  
BRUNO MELO MOURA ◽  
ANDRÉ LUIZ MARANHÃO DE SOUZA-LEÃO

Abstract Brazilians watching the US National Football League (NFL) interact on social media during the broadcast of league games. Since fan consumption practices can establish identities from the intensity of involvement with media products, this research aims to analyze how Brazilian NFL fans constitute cultural identities in their interactions on social media during the broadcast of league games. We use netnography, a method commonly used in studies that seek to understand cultural phenomena that occur through online interactions. The research corpus was formed by messages posted by fans on Twitter hashtags created by the ESPN channels of Brazil, during the games broadcasted in the 2016-2017 and 2017-2018 seasons. The results indicate three identity categories: nationalism, as a way of projecting an idealized image of a nation; localism, as a demarcation of tensions of the differences existing in the country; and social minorities related to gender and sexual orientation, revealing tensions and conformities in the social construction of these positions. By revealing identities strongly related to the notion of place and different representations of the hetero-masculine, these findings are evidenced as a particular version of the central values of the sport itself in its country of origin.


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